صحيح الادب المفرد
Sahih al-Adab al-Mufrad
باب القاتلة
Chapter on The Killer
Hadith Number: 943
943/1238 (حسن الإسناد) عن السائب [ هو ابن يزيد]، عن عمر قال:"ربما قعد على باب ابن مسعود رجال، قريش، فإذا فاء الفيء، قال: قوموا(1)، فما بقي فهو للشيطان"، ثم لا يمر على احد إلا اقامه. قال: ثم بينا هو كذلك إذ قيل: هذا مولى بني الحسحاس يقول الشعر، فدعاه فقال: كيف قلت؟ فقال: ودع سليمى إن تجهزت غازيا ……كفى الشيب والإسلام للمرء ناهيا فقال: حسبك، صدقت صدقت.
943/1238 (Hasan al-Isnad) from al-Sa'ib [ هو ابن يزيد] , from Umar who said: "Sometimes men, Quraysh, would sit at the door of Ibn Mas'ud, and when the shade shifted, he would say: 'Stand up(1), for what remains is for the devil,'" and then he would not pass by anyone except that he would make him stand. He said: Then while he was like that, it was said: This is the freedman of Banu al-Hasshas reciting poetry, so he called him and said: How did you say it? He said: "Bid Salayma farewell if you set out as a warrior... Gray hair and Islam are enough to deter a man." He said: "Enough for you, you have spoken the truth, you have spoken the truth."
Hadith Number: 944
944/1239 (حسن الإسناد) وفي رواية عن السائب بن يزيد قال: كان عمر رضي الله عنه يمر بنا نصف النهار – او قريبا منه – فيقول:" قوموا فقيلوا، فما بقي فللشيطان".
944/1239 (Hasan al-Isnad) And in a narration from al-Sa'ib ibn Yazid who said: Umar, may Allah be pleased with him, used to pass by us at midday—or close to it—and say: "Get up and take a nap, for what remains is for the devil."
Hadith Number: 945
945/1240 (صحيح) عن انس قال:" كانوا يجعون ثم يقيلون".
945/1240 (Sahih) From Anas who said: "They would pray together, then take a midday nap."
Hadith Number: 946
946/1241 (صحيح الإسناد) عن انس: ما كان لاهل المدينة شراب – حيث حرمت الخمر – اعجب إليهم من التمر والبسر؛ فإني لاسقي اصحاب رسول الله صلى الله عليه وسلم – وهم عند ابي طلحة- مر رجل فقال:" إن الخمر قد حرمت". فما قالوا: متى؟ او حتى ننظر. قالوا: يا انس! اهرقها، ثم قالوا(2) عند ام سليم ابردوا واغتسلوا، ثم طيبتهم ام سليم، ثم راحوا إلى النبي صلى الله عليه وسلم، فإذا الخبر كما قال الرجل. قال انس: فما طعموها بعد.
946/1241 (authentic chain) from Anas: The people of Medina had no drink—when wine was forbidden—more pleasing to them than dates and unripe dates; for I used to serve the companions of the Messenger of Allah, peace be upon him, while they were with Abu Talha. A man passed by and said: "Wine has been forbidden." They did not say: When? Or: Let us consider. They said: O Anas! Pour it out. Then they said at Umm Sulaym's: Cool yourselves and bathe. Then Umm Sulaym perfumed them, then they went to the Prophet, peace be upon him, and found the news as the man had said. Anas said: They never tasted it after that.
باب نوم آخر النهار
Chapter on Sleeping Late in the Day
Hadith Number: 947
947/1242 (صحيح الإسناد) عن خوات بن جبير قال:"نوم اول النهار خرق(3)، واوسطه خلق(4)، وآخره حمق".
947/1242 (authentic chain) from Khawat ibn Jubayr who said: "Sleeping at the beginning of the day is foolishness(3), in the middle is nature(4), and at the end is stupidity."
باب المأدبة
Chapter on Banquet
Hadith Number: 948
948/1234 (صحيح الإسناد) عن ميمون بن مهران قال: سالت نافعا: هل كان ابن عمر يدعو للمادبة؟ قال: لكنه انكسر له بعير مرة فنحرناه، ثم قال: احشر علي المدينة(1)! قال نافع: فقلت: يا ابا عبد الرحمن! علي اي شيء؟ ليس عندنا خبز، فقال:"اللهم لك الحمد، هذا عراق(2)، وهذا مرق، اوقال: مرق وبضع(3)، فمن شاء اكل، ومن شاء ودع".
