مسند احمد
Musnad Ahmad
مُسْنَدُ عَبْدِ اللّٰهِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ رَضِيَ اللّٰهُ عَنْهُمَا
Musnad of Abdullah ibn al-Abbas ibn Abd al-Muttalib (may Allah be pleased with them)
Hadith Number: 2689
(حديث مرفوع) حدثنا حسن بن موسى ، حدثنا حماد بن سلمة ، اخبرنا علي بن زيد ، عن يوسف بن مهران ، عن ابن عباس ، قال: قال رسول الله صلى الله عليه وسلم:" ما من الناس احد إلا قد اخطا، او هم بخطيئة، ليس يحيى بن زكريا".
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "There is no one among the children of Adam except Prophet Yahya (peace be upon him) who has not made a mistake, that is, committed a sin, or intended to commit a sin."
حكم دارالسلام: إسناده ضعيف، لضعف على بن زيدولين يوسف بن مهران
Hadith Number: 2690
(حديث مرفوع) حدثنا حسن ، وعفان المعنى , قالا: حدثنا حماد بن سلمة ، عن ثابت البناني ، عن ابي عثمان النهدي ، عن ابن عباس ، قال: قال رسول الله صلى الله عليه وسلم:" اهون اهل النار عذابا ابو طالب: في رجليه نعلان من نار، يغلي منهما دماغه".
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "The lightest punishment among the people of Hell will be for Abu Talib; he will be wearing two sandals of fire from which his brain will boil like a cauldron."
حكم دارالسلام: إسناده صحيح، م: 212
Hadith Number: 2691
(حديث مرفوع) حدثنا شاذان ، اخبرنا إسرائيل ، عن سماك ، عن عكرمة ، عن ابن عباس ، قال:" لما حرمت الخمر، قال اناس: يا رسول الله، اصحابنا الذين ماتوا وهم يشربونها؟ فانزلت: ليس على الذين آمنوا وعملوا الصالحات جناح فيما طعموا سورة المائدة آية 93 , قال: ولما حولت القبلة، قال اناس: يا رسول الله، اصحابنا الذين ماتوا وهم يصلون إلى بيت المقدس؟ فانزلت: وما كان الله ليضيع إيمانكم سورة البقرة آية 143".
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the command regarding the prohibition of wine was revealed, the noble Companions (may Allah be pleased with them) said: O Messenger of Allah (peace and blessings be upon him)! What will happen to our brothers who passed away before this prohibition and used to drink it? Upon this, the following verse was revealed: «﴿لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا﴾ [المائدة: 93] » "There is no blame upon those who believe and do righteous deeds for what they consumed (or drank) before." And when the command regarding the change of Qiblah was revealed, the people said: O Messenger of Allah (peace and blessings be upon him)! What will become of our companions who used to pray facing Bayt al-Maqdis and passed away in that state? Upon this, the following verse was revealed: «﴿وَمَا كَانَ اللّٰهُ لِيُضِيعَ إِيمَانَكُمْ﴾ [البقرة: 143] » "Allah is not one to waste your prayers."
حكم دارالسلام: صحيح لغيره، وهذا إسناد ضعيف، رواية سماك عن عكرمة مضطربة
Hadith Number: 2692
(حديث مرفوع) حدثنا حسن ، حدثنا حماد بن سلمة ، عن علي بن زيد ، عن ابي نضرة ، قال: خطبنا ابن عباس على هذا المنبر، منبر البصرة، قال: قال رسول الله صلى الله عليه وسلم:" إنه لم يكن نبي إلا له دعوة تنجزها في الدنيا، وإني اختبات دعوتي شفاعة لامتي، وانا سيد ولد آدم يوم القيامة، ولا فخر، وانا اول من تنشق عنه الارض، ولا فخر، وبيدي لواء الحمد، ولا فخر، آدم فمن دونه تحت لوائي , قال: ويطول يوم القيامة على الناس، حتى يقول بعضهم لبعض: انطلقوا بنا إلى آدم ابي البشر، فيشفع لنا إلى ربه عز وجل فليقض بيننا , فياتون آدم عليه السلام، فيقولون: يا آدم , انت الذي خلقك الله