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بلوغ المرام
Bulughul Maram
باب التفليس والحجر
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Hadith Number: 728
وعن عمرو بن الشريد عن ابيه رضي الله عنه قال رسول الله صلى الله عليه وآله وسلم: «‏‏‏‏لي الواجد يحل عرضه وعقوبته» .‏‏‏‏ رواه ابو داود والنسائي وعلقه البخاري وصححه ابن حبان.
Narrated 'Amr bin ash-Sharid on the authority of his father: Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "Delay in payment on the part of one who possesses the means, makes it lawful to dishonor and punish him." [Abu Dawud and an-Nasa'i reported it. al-Bukhari reported it as Mu'allaq (broken chain from the side of the Hadith collector), and Ibn Hibban graded it Sahih (authentic)] .


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Hadith Number: 729
وعن ابي سعيد الخدري رضي الله عنه قال: اصيب رجل في عهد رسول الله صلى الله عليه وآله وسلم في ثمار ابتاعها فكثر دينه فقال رسول الله صلى الله عليه وآله وسلم: «‏‏‏‏تصدقوا عليه» ‏‏‏‏ فتصدق الناس عليه ولم يبلغ ذلك وفاء دينه فقال رسول الله صلى الله عليه وآله وسلم لغرمائه:«‏‏‏‏خذوا ما وجدتم وليس لكم إلا ذلك» .‏‏‏‏ رواه مسلم.
Narrated Abu Sa'id al-Khudri (RA): In the time of Allah's Messenger ( صلی اللہ علیہ وسلم ) a man suffered a loss affecting fruits he had bought, owed a large debt and became bankrupt. So, Allah's Messenger ( صلی اللہ علیہ وسلم ) said to the people, "Give him Sadaqah (charity)." Hence, the people gave him charity. However, that was not enough to repay his debt in full. Therefore, Allah's Messenger ( صلی اللہ علیہ وسلم ) said to the creditors, "Take whatever you find, and you will have nothing other than that." [Reported by Muslim] .


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Hadith Number: 730
وعن ابن كعب بن مالك عن ابيه رضي الله عنهما: ان رسول الله صلى الله عليه وآله وسلم حجر على معاذ ماله وباعه في دين كان عليه. رواه الدارقطني وصححه الحاكم واخرجه ابو داود مرسلا ورجح إرساله.
Narrated Ibn Ka'b bin Malik (RA) on the authority of his father: Allah's Messenger ( صلی اللہ علیہ وسلم ) seized the wealth of Mu'adh and sold it in return for a debt he was indebted for. [ad-Daraqutni reported it, and al-Hakim graded it Sahih (authentic). Abu Dawud reported it as Mursal (missing link after the Tabi'i) and considered that the strongest opinion is that it is Mursal] .


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Hadith Number: 731
وعن ابن عمر رضي الله عنهما قال: عرضت على النبي صلى الله عليه وآله وسلم يوم احد وانا ابن اربع عشرة سنة فلم يجزني وعرضت عليه يوم الخندق وانا ابن خمس عشرة سنة فاجازني. متفق عليه وفي رواية للبيهقي: فلم يجزني ولم يرني بلغت. وصححه ابن خزيمة.
Narrated Ibn 'Umar (RA): I was brought before the Prophet ( صلی اللہ علیہ وسلم ) on the Day of Uhud when I Was fourteen years old, but he did not give me permission (to fight). I was afterwards brought to him on the Day of al-Khandaq (the Battle of Trench) when I was fifteen years of age, and he gave me permission (to fight). [Agreed upon] . al-Baihaqi's narration has: "He did not give me permission (to fight), and did not consider me has having attained puberty." [Ibn Khuzaimah graded it Sahih (authentic)] .


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Hadith Number: 732
وعن عطية القرظي رضي الله تعالى عنه قال: عرضنا على النبي صلى الله عليه وآله وسلم يوم قريظة فكان من انبت قتل ومن لم ينبت خلي سبيله فكنت ممن لم ينبت فخلي سبيلي. رواه الخمسة وصححه ابن حبان والحاكم.
Narrated 'Atiyyah al-Qurazi (RA): We were brought before the Prophet ( صلی اللہ علیہ وسلم ) on the day of Quraizah. Those who had began to grow hair (on their private parts) were killed, while who had not, were set free. I was among those who had not begun to grow hair, so I was set free. [Reported by al-Arba'a. Ibn Hibban and al-Hakim graded it Sahih (authentic)] .


