It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that he heard the Prophet (peace and blessings be upon him) say: "Whoever from my Ummah has sent ahead two young children as a treasure, he will enter Paradise." Sayyidah Aisha Siddiqa (may Allah be pleased with her) submitted: "May my father be sacrificed for you, tell me, what is the ruling if someone has lost only one child?" He replied: "O woman who has been granted success! The same ruling applies to her." She asked again: "O Messenger of Allah (peace and blessings be upon him)! What if someone from your Ummah has no treasure at all?" He replied: "Then I will be the treasure for my Ummah, and they will not find anyone like me."

It is narrated from Sayyiduna Ibn Umar and Sayyiduna Ibn Abbas (may Allah be pleased with them) that the Messenger of Allah (peace and blessings be upon him) said while he was seated on the pulpit: "People should stop neglecting Jumu'ah, otherwise Allah Almighty will seal their hearts and will write them among the heedless."

The previous hadith is also narrated through this second chain of transmission.

Ikrimah (may Allah have mercy on him) says that once I saw a man who entered the mosque and began to pray standing; he would say the takbeer while raising his head, bowing, and rising from the two rak‘ahs. Finding this strange, I mentioned this incident to Sayyiduna Ibn Abbas (may Allah be pleased with them both). Sayyiduna Ibn Abbas (may Allah be pleased with them both) said, "May your mother lose you! The prayer of the Prophet (peace and blessings of Allah be upon him) was like this."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) was in the house of Sayyidah Maymunah (may Allah be pleased with her). I placed water for his ablution at night. Sayyidah Maymunah (may Allah be pleased with her) informed him, "O Messenger of Allah (peace and blessings be upon him)! This water has been placed for you by Abdullah ibn Abbas." The Prophet (peace and blessings be upon him) said: "O Allah! Grant him understanding of the religion and teach him the interpretation and explanation of the Book."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when Sayyiduna Uthman bin Maz'un (may Allah be pleased with him) passed away, a woman said, "Uthman! Congratulations to you for Paradise." The Prophet (peace and blessings be upon him) looked angrily towards that woman and said, "How do you know?" She replied, "O Messenger of Allah (peace and blessings be upon him)! He was your horseman and companion (so after death, he will surely go to Paradise)." The Prophet (peace and blessings be upon him) said, "By Allah! Even though I am the Messenger of Allah, I do not know what will happen to me." Hearing this, people became fearful regarding Sayyiduna Uthman bin Maz'un (may Allah be pleased with him). But when the Prophet's (peace and blessings be upon him) daughter, Sayyida Ruqayyah (may Allah be pleased with her), passed away, the Prophet (peace and blessings be upon him) said, "Go and join the best of our predecessors, Uthman bin Maz'un," (by which his being in Paradise was established). Upon this, the women began to weep, and Sayyiduna Umar (may Allah be pleased with him) started hitting them with a whip. The Prophet (peace and blessings be upon him) took hold of his hand and said, "Umar! Stop." Then he said to the women, "You are allowed to weep, but protect yourselves from the wailing and screaming of Satan." Then he said, "As long as it is a matter of the eye and the heart, it is from Allah and is a mercy, but when it reaches the hand and the tongue, then it is from Satan." Then the Prophet (peace and blessings be upon him) sat at the edge of the grave, and Sayyida Fatimah (may Allah be pleased with her) kept weeping at his side, and the Prophet (peace and blessings be upon him) began to wipe Sayyida Fatimah's (may Allah be pleased with her) eyes with his garment out of affection.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him) passed by me while I was playing with the children. I went and hid behind a door. I did not realize that the Prophet (peace and blessings be upon him) had caught me, and he lovingly grabbed me by the nape and playfully threw me to the ground. Then he sent me to Sayyiduna Amir Muawiyah (may Allah be pleased with him) to call him. He was the scribe of the Prophet (peace and blessings be upon him). I ran to him and said, "Go to the Prophet (peace and blessings be upon him), he has some work with you."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet Muhammad (peace and blessings be upon him) led the prayer on the day of Eid before the sermon, without the call to prayer, then delivered the sermon, then took the hand of Sayyiduna Bilal (may Allah be pleased with him) and went to the women, admonished and advised them, and while returning, instructed Sayyiduna Bilal (may Allah be pleased with him) to "Go to these women and encourage them to give charity."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) made 'Ijlaani and his wife perform li'an, and at that time his wife was pregnant. 'Ijlaani said, "By Allah! Since we irrigated the field after grafting the trees for two months, I have not gone near her." The woman's husband was a man with shins and arms, and his hair was white tinged with redness. The woman was accused with Sharik bin Sahma', and the child that was born to her was extremely dark, with curly hair, and his arms were full. Ibn Shaddad asked Sayyiduna Ibn Abbas (may Allah be pleased with them both): "Is this the same woman about whom the Prophet (peace and blessings be upon him) said that if I were to enforce the hadd of rajm (stoning) on anyone without witnesses, I would have enforced it on this woman?" He replied: "No, that was the woman who performed li'an in the time of Islam."

The previous hadith is also narrated through this second chain of transmission.