بيده، واسكنك جنته، واسجد لك ملائكته، فاشفع لنا إلى ربك، فليقض بيننا , فيقول: إني لست هناكم، إني قد اخرجت من الجنة بخطيئتي، وإنه لا يهمني اليوم إلا نفسي، ولكن ائتوا نوحا راس النبيين , فياتون نوحا، فيقولون: يا نوح، اشفع لنا إلى ربك فليقض بيننا , فيقول: إني لست هناكم، إني قد دعوت دعوة غرقت اهل الارض، وإنه لا يهمني اليوم إلا نفسي، ولكن ائتوا إبراهيم خليل الله عليه السلام , قال: فياتون إبراهيم، فيقولون: يا إبراهيم، اشفع لنا إلى ربك، فليقض بيننا , فيقول: إني لست هناكم، إني قد كذبت في الإسلام ثلاث كذبات، وإنه لا يهمني اليوم إلا نفسي , فقال رسول الله صلى الله عليه وسلم: إن حاول بهن إلا عن دين الله، قوله: إني سقيم سورة الصافات آية 89 , وقوله: بل فعله كبيرهم هذا سورة الانبياء آية 63 , وقوله لامراته: إنها اختي، ولكن ائتوا موسى عليه السلام، الذي اصطفاه الله برسالته وكلامه , فياتون موسى , فيقولون: يا موسى، انت الذي اصطفاك الله برسالته وكلمك، فاشفع لنا إلى ربك، فليقض بيننا , فيقول: إني لست هناكم، إني قتلت نفسا بغير نفس، وإنه لا يهمني اليوم إلا نفسي، ولكن ائتوا عيسى، روح الله وكلمته، فياتون عيسى، فيقولون: يا عيسى، انت روح الله وكلمته، فاشفع لنا إلى ربك فليقض بيننا , فيقول: إني لست هناكم، إني قد اتخذت إلها من دون الله، وإنه لا يهمني اليوم إلا نفسي , ثم قال: ارايتم لو كان متاع في وعاء قد ختم عليه، اكان يقدر على ما في الوعاء حتى يفض الخاتم؟ فيقولون: لا , فيقول: إن محمدا صلى الله عليه وسلم، خاتم النبيين، قد حضر اليوم، وقد غفر له ما تقدم من ذنبه وما تاخر" , قال رسول الله صلى الله عليه وسلم:" فياتوني، فيقولون: يا محمد، اشفع لنا إلى ربك، فليقض بيننا , فاقول: نعم انا لها، حتى ياذن الله لمن يشاء ويرضى، فإذا اراد الله عز وجل ان يصدع بين خلقه نادى مناد: اين احمد وامته؟ فنحن الآخرون الاولون، فنحن آخر الامم، واول من يحاسب، فتفرج لنا الامم عن طريقنا، فنمضي غرا محجلين من اثر الطهور، وتقول الامم: كادت هذه الامة ان تكون انبياء كلها , قال: ثم آتي باب الجنة، فآخذ بحلقة باب الجنة، فاقرع الباب، فيقال: من انت؟ فاقول محمد، فيفتح لي، فارى ربي عز وجل، وهو على كرسيه او سريره فاخر له ساجدا، واحمده بمحامد لم يحمده بها احد كان قبلي، ولا يحمده بها احد بعدي، فيقال لي: ارفع راسك، وقل تسمع، وسل تعطه، واشفع تشفع , قال: فارفع راسي، فاقول: اي رب، امتي، امتي , فيقال لي: اخرج من النار من كان في قلبه مثقال كذا وكذا , فاخرجهم، ثم اعود فاخر ساجدا، واحمده بمحامد لم يحمده بها احد كان قبلي، ولا يحمده بها احد بعدي، فيقال لي: ارفع راسك، وقل يسمع لك، وسل تعطه، واشفع تشفع , فارفع راسي، فاقول: اي رب، امتي، امتي , فيقال: اخرج من النار من كان في قلبه مثقال كذا وكذا , فاخرجهم" , قال: وقال في الثالثة مثل هذا ايضا.
Abu Nadrah (may Allah have mercy on him) says that once, while delivering a sermon from the pulpit of the central mosque of Basra, Sayyiduna Ibn Abbas (may Allah be pleased with them both) said that the Messenger of Allah (peace and blessings be upon him) said:“Every prophet had at least one supplication that was certainly fulfilled for him in this world, but I have reserved my supplication for intercession for my Ummah on the Day of Resurrection. I will be the leader of all the children of Adam on the Day of Resurrection, and I do not boast about it. I will be the first person for whom the earth will be split open, and I do not boast about it. The banner of praise (Liwa’ al-Hamd) will be in my hand, and I do not boast about it. Adam (peace be upon him) and everyone else will be under my banner, and I do not boast about it.
