It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) sent a marriage proposal to Sayyidah Maymunah bint Harith (may Allah be pleased with her). She entrusted her matter to Sayyiduna Abbas (may Allah be pleased with him), and he married her to the Prophet (peace and blessings be upon him).

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that on the day of the Battle of the Trench, the Muslims killed a man from among the polytheists. The polytheists began to offer wealth and riches to obtain his corpse, but the Prophet (peace and blessings of Allah be upon him) said: "Hand over his corpse to them as it is; it is an impure corpse and its blood money is also impure." Thus, the Prophet (peace and blessings of Allah be upon him) did not take anything from them in exchange for it.

It is narrated from Sayyiduna Abdullah bin Amr, may Allah be pleased with them both, that the Prophet, peace and blessings be upon him, wrote this document between the Muhajirun and the Ansar: "They should pay their blood money, pay ransom for their captives in a good manner, and strive for reconciliation among the Muslims."

The previous hadith is also narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) through this second chain of narration.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) awarded his sword—which was named Dhu’l-Fiqar—as a prize (to Sayyiduna Ali, may Allah be pleased with him) on the day of the Battle of Badr. This was the same sword about which the Prophet (peace and blessings be upon him) had seen a dream on the occasion of the Battle of Uhud, and he said:“I saw some signs of breakage in my sword Dhu’l-Fiqar, and I interpreted this as a sign of breakage among you. I also saw that I was carrying a ram behind me, and I interpreted this as the ram of the army. Then I saw myself in a strong fortress, which I interpreted as Madinah Munawwarah. I also saw a cow being slaughtered. By Allah! The cow is good, by Allah! The cow is good.”Thus, it happened just as the Prophet (peace and blessings be upon him) had seen in the dream.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) used to recite (the Qur'an) at night in his house in such a voice that if anyone was present in the room, they would be able to hear it.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "What is heard is not like what is seen. That is why, when Allah Almighty informed Prophet Musa (peace be upon him) that his people had started worshipping the calf, he did not throw down the tablets. But when he saw his people doing so with his own eyes, he threw down the tablets of the Torah and they broke."

Husayn bin Abdur Rahman (may Allah have mercy on him) says: I was present with Sa'id bin Jubayr (may Allah have mercy on him), and he said: Has any of you seen a star fall during the night? I replied: I have seen it, I was not in prayer at that time, but rather, I had been stung by a scorpion. He asked: Then what did you do? I replied: I performed ruqyah (incantation) on it. He asked: Why did you do that? I replied: Because of the hadith which Imam Sha'bi (may Allah have mercy on him) narrated to us from Sayyiduna Buraydah al-Aslami (may Allah be pleased with him), that the Prophet (peace and blessings be upon him) said: "There is no ruqyah except for the evil eye or a sting." Sa'id bin Jubayr (may Allah have mercy on him) said: Whoever makes the narrations he has heard his ultimate reference, this is the best thing. Then he said: Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated to us the statement of the Prophet (peace and blessings be upon him): "Various nations were presented before me. I saw a prophet with a group, a prophet with one or two men, and a prophet with no one with him. Suddenly, a large crowd was presented before me. I thought this was my nation, but I was told that this is Musa (peace be upon him) and his people. However, look towards the horizon." There I saw a great multitude. Then I was told to look to the other side, and there too I saw a great multitude. I was told: This is your nation, among them are seventy thousand people who will enter Paradise without reckoning or punishment." Then the Prophet (peace and blessings be upon him) stood up and entered his house, and the people began to discuss who these people entering Paradise without reckoning or punishment would be. Some said: Perhaps they are the companions of the Prophet (peace and blessings be upon him). Others said: Perhaps they are those who were born in Islam and never associated anything with Allah. Similarly, people gave other opinions. When the Prophet (peace and blessings be upon him) came out, he said: "What are you discussing?" The people informed the Prophet (peace and blessings be upon him) about their discussion. The Prophet (peace and blessings be upon him) said: "They are those who do not cauterize (themselves for treatment), do not perform ruqyah (incantations), do not seek omens, and put their trust in their Lord." Upon hearing this, Sayyiduna 'Ukasha bin Mihsan al-Asadi (may Allah be pleased with him) stood up and asked: O Messenger of Allah! Am I among them? The Prophet (peace and blessings be upon him) said: "Yes, you are among them." Then another man stood up and said: O Messenger of Allah! Am I also among them? The Prophet (peace and blessings be upon him) said: "'Ukasha has preceded you."

The previous hadith is narrated through this second chain as well.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) never fasted an entire month except for Ramadan. However, sometimes he would fast with such continuity that we would say, "Now the Prophet (peace and blessings be upon him) will not leave any fast," and sometimes he would break his fasts with such continuity that we would say, "Now the Prophet (peace and blessings be upon him) will not keep any fast."