948/1234 (Sahih al-Isnad) From Maymun ibn Mihran who said: I asked Nafi‘: Did Ibn ‘Umar used to invite people for a banquet? He said: But once a camel of his was injured, so we slaughtered it, then he said: "Gather for me the people of Madinah(1)!" Nafi‘ said: So I said: O Abu ‘Abd al-Rahman! For what reason? We have no bread. He said: "O Allah, to You is all praise, this is ‘iraq(2), and this is broth, or he said: broth and some pieces(3), so whoever wishes may eat, and whoever wishes may leave."
باب الختان
Chapter on Circumcision
Hadith Number: 949
949/1244 عن ابي هريرة ان رسول الله صلى الله عليه وسلم قال:" اختتن إبراهيم صلى الله عليه وسلم بعد ثمانين سنة، واختتن بالقدوم". قال ابو عبد الله: يعني موضعا.
949/1244 From Abu Huraira that the Messenger of Allah, peace and blessings be upon him, said: "Ibrahim, peace be upon him, was circumcised at the age of eighty years, and he circumcised himself with an adze." Abu Abdullah said: He means a place.
باب اللهو فى الختان
Chapter on Play at Circumcision
Hadith Number: 950
950/1247 (حسن) عن ام علقمة:" ان بنات اخي عائشة اختتن فقيل لعائشة: الا ندعو لهن من يلهيهين؟ قالت: بلى، فارسلت إلى عدي(1) فاتاهن، فمرت عائشة في البيت، فراته يتغنى، ويحرك راسه طربا- وكان ذا شعر كثير- فقالت: اف، شيطان! اخرجوه، اخرجوه.
950/1247 (Hasan) from Umm Alqama: "The daughters of the brother of Aisha were circumcised, so it was said to Aisha: Shall we not call for them someone to entertain them? She said: Yes, so she sent for 'Adi(1) and he came to them. Aisha passed by in the house and saw him singing and moving his head in delight—and he had much hair—so she said: Uff, a devil! Take him out, take him out."
باب الختان للكبير
Chapter on Circumcision for Adults
Hadith Number: 951
951/1250 (صحيح الإسناد موقوفا ومقطوعا، وصح عنه مرفوعا) عن ابي هريرة قال:" اختتن إبراهيم صلى الله عليه وسلم، وهو ابن عشرين ومائة، ثم عاش بعد ذلك ثمانين سنة. قال سعيد [بن المسيب]:"إبراهيم اول من اختتن، واول من اضاف، واول من قص الشارب، واول من قص الظفر، اول من شاب، فقال: يا رب! ما هذا؟ قال: وقار، قال: يا رب زدني وقارا".
951/1250 (Authentic chain, mawquf and maqtu‘, and authentically attributed to him as marfu‘) from Abu Huraira who said: "Ibrahim, peace be upon him, was circumcised when he was one hundred and twenty years old, then lived after that for eighty years. Sa‘id [بن المسيب] said: 'Ibrahim was the first to be circumcised, the first to host guests, the first to trim the mustache, the first to cut the nails, and the first to have gray hair. He said: O Lord! What is this? He said: Dignity. He said: O Lord, increase me in dignity.'"
Hadith Number: 952
952/1251(صحيح الإسناد موقوفا ومرسلا) عن الحسن [هو البصري] قال: اما تعجبون لهذا؟- يعني: مالك بن المنذر– عمد إلى شيوخ من اهل (كسكر) اسلموا، ففتشهم فامر بهم فختنوا، وهذا الشتاء، فبلغني ان بعضهم مات، ولقد اسلم مع رسول الله صلى الله عليه وسلم الرومي والحبشي فما فتشوا عن شيء" (1).
952/1251 (Authentic chain, mawquf and mursal) from Al-Hasan [هو البصري] who said: "Are you not amazed at this? – meaning: Malik ibn Al-Mundhir – he went to some elders from the people of (Kaskar) who had accepted Islam, so he examined them and ordered that they be circumcised, and it was winter, and I was informed that some of them died. Indeed, the Roman and the Abyssinian accepted Islam with the Messenger of Allah, peace and blessings be upon him, and nothing was examined about them." (1).