The Day of Resurrection will seem very long to the people. They will say to one another, ‘Come, let us go to Adam (peace be upon him), he is the father of mankind, so that he may intercede for us before our Lord so that He may begin our reckoning.’ So all the people will come to Adam (peace be upon him) and say, ‘O Adam! Are you not the one whom Allah created with His own blessed hand, settled in His Paradise, commanded His angels to prostrate to you? Intercede for us before your Lord so that He may begin our reckoning.’ He will say, ‘I am not fit for this task. Because of one mistake, I was expelled from Paradise. Today, I am only concerned about myself. However, go to Noah (peace be upon him), who is the root of all the prophets.’
So all creation and all mankind will come to Noah (peace be upon him) and say, ‘O Noah! Intercede for us before our Lord so that He may begin our reckoning.’ He will say, ‘I am not fit for this task. I made a supplication because of which the people of the earth were drowned. Today, I am only concerned about myself. However, go to Khalilullah, Ibrahim (peace be upon him).’
So all the people will come to Ibrahim (peace be upon him) and say, ‘O Ibrahim! Intercede for us before our Lord so that He may begin our reckoning.’ He will say, ‘I am not fit for this task. During the time of Islam, I spoke three ambiguous words, by Allah, I only intended the religion (by them): (one was when he said he was sick, the second was when he said that their big idol had broken the others, and the third was when he called his wife his sister before the king). Today, I am only concerned about myself. However, go to Musa (peace be upon him), whom Allah chose for His message and to speak to Him.’
Now all the people will come to Musa (peace be upon him) and say, ‘O Musa! Are you not the one whom Allah chose for His message and spoke to directly? Intercede for us before your Lord so that He may begin our reckoning.’ He will say, ‘I am not fit for this task. I killed a person without any soul being taken in exchange. Therefore, today I am only concerned about myself. However, go to Isa (peace be upon him), who is the Spirit of Allah and His Word.’
So all the people will come to Isa (peace be upon him) and say, ‘Intercede for us before your Lord so that He may begin our reckoning.’ He will say, ‘I am not fit for this task. People took me as a deity besides Allah. Therefore, today I am only concerned about myself. But tell me, if something is in a vessel that is sealed, can it be obtained without breaking the seal?’ The people will say, ‘No.’ Upon this, Isa (peace be upon him) will say, ‘Muhammad (peace and blessings be upon him) is the seal of all the prophets. Today, he is present here, and all his past and future sins have been forgiven (so go to him).’”
The Prophet (peace and blessings be upon him) said:“Then they will all come to me and say, ‘O Muhammad (peace and blessings be upon him)! Intercede for us before your Lord so that He may begin our reckoning.’ The Prophet (peace and blessings be upon him) will say: ‘Yes! I am fit for this task, until Allah permits whomever He wills and is pleased with.’ When Allah intends to decide among His creation, a caller will announce, ‘Where is Ahmad (peace and blessings be upon him) and his Ummah?’ We came last but will be first. We are the last Ummah, but our reckoning will be the first, and all the other nations will make way for us, and we will proceed with radiant foreheads due to the effects of ablution. The other nations, seeing this, will say, ‘All the people of this Ummah seem to be prophets.’
Anyway, I will reach the gate of Paradise and take hold of its ring and knock. From inside, it will be asked, ‘Who are you?’ I will say, ‘I am Muhammad (peace and blessings be upon him).’ So the door will be opened. I will present myself before my Lord, Who will be seated on His Throne. I will fall in prostration before Him and praise Him in such a way that no one before me has praised Him like that, nor will anyone after me. Then it will be said to me, ‘O Muhammad! Raise your head, ask and you will be given, speak and you will be heard, intercede and your intercession will be accepted.’ I will raise my head and say, ‘My Lord! My Ummah, my Ummah.’ It will be said, ‘Whoever has faith in his heart equal to a certain weight (the narrator could not remember the exact amount), take him out of Hell.’ After doing so, I will return again and prostrate before Allah and praise Him as before, and after the same question and answer, it will be said to me, ‘Whoever has faith in his heart equal to a lesser weight than before, take him out of Hell.’ The third time, it will be the same.”
The Day of Resurrection will seem very long to the people. They will say to one another, ‘Come, let us go to Adam (peace be upon him), he is the father of mankind, so that he may intercede for us before our Lord so that He may begin our reckoning.’ So all the people will come to Adam (peace be upon him) and say, ‘O Adam! Are you not the one whom Allah created with His own blessed hand, settled in His Paradise, commanded His angels to prostrate to you? Intercede for us before your Lord so that He may begin our reckoning.’ He will say, ‘I am not fit for this task. Because of one mistake, I was expelled from Paradise. Today, I am only concerned about myself. However, go to Noah (peace be upon him), who is the root of all the prophets.’
