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Biography: Imam Ibn Abi Shaybah (rh)

مصنف ابن ابي شيبه
Musanif Ibn Abi Shaiba
كتاب الفتن
Book of Tribulations
ما ذكر في فتنة الدجال
This Chapter is About the Tribulation of the Dajjal
اظهار التشكيل
Numbering by, Al-Awamah: 38787, Al-Shathri: ,40421
٤٠٤٢١ - حدثنا وكيع عن (القاسم) (١) بن حبيب التمار قال: سمعت زاذان يقول: وددت ان دماء اهل الشام في (ثوبي) (٢)، واشار (إلى) (٣) ثوبه (٤) او قال: في حجري.

ريفرينس و تحكيم الحدیث:
(١) في [أ، ب، جـ، س، ع]: (قاسم).
(٢) في [ع]: (ثوب).
(٣) في [ب]: (في).
(٤) في [ع]: زيادة (يعني في ثوبه).

Zadhan narrated that he said: I wish that the blood of the Syrians was on my clothes, and he pointed to his clothes, or said: it was in my lap.


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: 38788, Al-Shathri: ,40422
٤٠٤٢٢ - حدثنا قبيصة قال: حدثنا سفيان عن منصور عن إبراهيم وخيثمة انهما كرها الجماجم.
It is narrated from Mansur regarding Ibrahim and Hazrat Khaythamah that both of them disliked the (battle of) Jamajim.


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: 38789, Al-Shathri: ,40423
٤٠٤٢٣ - حدثنا وكيع عن سفيان عن يزيد عن ابي البختري انه راى رجلا منهزما ايام الجماجم فقال: حر (النار) (١) اشد من حر السيف.

ريفرينس و تحكيم الحدیث:
(١) في [س]: (الناس).
It is narrated from Hazrat Abu Al-Bakhtari that he saw a man defeated during the days of the battle of Jamajim, so he said: "The heat of the fire of Hell is more severe than the heat of the sword."


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: 38790, Al-Shathri: ,40424
٤٠٤٢٤ - حدثنا قبيصة قال: حدثنا سفيان عن منصور عن مجاهد انه كره الجماجم.
It is narrated from Hazrat Mujahid that he disliked jamamim (skulls).


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: 38791, Al-Shathri: ,40425
٤٠٤٢٥ - حدثنا ابو اسامة قال: حدثنا (مجالد) (١) قال: (اخبرنا) (٢) عامر قال: اخبرتني فاطمة ابنة قيس قالت: خرج رسول الله ﷺ ذات يوم بالهاجرة يصلي قالت: ثم صعد المنبر فقام الناس فقال:" (٣) ايها الناس! اجلسوا فإني لم اقم مقامي (هذا) (٤) (لرغبة) (٥) ولا لرهبة" -وذلك انه صعد المنبر في (ساعة) (٦) لم يكن يصعده فيها-"ولكن تميما الداري اتاني فاخبرني خبرا (منعني) (٧) القيلولة من الفرح (وقرة) (٨) العين، فاحببت ان انشر عليكم خبر (تميم) (٩)، اخبرني ان رهطا من بني عمه ركبوا البحر فاصابتهم عاصف من ريح، فالجاتهم إلى جزيرة لا يعرفونها ⦗٣٩٢⦘ (فقعدوا) (١٠) في قوارب السفينة حتى خرجوا إلى الجزيرة فإذا هم بشيء اسود (اهدب) (١١) كثير الشعر، لا يدرون هو رجل او امراة، قالوا: الا تخبرنا! قال: ما انا بمخبركم ولا مستخبركم شيئا، ولكن هذا الدير قد (رمقتموه) (١٢) ففيه من هو إلى (خبركم) (١٣) بالاشواق، والى ان يخبركم ويستخبركم، قالوا: فما انت؟ (قالت) (١٤): انا الجساسة؛ فانطلقوا حتى اتوا الدير فاستاذنوا، فاذن لهم، فإذا هم بشيخ (موثق) (١٥) شديد الوثاق مظهر الحزن كثير التشكي، فسلموا عليه فرد السلام (وقال) (١٦): من اين (نباتم؟) (١٧) قالوا: من الشام، قال: ممن انتم؟ قالوا: من العرب، قال: ما فعلت العرب، خرج (نبيهم بعد؟) (١٨) قالوا: نعم، قال: فما فعلوا؟ قالوا: ناواه قوم فاظهره الله عليهم فهم اليوم جميع، قال: ذاك خير، وذكر فيه: امنوا به واتبعوه (وصدقوه) (١٩)، قال: ذاك خير لهم، قال: فالعرب اليوم (إلههم) (٢٠) واحد وكلمتهم واحدة؟ قالوا: نعم، قال: ذاك خير لهم، قال: فما فعلت عين (زغر؟) (٢١) قالوا: صالحة يشرب اهلها بشفتهم ويسقون منها زرعهم، قال: فما فعل نخل بين ⦗٣٩٣⦘ عمان (وبيسان؟) (٢٢) قالوا: يطعم جناه كل عام، قال: فما فعلت بحيرة الطبرية؟ قالوا: ملآى تدفق جنباتها من (كثرة) (٢٣) الماء، قال: فزفر ثم زفر ثم زفر ثم (حلف) (٢٤) فقال: لو قد انفلت -او خرجت- من وثاقي هذا -او مكاني هذا- ما تركت ارضا إلا (وطئتها) (٢٥) برجلي (هاتين) (٢٦) (غير) (٢٧) طيبة، ليس لي عليها سبيل ولا سلطان"، فقال رسول الله ﷺ:"إلى هذا انتهى فرحي، هذه طيبة، والذي نفس محمد بيده إن هذه طيبة، ولقد حرم الله حرمي على الدجال ان يدخله -ثم حلف ﷺ ما لها طريق ضيق ولا واسع في سهل او جبل إلا عليه ملك شاهر بالسيف إلى يوم القيامة، ما يستطيع الدجال ان يدخلها على اهلها" (٢٨).

