It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) regarding the interpretation of the statement of the jinn: «﴿وَأَنَّهُ لَمَّا قَامَ عَبْدُ اللّٰهِ يَدْعُوهُ كَادُوا يَكُونُونَ عَلَيْهِ لِبَدًا﴾ [الجن: 19] » , that when they saw the Prophet (peace and blessings be upon him) leading the noble Companions (may Allah be pleased with them) in prayer, and the Companions (may Allah be pleased with them) following him in prayer, bowing when he bowed, and prostrating when he prostrated, they were amazed at the obedience of the Companions (may Allah be pleased with them) to Mustafa (peace and blessings be upon him). So when they returned to their people, they said that when the servant of Allah, meaning the Prophet (peace and blessings be upon him), stands, it is as if the Companions (may Allah be pleased with them) gather around him in a crowd.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once the Prophet (peace and blessings be upon him), during his final illness, came out with a band tied around his blessed head, ascended the pulpit, praised and glorified Allah, and said: "With regard to my life and my wealth, there is no one who has done more favor to me than Abu Bakr ibn Abi Quhafa (may Allah be pleased with him). If I were to take anyone from among mankind as a close friend (khalil), I would have taken Abu Bakr as my close friend, but the brotherhood of Islam is the best. Close every window opening into this mosque except the window of Abu Bakr (may Allah be pleased with him)."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when Sayyiduna Ma'iz bin Malik (may Allah be pleased with him) came to the Prophet (peace and blessings be upon him) to confess his crime, the Prophet (peace and blessings be upon him) said to him: "Perhaps you kissed her, or teased her, or looked at her?" He replied: "No." The Prophet (peace and blessings be upon him) said: "Did you have intercourse with her?" He said: "Yes!" Then, on the order of the Prophet (peace and blessings be upon him), he was stoned to death.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to recite these words and blow over Sayyiduna Hasan and Husayn (may Allah be pleased with them both): «أُعِيذُكُمَا بِكَلِمَةِ اللّٰهِ التَّامَّةِ مِنْ كُلِّ شَيْطَانٍ وَهَامَّةٍ وَمِنْ كُلِّ عَيْنٍ لَامَّةٍ» "I seek refuge for both of you in the perfect attributes of Allah from every devil and every poisonous creature and from every evil eye." And he used to say, "My father, that is, Ibrahim (peace be upon him), used to recite these same words and blow over his two sons, Isma'il and Ishaq (peace be upon them)."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that I heard the Prophet (peace and blessings of Allah be upon him) say: "Any hide that is tanned becomes pure."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) was commanded to prostrate on seven bones, and was forbidden from gathering up clothes and hair during prayer.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings of Allah be upon him) married Sayyidah Maymunah (may Allah be pleased with her) while he was in the state of Ihram.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) forbade selling grain before taking possession of it. In my opinion, this applies to everything.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "Eat from the edges of the bowl (vessel), and do not eat from the middle, for indeed, blessing descends in the middle of the food (and spreads to all sides)."

It is narrated, most likely as marfu’, from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when he would raise his head from ruku’, after saying «سَمِعَ اللّٰهُ لِمَنْ حَمِدَهُ» , he would say: «اَللّٰهُمَّ رَبَّنَا لَكَ الْحَمْدُ مِلْءَ السَّمَاءِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ» “O Allah! O our Lord! All praise is for You, which fills the heavens and fills the earth and fills whatever else You will.”