So all creation and all mankind will come to Noah (peace be upon him) and say, ‘O Noah! Intercede for us before our Lord so that He may begin our reckoning.’ He will say, ‘I am not fit for this task. I made a supplication because of which the people of the earth were drowned. Today, I am only concerned about myself. However, go to Khalilullah, Ibrahim (peace be upon him).’
So all the people will come to Ibrahim (peace be upon him) and say, ‘O Ibrahim! Intercede for us before our Lord so that He may begin our reckoning.’ He will say, ‘I am not fit for this task. During the time of Islam, I spoke three ambiguous words, by Allah, I only intended the religion (by them): (one was when he said he was sick, the second was when he said that their big idol had broken the others, and the third was when he called his wife his sister before the king). Today, I am only concerned about myself. However, go to Musa (peace be upon him), whom Allah chose for His message and to speak to Him.’
Now all the people will come to Musa (peace be upon him) and say, ‘O Musa! Are you not the one whom Allah chose for His message and spoke to directly? Intercede for us before your Lord so that He may begin our reckoning.’ He will say, ‘I am not fit for this task. I killed a person without any soul being taken in exchange. Therefore, today I am only concerned about myself. However, go to Isa (peace be upon him), who is the Spirit of Allah and His Word.’
So all the people will come to Isa (peace be upon him) and say, ‘Intercede for us before your Lord so that He may begin our reckoning.’ He will say, ‘I am not fit for this task. People took me as a deity besides Allah. Therefore, today I am only concerned about myself. But tell me, if something is in a vessel that is sealed, can it be obtained without breaking the seal?’ The people will say, ‘No.’ Upon this, Isa (peace be upon him) will say, ‘Muhammad (peace and blessings be upon him) is the seal of all the prophets. Today, he is present here, and all his past and future sins have been forgiven (so go to him).’”
The Prophet (peace and blessings be upon him) said:“Then they will all come to me and say, ‘O Muhammad (peace and blessings be upon him)! Intercede for us before your Lord so that He may begin our reckoning.’ The Prophet (peace and blessings be upon him) will say: ‘Yes! I am fit for this task, until Allah permits whomever He wills and is pleased with.’ When Allah intends to decide among His creation, a caller will announce, ‘Where is Ahmad (peace and blessings be upon him) and his Ummah?’ We came last but will be first. We are the last Ummah, but our reckoning will be the first, and all the other nations will make way for us, and we will proceed with radiant foreheads due to the effects of ablution. The other nations, seeing this, will say, ‘All the people of this Ummah seem to be prophets.’
Anyway, I will reach the gate of Paradise and take hold of its ring and knock. From inside, it will be asked, ‘Who are you?’ I will say, ‘I am Muhammad (peace and blessings be upon him).’ So the door will be opened. I will present myself before my Lord, Who will be seated on His Throne. I will fall in prostration before Him and praise Him in such a way that no one before me has praised Him like that, nor will anyone after me. Then it will be said to me, ‘O Muhammad! Raise your head, ask and you will be given, speak and you will be heard, intercede and your intercession will be accepted.’ I will raise my head and say, ‘My Lord! My Ummah, my Ummah.’ It will be said, ‘Whoever has faith in his heart equal to a certain weight (the narrator could not remember the exact amount), take him out of Hell.’ After doing so, I will return again and prostrate before Allah and praise Him as before, and after the same question and answer, it will be said to me, ‘Whoever has faith in his heart equal to a lesser weight than before, take him out of Hell.’ The third time, it will be the same.”
حكم دارالسلام: حسن لغيره دون قول عيسى عليه السلام : إني اخذ إلها من دون الله، فإنه مخالف لما فى الصحيح من أن عيسى لم يذكر ذنب. وقوله : أنا أول من تنشق عنه الأض سيرد بإسناد صحيح برقم : (11276). وإسناد هذا الحديث ضعيف، لضعف على بن زيد
Hadith Number: 2693
حدثنا حسن ، حدثنا حماد بن سلمة ، عن ثابت البناني ، عن انس بن مالك ، عن النبي صلى الله عليه وسلم، نحوه، غير انه قال في الاول:" من كان في قلبه مثقال شعيرة من الإيمان" , والثانية:" برة" , والثالثة:" ذرة".
