Hazrat Mahmood bin Labeed narrates that I asked Hazrat Zaid bin Thabit about a person who has intercourse with his wife but does not ejaculate. He replied that ghusl (ritual bath) is obligatory upon him. I said, "Hazrat Ubayy did not hold this opinion." He replied, "He retracted from his opinion before his death."

Hazrat Ibn Abbas (may Allah be pleased with them) said that if I have intercourse with my family, I will perform ghusl (ritual bath).

Hazrat Ibn Umar (may Allah be pleased with them both) narrates that when the private parts meet, ghusl becomes obligatory.

Hazrat Sahl bin Sa’d narrates that the saying of the Ansar,“water for water,”meaning that ghusl would become obligatory only if semen was emitted, was in the early days of Islam. Later, ghusl became obligatory merely due to penetration.

Hazrat Umar says that when the private parts meet, ghusl becomes obligatory.

Hazrat Nu'man bin Bashir narrates that if a man has intercourse with his wife and ejaculation does not occur, even then ghusl becomes obligatory.

Hazrat Hanzala narrates that Hazrat Qasim was asked, "The Ansar do not consider ghusl (ritual bath) obligatory without the emission of semen." He replied, "We seek Allah's refuge from this statement."

It is narrated from Hazrat Abdullah bin Amr (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: When the private parts meet and the edge of the sexual organ disappears, then ghusl becomes obligatory.