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Biography: Imam Ahmad ibn Hanbal (rh)
مسند احمد
Musnad Ahmad
مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad of Abu Bakr al-Siddiq (may Allah be pleased with him)
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Hadith Number: 81
(حديث مرفوع) حدثنا هاشم بن القاسم ، حدثنا شيبان ، عن ليث ، عن مجاهد ، قال: قال ابو بكر الصديق : امرني رسول الله صلى الله عليه وسلم ان اقول إذا اصبحت، وإذا امسيت، وإذا اخذت مضجعي من الليل:" اللهم فاطر السموات والارض، عالم الغيب والشهادة، انت رب كل شيء ومليكه، اشهد ان لا إله إلا انت وحدك لا شريك لك، وان محمدا عبدك ورسولك، اعوذ بك من شر نفسي، وشر الشيطان وشركه، وان اقترف على نفسي سوءا، او اجره إلى مسلم".
It is narrated from Sayyiduna Abu Bakr Siddiq (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) instructed me to recite this supplication in the morning, evening, and when lying on the bed: «اللَّهُمَّ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ، أَنْتَ رَبُّ كُلِّ شَيْءٍ وَمَلِيكُهُ، أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ وَحْدَكَ لَا شَرِيكَ لَكَ، وَأَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ، أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي، وَشَرِّ الشَّيْطَانِ وَشِرْكِهِ، وَأَنْ أَقْتَرِفَ عَلَى نَفْسِي سُوءًا» "O Allah! O Creator of the heavens and the earth, Knower of the unseen and the seen, Sustainer and Owner of everything! I bear witness that there is no deity except You; You are alone, You have no partner. I seek refuge in You from the evil of my own self, from the evil of Satan and his shirk, from burdening my soul with any sin, or from dragging any Muslim into it."


حكم دارالسلام: حسن لغيره، وهذا إسناد ضعيف، ليث ضعيف، ومجاهد لم يدرك أبا بكر
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Hadith Number: 81M
آخر مسند ابي بكر الصديق
The last Musnad of Abu Bakr al-Siddiq


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مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad of Umar ibn al-Khattab (may Allah be pleased with him)
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Hadith Number: 82
(حديث موقوف) حدثنا عبد الرحمن بن مهدي ، عن سفيان ، عن ابي إسحاق ، عن حارثة ، قال: جاء ناس من اهل الشام إلى عمر، فقالوا: إنا قد اصبنا اموالا وخيلا ورقيقا، نحب ان يكون لنا فيها زكاة وطهور، قال: ما فعله صاحباي قبلي فافعله، واستشار اصحاب محمد صلى الله عليه وسلم، وفيهم علي، فقال علي :" هو حسن، إن لم يكن جزية راتبة يؤخذون بها من بعدك".
Harithah reports that once some people from Syria came to Sayyiduna Umar Farooq (may Allah be pleased with him) and said, "We have acquired some wealth, horses, and slaves. We desire that there be means of purification and self-purification for us in this." Sayyiduna Umar Farooq (may Allah be pleased with him) said, "I will do as my two predecessors did before me." Then he consulted with the noble companions (may Allah be pleased with them), among whom Sayyiduna Ali (may Allah be pleased with him) was also present. He said, "This wealth is lawful, but on the condition that it is not made into a tax, so that it continues to be collected from people in the future."


