Narrated Ibn 'Umar (RA): The Prophet ( صلی اللہ علیہ وسلم ) said: "If anyone buys a palm tree after it has been pollinated, the fruits belong to the seller who has sold them unless the buyer makes a condition." [Agreed upon] .

Narrated Ibn 'Abbas (RA): When the Prophet ( صلی اللہ علیہ وسلم ) came to al-Madinah, they were paying one and two years in advance for fruits. So he ( صلی اللہ علیہ وسلم ) said: "Those who paid in advance for fruits must do so for a specified measurement and weight, and for a specified time." [Agreed upon] . al-Bukhari has: "Those who pay in advance for anything."

Narrated 'Abdur-Rahman bin Abza and 'Abdullah bin Abu Aufa (RA): "We were getting a portion of the spoils of war along with Allah's Messenger ( صلی اللہ علیہ وسلم ), and some Nabateans (Arabs who mixed with non-Arabs and corrupted their language and lineage) from those of Syria used to come to us and we would pay in advance to them for wheat, barley and raisins - A narration has: 'and olive oil' - for a specified fixed time." It was asked, "Did they have standing crop?" They replied, "We were not asking them about that." [Reported by al-Bukhari] .

Narrated Abu Hurairah (RA): The Prophet ( صلی اللہ علیہ وسلم ) said: "Whoever accepts other people's wealth intending to pay it back, Allah will pay it back for him. And whoever accepts it intending to waste it, Allah, the Most High, will waste (destroy) him." [Reported by al-Bukhari] .

Narrated 'Aishah (RA): I said, "O Messenger of Allah, so-and-so has brought you clothes from Syria. What if you sent someone to him, and you get from him two garments on credit till it is easy for you to repay?" So he sent someone to him, but he refused. [al-Hakim and al-Baihaqi reported it, and its narrators are reliable] .

Narrated Abu Hurairah (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "An animal may be ridden, due to what is spent on it, when it is in pledge; and the milk of a camel may be drunk, due to what is spent on it, when it is in pledge. And the responsibility of spending on it is upon the one who rides (it) and drinks (its milk)." [Reported by al-Bukhari] .

Narrated [Abu Hurairah (RA)] : Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "A pledge does not become lost to its owner when he does not redeem it in time. Any increase in its value goes to him and any lost must be borne by him." [Reported by ad-Daraqutni and al-Hakim. Its narrators are reliable. However, the strongest opinion is that it is Mursal (missing link in the chain after the Tabi'i) as reported by Abu Dawud and others] .

Narrated Abu Rafi' (RA): The Prophet ( صلی اللہ علیہ وسلم ) borrowed a young camel from a man. So, when some Sadaqa camels came to him he ordered Abu Rafi (RA) to re-pay the man his young camel. He told him ( صلی اللہ علیہ وسلم ), "I can only find an excellent camel in its seventh year." He said, "Give it to him, for the best of people is he who discharges his debt in the best manner." [Reported by Muslim] .

Narrated 'Ali (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "Every loan, which leads to a benefit, is usury." [al-Harith bin Abu Usamah reported it, but its chain of narrators is Saaqit (containing an extremely weak narrator)] . The aforesaid Hadith has a weak supporting narration, on the authority of Fadalah bin 'Ubaid (RA) reported by al-Baihaqi. It also has another Mawquf (saying of a Companion) narration from 'Abdullah bin Salam (RA) reported by al-Bukhari.

Narrated Abu Bakr bin 'Abdur-Rahman on the authority of Abu Hurairah (RA): We heard Allah's Messenger ( صلی اللہ علیہ وسلم ) say: "If a creditor finds his very property with a debtor who becomes bankrupt, he is more entitled to it than anyone else." [Agreed upon] . Abu Dawud and Malik reported the aforesaid Hadith from the narration of Abu Bakr bin 'Abdur-Rahman, as Mursal (broken chain after the Tabi'i), with this wording: "If anyone sells some goods (on credit) and the one who buys them becomes bankrupt, and the seller does not recover any of the price of his goods, and he then finds his very goods (with him), he is more entitled to them (than anyone else). However, if the buyer dies, the owner of the goods finds his actual goods he has most right to them." al-Baihaqi reported it with a full chain of narrators but graded it weak, following Abu Dawud. Abu Dawud and Ibn Majah reported the aforesaid Hadith from the narration of 'Umar bin Khalda which has: "We went to Abu Hurairah (RA) regarding a friend of ours who was bankrupt. He said, "I shall certainly pronounce judgment about him in accordance with the judgement of Allah's Messenger ( صلی اللہ علیہ وسلم ). Whoever becomes bankrupt or dies, and a person finds his actual goods (remaining with that man), he has most right to them.'" [al-Hakim graded it Sahih (authentic); Abu Dawud graded it Da'if (weak). He also considered this addition of the mention of 'death' to be weak] .