The previous hadith is also narrated from Sayyiduna Anas (may Allah be pleased with him) through this second chain, however, the difference is that here, in the first instance, faith equal to a barley grain is mentioned, in the second instance, faith equal to a wheat grain is mentioned, and in the third instance, faith equal to a particle is mentioned.
حكم دارالسلام: إسناده صحيح. راجع ما قبله. وهذا الحديث من مسند أنس بن مسند الإمام أحمد بن حنبل كله مالك
Hadith Number: 2694
(حديث مرفوع) حدثنا حسن ، حدثنا حماد بن سلمة ، عن علي بن زيد ، عن يوسف بن مهران ، عن ابن عباس ، ان رسول الله صلى الله عليه وسلم، قال:" قال لي جبريل عليه السلام: إنه قد حبب إليك الصلاة، فخذ منها ما شئت".
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Once Jibreel (peace be upon him) said to me that love for prayer has been granted to you, so observe it as much as you wish."
حكم دارالسلام: إسناده ضعيف، لضعف على بن زيد بن جدعان ولين يوسف ابن مهران
Hadith Number: 2695
(حديث مرفوع) حدثنا اسود بن عامر ، حدثنا شريك ، عن عطاء بن السائب ، عن ابي يحيى الاعرج ، عن ابن عباس ، قال:" اختصم إلى النبي صلى الله عليه وسلم رجلان، فوقعت اليمين على احدهما، فحلف بالله الذي لا إله إلا هو ما له عنده شيء، قال: فنزل جبريل على النبي صلى الله عليه وسلم، فقال: إنه كاذب، إن له عنده حقه، فامره ان يعطيه حقه، وكفارة يمينه معرفته ان لا إله إلا الله، او شهادته".
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that two men brought their dispute to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) asked the claimant for witnesses, but he had no witnesses. Therefore, the Prophet (peace and blessings be upon him) demanded an oath from the defendant. He swore, "By Allah, besides whom there is no deity, I do not have anything." Meanwhile, Hazrat Jibreel (peace be upon him) came and said, "This person is lying; he does have the right of the other. Therefore, order him to give that right, and the expiation for his false oath is the recognition and testimony of 'La ilaha illallah' (There is no god but Allah)."
حكم دارالسلام: إسناده ضعيف، لاختلاط عطاء بن السائب ، وشريك سيئ الحفظ، لكنه توبع
Hadith Number: 2696
(حديث مرفوع) حدثنا حسن ، حدثنا شيبان ، عن يحيى ، قال: واخبرني ابو سلمة ، عن عائشة ، وابن عباس : ان رسول الله صلى الله عليه وسلم" لبث بمكة عشر سنين ينزل عليه القرآن، وبالمدينة عشرا".
It is narrated from Sayyidah Aisha (may Allah be pleased with her) and Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) stayed in Makkah Mukarramah for ten years during which the Qur'an was being revealed to him, and he also stayed in Madinah Munawwarah for ten years.
حكم دارالسلام: إسناده صحيح، خ: 4464
Hadith Number: 2697
(حديث مرفوع) حدثنا اسود بن عامر ، حدثنا إسرائيل ، عن عثمان يعني ابن المغيرة ، عن مجاهد ، عن ابن عباس ، قال: قال رسول الله صلى الله عليه وسلم:" رايت عيسى ابن مريم، وموسى، وإبراهيم، فاما عيسى، فاحمر جعد عريض الصدر، واما موسى فآدم جسيم" , قالوا له: فإبراهيم؟ قال:" انظروا إلى صاحبكم" , يعني: نفسه.
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "I have seen Jesus, Moses, and Abraham (peace be upon them). Jesus (peace be upon him) is a man of reddish-white complexion, with curly hair and a broad chest, and Moses (peace be upon him) is strong and healthy in body." The companions (may Allah be pleased with them) asked, "What about Abraham (peace be upon him)?" He replied: "Look at your Prophet."
حكم دارالسلام: إسناده صحيح، خ: 3438، م: 165 ، 166
Hadith Number: 2698
(حديث مرفوع) حدثنا حسن ، حدثنا زهير ، قال: حدثنا قابوس بن ابي ظبيان ، ان اباه حدثه، عن ابن عباس ، عن نبي الله صلى الله عليه وسلم، قال زهير: لا شك فيه، قال:" إن الهدي الصالح، والسمت الصالح، والاقتصاد، جزء من خمسة وعشرين جزءا من النبوة".
It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said: "A good path, good character, and moderation are one twenty-fifth part of the parts of Prophethood."
حكم دارالسلام: حسن لغيره، وهذا إسناد ضعيف، قابوس لين الحديث