حكم دارالسلام: إسناده صحيح
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Hadith Number: 83
(حديث موقوف) حدثنا حدثنا محمد بن جعفر ، قال: حدثنا شعبة ، عن الحكم ، عن ابي وائل : ان الصبي بن معبد كان نصرانيا تغلبيا اعرابيا فاسلم، فسال: اي العمل افضل؟ فقيل له: الجهاد في سبيل الله عز وجل، فاراد ان يجاهد، فقيل له: حججت؟ فقال: لا، فقيل: حج واعتمر، ثم جاهد، فانطلق، حتى إذا كان بالحوائط اهل بهما جميعا، فرآه زيد بن صوحان، وسلمان بن ربيعة، فقالا: لهو اضل من جمله، او: ما هو باهدى من ناقته، فانطلق إلى عمر ، فاخبره بقولهما، فقال:" هديت لسنة نبيك صلى الله عليه وسلم"، قال الحكم: فقلت لابي وائل: حدثك الصبي؟ فقال: نعم.
Sayyiduna Abu Wa'il says that Sabi bin Ma'bad was from the rural tribe of Banu Taghlib and was a Christian who accepted Islam. He asked the people, "Which is the most virtuous deed?" The people replied, "Jihad in the way of Allah." So he intended to participate in Jihad. Meanwhile, someone asked him, "Have you performed Hajj?" He said, "No!" The person said, "First perform Hajj and Umrah, then participate in Jihad." So he set out with the intention of Hajj, and upon reaching the Miqat, he entered into Ihram for both Hajj and Umrah. When Zaid bin Suhan and Salman bin Rabiah found out, they said, "This person is more misguided than his camel." When Sabi presented himself before Sayyiduna Umar (may Allah be pleased with him), he mentioned to him what Zaid and Salman had said. Sayyiduna Umar al-Faruq (may Allah be pleased with him) said, "You have been guided to the Sunnah of your Prophet (peace and blessings be upon him)." The narrator of the hadith says, "I asked Abu Wa'il, 'Did Sabi himself narrate this to you?' He replied in the affirmative."


حكم دارالسلام: إسناده صحيح
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Hadith Number: 84
(حديث مرفوع) حدثنا عفان ، حدثنا شعبة ، عن ابي إسحاق ، قال: سمعت عمرو بن ميمون ، قال: صلى بنا عمر بجمع الصبح، ثم وقف، وقال:" إن المشركين كانوا لا يفيضون حتى تطلع الشمس، وإن رسول الله صلى الله عليه وسلم خالفهم، ثم افاض قبل ان تطلع الشمس".
Amr bin Maymoon says that once Sayyiduna Farooq-e-Azam (may Allah be pleased with him) led us in the Fajr prayer at Muzdalifah, then he stayed there and said that the polytheists did not return before sunrise, the Prophet (peace and blessings be upon him) did not adopt this method, after that Sayyiduna Farooq-e-Azam (may Allah be pleased with him) departed from Muzdalifah towards Mina before sunrise.


حكم دارالسلام: إسناده صحيح، خ: 1684
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Hadith Number: 85
(حديث مرفوع) حدثنا عفان ، حدثنا عبد الواحد بن زياد ، قال: حدثنا عاصم بن كليب ، قال: قال ابي : فحدثت به ابن عباس رضي الله عنه، قال: وما اعجبك من ذلك؟ كان عمر إذا دعا الاشياخ من اصحاب محمد صلى الله عليه وسلم دعاني معهم، فقال: لا تتكلم حتى يتكلموا، قال: فدعانا ذات يوم، او ذات ليلة، فقال:" إن رسول الله صلى الله عليه وسلم قال في ليلة القدر ما قد علمتم، فالتمسوها في العشر الاواخر وترا، ففي اي الوتر ترونها؟".
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when Sayyiduna Umar (may Allah be pleased with him) would call the senior Companions (may Allah be pleased with them), he would also call me along with them and would say to me: "Do not speak until these gentlemen have spoken." In the same way, one day Sayyiduna Umar (may Allah be pleased with him) called us and said: "Whatever the Messenger of Allah (peace and blessings be upon him) has said regarding Laylat al-Qadr is also known to you, that you should seek Laylat al-Qadr in the odd nights of the last ten nights of Ramadan. Tell me, in which odd night of the last ten do you think Laylat al-Qadr is?" (It is obvious that every Companion's answer was different; Sayyiduna Umar al-Faruq (may Allah be pleased with him) liked my opinion.)


حكم دارالسلام: إسناده قوي
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Hadith Number: 86
(حديث مرفوع) حدثنا محمد بن جعفر ، حدثنا شعبة ، قال: سمعت عاصم بن عمرو البجلي يحدث، عن رجل من القوم الذين سالوا عمر بن الخطاب ، فقالوا له: إنما اتيناك نسالك عن ثلاث: عن صلاة الرجل في بيته تطوعا، وعن الغسل من الجنابة، وعن الرجل ما يصلح له من امراته إذا كانت حائضا، فقال: اسحار انتم؟! لقد سالتموني عن شيء ما سالني عنه احد منذ سالت عنه رسول الله صلى الله عليه وسلم، فقال:" صلاة الرجل في بيته تطوعا نور، فمن شاء نور بيته"، وقال في الغسل من الجنابة:" يغسل فرجه، ثم يتوضا، ثم يفيض على راسه ثلاثا"، وقال في الحائض:" له ما فوق الإزار".
Once, some people came to Sayyiduna Umar (may Allah be pleased with him) and said, "We have come to ask you three questions. What is the ruling on offering voluntary prayers at home? What is the method of performing ghusl after janabah? If a woman is in her 'days' (menstruation), to what extent is a man permitted (to have relations with her)?" Sayyiduna Umar (may Allah be pleased with him) replied, "You people seem very intelligent. Since the time I asked the Prophet (peace and blessings be upon him) about these matters, no one has asked me these questions until today, as you have. He said: When a person offers voluntary prayers at home, it is light, so whoever wishes may illuminate his house. Regarding the method of ghusl after janabah, he said: First wash the private parts, then perform wudu, then pour water over the head three times, and then bathe as usual. And regarding a woman in her 'days', he said: Whatever part is above the izar (waist-wrapper), a man may benefit from that."


