It is narrated from Sayyiduna Al-Bahzi (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) set out from Madinah to go to Makkah while he was in the state of ihram. When he reached the place of Ruha’, there was a wild donkey lying there, wounded, with its shanks cut. When the Messenger of Allah (peace and blessings be upon him) was informed about it, he said:“Leave it, perhaps its owner or the one who hunted it will come.”Then Bahzi (may Allah be pleased with him) came, who was its owner or the one who had hunted it, and he said: O Messenger of Allah! You may take it. The Messenger of Allah (peace and blessings be upon him) then ordered Abu Bakr (may Allah be pleased with him) to distribute it among the companions. Then he continued on until he reached the place of Athayah between Ruwaytha and ‘Arj, and saw a gazelle standing with its head bowed in the shade, and it had been struck by an arrow. The Messenger of Allah (peace and blessings be upon him) ordered a man to stand by it so that none of the people would disturb it until the people had moved on from there.

And with the same chain of narration (from Sayyiduna Abdullah bin Umar, may Allah be pleased with them), it is narrated that the Messenger of Allah, peace and blessings be upon him, said: "There is no harm in killing five creatures while in the state of ihram: the crow, the kite, the scorpion, the mouse, and the biting dog."

And with the same chain of narration (from Sayyiduna Ibn Umar, may Allah be pleased with them both), it is narrated that the Messenger of Allah, peace and blessings be upon him, said: "There is no harm in killing five creatures while in the state of ihram: the scorpion, the mouse, the biting dog, the kite, and the crow."

And with this same chain (it is narrated from Sayyiduna Ibn Umar, may Allah be pleased with them both) that a man asked the Messenger of Allah, peace and blessings be upon him: What clothes should a person in ihram wear? The Messenger of Allah, peace and blessings be upon him, said: "Do not wear shirts, nor turbans, nor trousers, nor caps (or headscarves), nor closed shoes (socks), except that if someone does not have open shoes, then he may wear socks (boots) and cut them below the ankles. Do not wear any garment among the clothes that has saffron or wars (a fragrant herb) applied to it."

And with this same chain of narration, it is reported from (Sayyiduna Ibn Umar, may Allah be pleased with them both) that the Messenger of Allah, peace and blessings be upon him, forbade the person in ihram from wearing such cloth that has been dyed with saffron or (fragrant herb) wars. And the Prophet, peace and blessings be upon him, said: "Whoever does not have open sandals (slippers), then he should wear socks (and boots) and cut them below the ankles."

And with this same chain (it is narrated from Sayyiduna Ibn Umar, may Allah be pleased with them both) that the Messenger of Allah, peace and blessings be upon him, said: "The people of Madinah should enter into ihram from Dhu'l-Hulayfah (say the talbiyah), the people of Sham from Juhfah, and the people of Najd should enter into ihram from Qarn." Abdullah ibn Umar, may Allah be pleased with them both, said: I have heard that the Messenger of Allah, peace and blessings be upon him, said: "The people of Yemen should enter into ihram from Yalamlam."

And with this same chain (it is narrated from Sayyiduna Ibn Umar, may Allah be pleased with them both) that the Messenger of Allah, peace and blessings be upon him, ordered the people of Madinah to assume ihram from Dhu’l-Hulayfah, the people of Sham from Juhfah, and the people of Najd from Qarn. Ibn Umar, may Allah be pleased with them both, said: I myself heard these three things from the Messenger of Allah, peace and blessings be upon him, and I have been informed that the Messenger of Allah, peace and blessings be upon him, said:“And the people of Yemen should assume ihram from Yalamlam.”

It is narrated from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both): (O people!) This is your Baida (a specific plain area) which you mistakenly attribute to the Messenger of Allah (peace and blessings be upon him), whereas the Messenger of Allah (peace and blessings be upon him) actually proclaimed the Talbiyah near the mosque of Dhu’l-Hulayfah.

And with this same chain (it is narrated from Sayyiduna Ibn Umar, may Allah be pleased with them both) that the Messenger of Allah, peace and blessings be upon him, said: "The people of Madinah should enter into ihram from Dhu'l-Hulayfah (say the talbiyah), the people of Sham from Juhfah, and the people of Najd should enter into ihram from Qarn." Abdullah ibn Umar, may Allah be pleased with them both, said: I have heard that the Messenger of Allah, peace and blessings be upon him, said: "The people of Yemen should enter into ihram from Yalamlam."

And with this same chain (it is narrated from Sayyiduna Ibn Umar, may Allah be pleased with them both) that the Messenger of Allah used to say this Talbiyah: «لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ، لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ، إِنَّ الْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ، لَا شَرِيكَ لَكَ» "O Allah! I am present, O my Allah! I am present, I am present, there is no partner for You, I am present, all praise and blessings are for You alone, and sovereignty, there is no partner for You." Nafi' (the Tabi'i) says that Abdullah bin Umar, may Allah be pleased with them both, used to add to this: «لَبَّيْكَ لَبَّيْكَ لَبَّيْكَ وَسَعْدَيْكَ، وَالْخَيْرُ بِيَدَيْكَ لَبَّيْكَ، وَالرَّغْبَاءُ إِلَيْكَ وَالْعَمَلُ» "I am present, I am present, I am present, and all good is in Your hands, I am present, and (my) desire is towards You and (my) action is for You alone."