It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings of Allah be upon him) stoned the Jamarat at the time of the sun's decline or after it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the people of Badr were three hundred and thirteen (313) individuals. Among them, seventy-six (76) were Muhajirun. In the Battle of Badr, the polytheists were defeated and suffered a setback on the seventeenth (17th) of Ramadan, on a Friday.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Show forgiveness, you will be forgiven."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Whoever frequently seeks forgiveness, Allah Almighty will make for him a way out from every grief and a relief from every tightness, and will provide for him from where he does not even expect."

Yazid bin Hurmaz says: Once Najdah bin Amir wrote a letter to Sayyiduna Ibn Abbas (may Allah be pleased with them both) and asked him some questions. When Sayyiduna Ibn Abbas (may Allah be pleased with them both) was reading his letter and writing a reply, I was present there. Sayyiduna Ibn Abbas (may Allah be pleased with them both) said: By Allah! If I did not have to save him from the evil in which he could become involved, I would never please him by replying to him. In his reply, he wrote: You have asked me about the share of those of near kin (dhawi al-qurba) whom Allah has mentioned—who are they? Our opinion was that the close relatives of the Prophet (peace and blessings be upon him) are meant by this, but our people refused to accept this. You have asked about the orphan—when is the term 'orphan' removed from him? Remember! When he reaches the age of marriage and his understanding becomes apparent, then his wealth should be given to him, for now his orphanhood has ended. You have also asked whether the Prophet (peace and blessings be upon him) ever killed any child of the polytheists? Remember! The Prophet (peace and blessings be upon him) did not kill any of their children, and you should not kill anyone either. Yes, if you come to know about a child in the same way as Hazrat Khidr (peace be upon him) came to know about the child whom he killed, then that is a different matter (and this is not possible for you). You have also asked whether, if a woman and a slave participate in battle, do they have a fixed share in the spoils of war? They do not have a fixed share, but they should be given something from the spoils of war.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that before the pulpit was made, the Prophet (peace and blessings be upon him) used to deliver the sermon leaning against the trunk of a date-palm tree. When the pulpit was made and the Prophet (peace and blessings be upon him) moved towards the pulpit, that trunk began to weep out of grief at being separated from the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) embraced it to his chest and calmed it, so it became tranquil. The Prophet (peace and blessings be upon him) said: "If I had not calmed it, it would have continued to weep until the Day of Resurrection."

The previous hadith is also narrated through this second chain of transmission.

It is narrated from Sayyiduna Abdullah bin Ubaidullah (may Allah be pleased with them) that once I and some young men of the Quraysh went to Sayyiduna Ibn Abbas (may Allah be pleased with them) and asked him, "Did the Prophet (peace and blessings be upon him) recite (Qur'an) aloud in Zuhr and Asr prayers?" He replied, "No." We asked, "Perhaps he used to recite quietly?" He said, "Be silent! That is even worse. The Messenger of Allah (peace and blessings be upon him) was a servant under command. By Allah! Whatever message he was sent with, he conveyed it. He did not tell us anything specifically, leaving out the people, except for three things: First, the Prophet (peace and blessings be upon him) specifically commanded us to complete the ablution; second, that we should not eat charity; and third, that we should not make a donkey mount a mare."

Ibn Abbas (may Allah be pleased with them) narrates that the Prophet (peace and blessings be upon him) sent some members of Banu Hashim early on the night of Muzdalifah and instructed them, "Do not perform the stoning before sunrise."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) fixed Dhu’l-Hulaifa as the miqat for the people of Madinah, Juhfa for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd, and said:“These places are miqat for the residents of these areas and for those who pass through them with the intention of Hajj and Umrah, and the people of Makkah will assume ihram from where they begin.”