The previous hadith is also narrated through this second chain of transmission.

Saeed bin Abi Al-Hasan (may Allah have mercy on him) says that once a man came to Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) and said, "O Abu Al-Abbas! I do the work of making pictures. Give me a fatwa regarding its permissibility or impermissibility." Sayyiduna Ibn Abbas (may Allah be pleased with them both) ordered him twice to come closer, so he came closer. Then he placed his hand on his head and said: "I will tell you what I heard from the Prophet (peace and blessings be upon him): 'Every image-maker will go to Hell, and for every picture he made, a soul will be created for him, which will punish him in Hell.'" If you cannot do without it, then make pictures of trees and things that do not have souls.

Yazid bin Hurmaz says: Once Najdah bin Amir wrote a letter to Sayyiduna Ibn Abbas (may Allah be pleased with them both) and asked five questions. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: People think that Ibn Abbas (may Allah be pleased with them both) corresponds with the Khawarij. By Allah, if I did not fear concealing knowledge, I would never have replied to him. Najdah had written in his letter: Tell me, did the Prophet (peace and blessings be upon him) take women with him to jihad? Did he allocate a share for them? Did he kill children? When does orphanhood end? And whose right is the khums? Sayyiduna Ibn Abbas (may Allah be pleased with them both) wrote in reply: The Prophet (peace and blessings be upon him) used to take women with him to jihad and they would treat the sick. The Prophet (peace and blessings be upon him) did not allocate a share for them, but he would give them something from the spoils of war. The Prophet (peace and blessings be upon him) did not kill any child, and you should not kill anyone either. However, if you come to know about a child in the same way as Khidr (peace be upon him) came to know about the child whom he killed, then that is a different matter (and this is not possible for you). You asked about the orphan, when should the term 'orphan' be removed from him? Remember! When he reaches the age of marriage and his understanding becomes apparent, then his wealth should be given to him, for now his orphanhood has ended. Our opinion was that only the close relatives of the Prophet (peace and blessings be upon him) are entitled to it, but our people refused to accept this.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) would wake up in the middle of the night to pray, he would recite this supplication: «اَللّٰهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ قَيَّامُ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالْأَرْضِ وَمَنْ فِيهِنَّ وَلَكَ الْحَمْدُ أَنْتَ الْحَقُّ وَقَوْلُكَ الْحَقُّ وَوَعْدُكَ الْحَقُّ وَلِقَاؤُكَ حَقٌّ وَالْجَنَّةُ حَقٌّ وَالنَّارُ حَقٌّ وَالسَّاعَةُ حَقٌّ اَللّٰهُمَّ لَكَ أَسْلَمْتُ وَبِكَ آمَنْتُ وَعَلَيْكَ تَوَكَّلْتُ وَإِلَيْكَ أَنَبْتُ وَبِكَ خَاصَمْتُ وَإِلَيْكَ حَاكَمْتُ فَاغْفِرْ لِي مَا قَدَّمْتُ وَأَخَّرْتُ وَأَسْرَرْتُ وَأَعْلَنْتُ أَنْتَ إِلَهِي لَا إِلٰهَ إِلَّا أَنْتَ» "O Allah! All praise is for You, You are the Light of the heavens and the earth and all that is between them, and all praise is for You, You are the Sustainer of the heavens and the earth and all that is between them, and all praise is for You, You are the Lord of the heavens and the earth and all that is between them. You are the Truth, Your word is the truth, Your promise is the truth, meeting You is the truth, Paradise is the truth, Hell is the truth, and the Hour is the truth. O Allah! I submit to You, I believe in You, I rely upon You, I turn to You, I argue by Your power, and I make You my judge. So forgive me my past and future sins, those I have done in secret and those I have done openly. You are the One besides whom there is no deity."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to pray on a mat.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Some poetry is full of wisdom, and some speech has an effect like magic."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) and Sayyidah Aisha (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) delayed the Tawaf al-Ziyarah on the Day of Sacrifice until the night.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Cursed is the one who slaughters an animal in the name of other than Allah, cursed is the one who changes the boundaries of the land, cursed is the one who leads a blind person astray, cursed is the one who abuses his father, cursed is the one who attributes himself to someone other than his master." And he said three times: "Cursed is the one who commits the act of the people of Lot."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade breathing into a vessel or blowing into it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever believes in Allah and His Messenger cannot harbor hatred towards the Ansar, unless Allah and His Messenger harbor hatred towards him."