حكم دارالسلام: إسناده ضعيف لجهالة الرجل الذى روى عنه عاصم. وقوله : يغسل فرجه ثم يتوضأ .... له ما فوق الازار صحيح بالشواهد
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Hadith Number: 87
(حديث مرفوع) حدثنا قتيبة بن سعيد ، حدثنا ابن لهيعة ، عن ابي النضر ، عن ابي سلمة ، عن ابن عمر ، انه قال: رايت سعد بن ابي وقاص يمسح على خفيه بالعراق حين يتوضا، فانكرت ذلك عليه، قال: فلما اجتمعنا عند عمر بن الخطاب ، قال لي: سل اباك عما انكرت علي من مسح الخفين، قال: فذكرت ذلك له، فقال: إذا حدثك سعد بشيء، فلا ترد عليه، فإن رسول الله صلى الله عليه وسلم كان يمسح على الخفين".
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that I saw Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) in Iraq wiping over his leather socks while performing ablution, and I was greatly surprised and astonished at this. Later, when we gathered in a gathering of Sayyiduna Umar (may Allah be pleased with him), Sa’d (may Allah be pleased with him) said to me,“The astonishment you had regarding «مسح على الخفين» , ask your father about it.”I mentioned the whole incident to him, so he said,“When Sayyiduna Sa’d (may Allah be pleased with him) narrates a hadith before you, do not reject it, because the Prophet (peace and blessings be upon him) himself used to wipe over leather socks.”


حكم دارالسلام: إسناده حسن
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Hadith Number: 88
(حديث مرفوع) حدثنا هارون بن معروف ، قال: حدثنا ابن وهب ، عن عمرو بن الحارث ، عن ابي النضر ، عن ابي سلمة بن عبد الرحمن ، عن عبد الله بن عمر ، عن سعد بن ابي وقاص ، عن رسول الله صلى الله عليه وسلم:" انه مسح على الخفين"، وان عبد الله بن عمر سال عمر عن ذلك، فقال: نعم، إذا حدثك سعد عن رسول الله صلى الله عليه وسلم شيئا، فلا تسال عنه غيره.
It is narrated from Sayyiduna Ibn Umar (may Allah be pleased with them both) that Sayyiduna Sa'd bin Abi Waqqas (may Allah be pleased with him) said that the Prophet (peace and blessings be upon him) wiped over the leather socks (khuffs). Later, Sayyiduna Ibn Umar (may Allah be pleased with them both) asked his father, Sayyiduna Umar (may Allah be pleased with him), about this matter. He replied: This is correct. When Sayyiduna Sa'd (may Allah be pleased with him) narrates any hadith to you, do not ask anyone else about it.


