It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) mentioned Sayyidah Khadijah (may Allah be pleased with her): "In fact, the father of Sayyidah Khadijah (may Allah be pleased with her) wanted to marry her off. Sayyidah Khadijah (may Allah be pleased with her) arranged a feast and, according to the custom of that time, also arranged for wine. She invited her father and some people from the Quraysh to this feast. They ate and drank and became intoxicated with wine. Seeing this, Sayyidah Khadijah (may Allah be pleased with her) said to her father that Muhammad bin Abdullah has sent me a marriage proposal, so you should marry me to him. He performed the marriage. After that, Sayyidah Khadijah (may Allah be pleased with her) applied a perfume called khuluq to her father and dressed him in a cloak, which was customary at that time. When the intoxication of Sayyidah Khadijah's (may Allah be pleased with her) father wore off, he saw that perfume called khuluq was applied to his body and he was wearing a cloak. Seeing this, he said, 'What is all this?' Sayyidah Khadijah (may Allah be pleased with her) replied, 'You yourself have married me to Muhammad bin Abdullah.' He said, 'Shall I marry you to the orphan nephew of Abu Talib? By my life! This cannot happen.' Sayyidah Khadijah (may Allah be pleased with her) said, 'Will you not be ashamed to make yourself look foolish in the eyes of the Quraysh and to tell people that you were intoxicated?' And she kept explaining this to him until he agreed."

The previous hadith is also narrated through this second chain of transmission.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man came to the Prophet (peace and blessings be upon him) and said, "A camel is obligatory upon me, and I have the means, but I am unable to find camels to buy." The Prophet (peace and blessings be upon him) instructed him, "Buy seven goats in its place and slaughter them."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said regarding the Dajjal: "He will be one-eyed, he will be white in complexion, radiant, his head will seem like that of a snake, among the people he will most resemble ‘Abdul-‘Uzza bin Qatan. If those who are to perish begin to perish, then remember that your Lord is not one-eyed."

Tawoos (may Allah have mercy on him) says that we saw Sayyiduna Ibn Abbas (may Allah be pleased with them both) sitting on his feet in a squatting position, so we asked him about this matter: Is it permissible to sit like this? He replied, "This is Sunnah." We said, "We thought this was a sign of a man's rusticity." He again replied, "This is the Sunnah of your Prophet (peace and blessings be upon him)."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that, to my knowledge, the Prophet (peace and blessings be upon him) did not fast on any day seeking its virtue over other days, except for the day of Ashura and this blessed month of Ramadan.

Tawoos (may Allah have mercy on him) says that we saw Sayyiduna Ibn Abbas (may Allah be pleased with them both) sitting on his feet squatting, so we said to him that people consider this to be uncivilized, he replied that this is the Sunnah of your Prophet (peace and blessings of Allah be upon him).

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade that garment which is made entirely of silk.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade that garment which is made entirely of silk.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Gabriel (peace be upon him) taught me the Qur'an on one mode (harf). I kept requesting him for more, and he kept increasing it for me until it reached seven modes, and then he stopped." Zuhri said that the meaning and purpose of these seven modes is the same, and there is no difference between them regarding what is lawful and unlawful.