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Hadith Number: 733
وعن عمرو بن شعيب عن ابيه عن جده رضي الله عنهما ان رسول الله صلى الله عليه وآله وسلم قال: «‏‏‏‏لا يجوز لامراة عطية إلا بإذن زوجها» .‏‏‏‏ وفي لفظ: «‏‏‏‏لا يجوز للمراة امر في مالها إذا ملك زوجها عصمتها» .‏‏‏‏ رواه احمد واصحاب السنن إلا الترمذي وصححه الحاكم.
Narrated 'Amr bin Shu'aib on his father'ss authority from his grandfather (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "It is not permissible to give a gift without her husband's permission." Another wording is: "It is not permissible for a woman to dispose anything of her wealth if her husband is responsible for her." [Reported by Ahmad and the collectors of as-Sunan except at-Tirmidhi and al-Hakim graded it Sahih (authentic)] .


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Hadith Number: 734
وعن قبيصة بن مخارق الهلالي رضي الله عنه قال: قال رسول الله صلى الله عليه وآله وسلم: «‏‏‏‏إن المسالة لا تحل إلا لاحد ثلاثة: رجل تحمل حمالة فحلت له المسالة حتى يصيبها ثم يمسك ورجل اصابته جائحة اجتاحت ماله فحلت له المسالة حتى يصيب قواما من عيش ورجل اصابته فاقة حتى يقول ثلاثة من ذوي الحجا من قومه: لقد اصابت فلانا فاقة فحلت له المسالة» .‏‏‏‏ رواه مسلم.
Narrated Qabisa bin Mukhariq al-Hilali (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "Begging is not lawful except to one of three (people): a man who has become a guarantor for a payment, for whom begging is lawful till he gets it, after which he must stop begging; a man whose wealth has been destroyed by a calamity which has befallen him, for whom begging is lawful till he gets what will support life; and a man who has been struck by poverty, the genuineness of which is confirmed by three intelligent members of his people, so it is lawful for him to beg." [Reported by Muslim] .


باب الصلح
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Hadith Number: 735
عن عمرو بن عوف المزني رضي الله تعالى عنه ان رسول الله صلى الله عليه وآله وسلم قال: «‏‏‏‏الصلح جائز بين المسلمين إلا صلحا حرم حلالا او احل حراما والمسلمون على شروطهم إلا شرطا حرم حلالا او احل حراما» .‏‏‏‏ رواه الترمذي وصححه وانكروا عليه لانه من رواية كثير بن عبد الله بن عمرو بن عوف وهو ضعيف وكانه اعتبره بكثرة طرقه. وقد صححه ابن حبان من حديث ابي هريرة رضي الله عنه.
Narrated 'Amr bin 'Auf al-Muzani (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "Reconciliation is permissible between Muslims, except one which makes unlawful something which is lawful, or makes lawful something which is unlawful; and Muslims must abide by their conditions (which they have made), except for a condition which makes unlawful something which is lawful, or makes lawful something which is unlawful." [at-Tirmidhi reported it and graded it Sahih (authentic)] . However, the Hadith scholars criticized him (for grading this Hadith as Sahih) because the narration of Kathir bin 'Abdullah bin 'Amr bin 'Auf is weak. It is as though at-Tirmidhi considered it (reliable) due to its many chains of narration. Ibn Hibban declared the aforesaid Hadith to be Sahih (authentic) from the narration of Abu Hurairah (RA).


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Hadith Number: 736
وعن ابي هريرة رضي الله عنه ان النبي صلى الله عليه وآله وسلم قال: «لا يمنع جار جاره ان يغرز خشبة في جداره» ‏‏‏‏ ثم يقول ابو هريرة: ما لي اراكم عنها معرضين؟ والله لارمين بها بين اكتافكم. متفق عليه.
Narrated Abu Hurairah (RA): The Prophet ( صلی اللہ علیہ وسلم ) said: "One must not prevent his neighbor from fixing a wooden peg in his wall." Abu Hurairah (RA) then said, "Why do I see you turning away (averse to this Sunnah)? I swear by Allah that I will always narrate it to you." [Agreed upon] .


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Hadith Number: 737
وعن ابي حميد الساعدي رضي الله تعالى عنه قال: قال رسول الله صلى الله عليه وآله وسلم: «‏‏‏‏لا يحل لامرىء ان ياخذ عصا اخيه بغير طيبة نفس منه» .‏‏‏‏ رواه ابن حبان والحاكم في صحيحيهما.
Narrated Abu Humaid as-Sa'idi (RA): Allah's Messenger ( صلی اللہ علیہ وسلم ) said: "It is not lawful for a person to take his brother's stick except if he is pleased with such." [Ibn Hibban and al-Hakim reported it in their two Sahih books] .