حكم دارالسلام: إسناده صحيح، خ: 202
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Hadith Number: 89
(حديث مرفوع) حدثنا عفان ، حدثنا همام بن يحيى ، قال: حدثنا قتادة ، عن سالم بن ابي الجعد الغطفاني ، عن معدان بن ابي طلحة اليعمري : ان عمر بن الخطاب قام على المنبر يوم الجمعة، فحمد الله واثنى عليه، ثم ذكر رسول الله صلى الله عليه وسلم، وذكر ابا بكر، ثم قال: رايت رؤيا لا اراها إلا لحضور اجلي، رايت كان ديكا نقرني نقرتين، قال: وذكر لي انه ديك احمر، فقصصتها على اسماء بنت عميس امراة ابي بكر رضي الله عنهما، فقالت: يقتلك رجل من العجم، قال: وإن الناس يامرونني ان استخلف، وإن الله لم يكن ليضيع دينه، وخلافته التي بعث بها نبيه صلى الله عليه وسلم، وإن يعجل بي امر فإن الشورى في هؤلاء الستة الذين مات نبي الله صلى الله عليه وسلم وهو عنهم راض، فمن بايعتم منهم، فاسمعوا له واطيعوا، وإني اعلم ان اناسا سيطعنون في هذا الامر، انا قاتلتهم بيدي هذه على الإسلام، اولئك اعداء الله الكفار الضلال، وايم الله، ما اترك فيما عهد إلي ربي فاستخلفني شيئا اهم إلي من الكلالة، وايم الله، ما اغلظ لي نبي الله صلى الله عليه وسلم في شيء منذ صحبته اشد ما اغلظ لي في شان الكلالة، حتى طعن بإصبعه في صدري، وقال:" تكفيك آية الصيف، التي نزلت في آخر سورة النساء، وإني إن اعش فساقضي فيها بقضاء يعلمه من يقرا ومن لا يقرا" وإني اشهد الله على امراء الامصار، إني إنما بعثتهم ليعلموا الناس دينهم، ويبينوا لهم سنة نبيهم صلى الله عليه وسلم، ويرفعوا إلي ما عمي عليهم، ثم إنكم ايها الناس تاكلون من شجرتين لا اراهما إلا خبيثتين: هذا الثوم والبصل، وايم الله،" لقد كنت ارى نبي الله صلى الله عليه وسلم يجد ريحهما من الرجل، فيامر به فيؤخذ بيده، فيخرج به من المسجد حتى يؤتى به البقيع"، فمن اكلهما لا بد، فليمتهما طبخا. قال: فخطب الناس يوم الجمعة، واصيب يوم الاربعاء.
Once, Sayyiduna Umar (may Allah be pleased with him) came to the pulpit on Friday to deliver the sermon. He praised Allah, mentioned the Prophet (peace and blessings of Allah be upon him), and recalled Sayyiduna Abu Bakr (may Allah be pleased with him). Then he said: I have seen a dream, and it seems to me that the time of my departure from this world is near. In my dream, I saw that a rooster pecked me twice. I remember that the rooster was red in color. I mentioned this dream to Sayyiduna Abu Bakr’s wife, the honorable Sayyida Asma bint Umais (may Allah be pleased with her), and she interpreted it that a non-Arab person will martyr you. Then he said: People are telling me that I should appoint my successor. It is certain that Allah will neither let His religion go to waste nor the caliphate with which Allah sent His Prophet. Now, if my decision is made soon, I am appointing a council of those six people with whom the Prophet (peace and blessings of Allah be upon him) was pleased at the time of his passing. When you pledge allegiance to any one of them, listen to him and obey him. I know that some people will try to create discord in the matter of caliphate. By Allah! I have fought with these hands of mine in defense of Islam against such people. These people are enemies of Allah, disbelievers, and misguided. By Allah! I have not left behind any issue more important than the issue of kalalah, about which my Lord has promised me. And by Allah! After accompanying the Prophet (peace and blessings of Allah be upon him), I do not remember that he was ever displeased with me in any matter except the issue of kalalah, in which he was extremely displeased with me, to the extent that he placed his finger on my chest and said: For you, the last verse of Surah An-Nisa,“which was revealed in the heat,”is sufficient in this matter. If I remain alive, I will resolve this issue in such a way that both those who read this verse and those who do not will know the solution. And I make Allah a witness that the governors and rulers I have sent to various cities are only to teach people the religion, to present the Sunnahs of the Prophet (peace and blessings of Allah be upon him) before the people, and to present to me those issues for which they have no solution. O people! You eat from two such plants which I consider impure: one is garlic and the other is onion (eating them raw causes bad breath). By Allah! I have seen that if the Prophet (peace and blessings of Allah be upon him) smelled their odor from someone’s mouth, he would order and that person would be taken by hand and expelled from the mosque, and not only that, but he would be escorted to Jannat al-Baqi and then people would return. If anyone wants to eat them, let him cook them to remove their odor. The narrator says that Sayyiduna Umar (may Allah be pleased with him) delivered this sermon on Friday, and on Wednesday he was attacked.


حكم دارالسلام: إسناده صحيح، م: 567
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