It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a man came to the Prophet (peace and blessings be upon him) and said, "A camel is obligatory upon me, and I have the means, but I am unable to find camels to buy." The Prophet (peace and blessings be upon him) instructed him, "Buy seven goats in its place and slaughter them."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever learns astrology has learned a branch of magic; the more he advances in astrology, the further he advances in magic."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) made some of us young boys from Banu Abd al-Muttalib ride on our donkeys from Muzdalifah and sent us ahead, and while striking our legs with his hand, he said: "Dear children! Do not stone Jamrat al-Aqabah before sunrise." Sayyiduna Ibn Abbas (may Allah be pleased with them both) says: Now I do not think that any sensible person would stone before sunrise.

Abu Tufail says that I once asked Sayyiduna Ibn Abbas (may Allah be pleased with them), "Your people think that the Prophet (peace and blessings be upon him) performed Sa'i between Safa and Marwah while sitting on a camel, and that this is Sunnah?" Sayyiduna Ibn Abbas (may Allah be pleased with them) replied: "These people say something correct and something incorrect." I asked, "What is correct and what is incorrect?" He said: "It is correct that the Prophet (peace and blessings be upon him) performed Sa'i while sitting on a camel, but to consider it Sunnah is incorrect. In reality, people would not move away from the Prophet (peace and blessings be upon him), nor could they be made to move away, so the Prophet (peace and blessings be upon him) performed Sa'i while sitting on a camel so that they could hear his words, see him, and their hands would not reach the Prophet (peace and blessings be upon him)."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said regarding the person who has intimacy with his wife during her menstruation: "He should give one or half a dinar in charity."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Noble Prophet, the Leader of both worlds, peace and blessings be upon him, used to say: "There is no status for seclusion in Islam."

From various chains of narration – in some of which the name of Sayyiduna Ibn Abbas (may Allah be pleased with them both) appears and in some it does not – it is narrated that after the first revelation descended, the Prophet (peace and blessings be upon him) said to Sayyidah Khadijah (may Allah be pleased with her): "I see a light and I hear a voice; I fear that something may happen to me (that I may become possessed)." Sayyidah Khadijah (may Allah be pleased with her) said: "O noble son of Abdullah! Allah will never do such a thing to you." Then she went to Waraqah bin Nawfal and mentioned this matter to him. He said: "If he is telling the truth, then the angel who comes to him is the same Namus (angel) who used to come to Musa (peace be upon him). If he is commissioned (as a Prophet) during my lifetime, I will support him, help him, and believe in him."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) resided in Makkah Mukarramah for fifteen years: seven years in such a way that he would see light and hear voices, and eight years in such a way that revelation would descend upon him. And in Madinah Munawwarah, he resided for ten years.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates that once I came to the Prophet (peace and blessings of Allah be upon him) with my father. At that time, there was a man present with the Prophet (peace and blessings of Allah be upon him) with whom he was whispering. It seemed as if the Prophet (peace and blessings of Allah be upon him) did not pay any attention to my father. When we left from there, my father said to me: "Son! Did you see your cousin, how he was not paying any attention to us?" I said: "Father! There was a man with him with whom he was whispering." We then returned to the Prophet (peace and blessings of Allah be upon him). My father said: "O Messenger of Allah! I said such a thing to Abdullah, and he told me that there was a man with you who was whispering to you. Was there really someone with you?" The Prophet (peace and blessings of Allah be upon him) said: "Abdullah! Did you really see him?" I replied: "Yes!" He said: "That was Jibreel (Gabriel), the trustworthy, and that is why I could not pay attention to you."

The previous hadith is also narrated through this second chain of transmission.