It is narrated from Hazrat Ibn Abbas (may Allah be pleased with them both) that by "la rafath" is meant sexual intercourse, and by "wa la fusooq" is meant other sinful acts, and by "wa la jidal fil hajj" is meant that you should not argue with your companion to such an extent that he becomes angry.

It is narrated from Hazrat Mujahid that the meaning of "wa laa jidaala fil hajj" is that Hajj should be performed in the month of Dhul-Hijjah and should not be postponed from this month; there is no doubt in Hajj because in the days of ignorance people used to perform Hajj in months other than Dhul-Hijjah.

Hazrat Jabir bin Zaid says that the meaning of "wa laa jidaala fil hajj" is that you should not argue so much with your companion that he becomes angry.

Ibrahim says that "rafath" means approaching women, "fusuq" means uttering abuse, and "jidal" means arguing with one's companion.

Hazrat Dhahhak says that "al-rafath" means having intercourse, "al-fusuq" means other sins, and "al-jidal" means arguing and debating with one's companion in a way that makes him angry.

Hazrat Ikrimah says that "rafath" refers to intercourse, "fusooq" refers to other sins, and "jidāl" refers to quarreling and arguing.

Hazrat Ibn Abbas (may Allah be pleased with them both) says that "rafath" refers to having intercourse, but Allah Almighty has mentioned it in an indirect manner.

Hasan says that "rafath" means having intercourse, "fusooq" means using abusive language, and "jidal" means arguing and disputing during Hajj.

Hazrat Ata bin Yasar was asked about the command of Allah Almighty { فَلَا رَفَثَ وَ لَا فُسُوْقَ وَ لَا جِدَالَ فِی الْحَجِّ }. He said: "Ar-rafath" means having intercourse, "al-fusuq" means other sins, and "al-jidal" means using abusive language.

Hazrat Ata says that "Al-rafath" means to have lawful intercourse with one's wife, "Al-fusuq" means other sins, and "Al-jidal" means that you argue with your companion to such an extent that it makes him angry and he makes you angry.