ريفرينس و تحكيم الحدیث:
(١) في [س]: (مجاهد).
(٢) في [أ، ب، ع]: (أنبأنا).
(٣) في [س]: زيادة (يا).
(٤) في [أ، ب]: (هذه).
(٥) في [س]: (الرغبة).
(٦) في [جـ]: (الساعة).
(٧) في [جـ]: (فمنعني).
(٨) في [س]: (وقوة).
(٩) في [ع]: (نبيكم).
(١٠) في [س]: (فعقدوا).
(١١) في [ع]: (أهذب)، وفي [س]: (أهدر).
(١٢) في [ع]: (رهفتموه).
(١٣) في [أ، ب، س]: (خيركم).
(١٤) في [أ، ب]: (قال).
(١٥) في [ع]: (موثوق).
(١٦) في [ع]: (فقال).
(١٧) في [أ، ب]: (تناتم)، وفي [س]: (تبأتم)، وفي [هـ]: (أنتم).
(١٨) في [أ، ب]: (بينهم تفد).
(١٩) في [س]: (هدتموه).
(٢٠) في [هـ]: (إلا همهم)، وفي [أ، ب، س]: (ألا ههم).
(٢١) في [أ، ب]: (رعز).
(٢٢) في [أ، ب]: (سنان).
(٢٣) في [س]: (كثير).
(٢٤) في [أ، هـ]: (خلف).
(٢٥) في [أ، ب]: (وطلبنها).
(٢٦) في [أ، ب]: (شهابين).
(٢٧) في [ع]: (إلا).
(٢٨) ضعيف؛ لضعف مجالد، أخرجه أحمد (٢٧١٠١)، والطبراني ٢٤/ (٩٦١)، وأبو داود (٤٣٢٧)، وابن ماجه (٤٠٧٤)، والحميدي (٣٦٤)، وأبو نعيم في الحلية ١٠/ ١٢٧، والقزويني ١/ ٤٤٥، والآجري في الشريعة (٨٨٥)، وأصل الخبر في صحيح مسلم (٢٩٤٢).

Narrated by Hazrat Fatimah bint Qais: She said that the Messenger of Allah (peace and blessings be upon him) came one day at noon and led the prayer, then sat on the pulpit. The people stood up, and he said: O people! Sit down. Surely, I did not stand here out of desire or fear. And he said this because he had not previously sat on the pulpit at that hour. But Tamim Dari came to me and told me such news that its joy and the coolness of my eyes prevented me from taking a nap. I wished to tell you Tamim’s news in your presence. He told me that a group of his paternal cousins traveled by sea. A strong wind struck them, and that wind cast them onto an island which they did not recognize. So they boarded the nearest boats and set out towards the island. There, they came upon a black creature that was very hairy. They could not discern whether it was a man or a woman. They said to it: Will you not tell us? It replied: I will not tell you, nor will I ask you about anything. But there is a monastery near which you are, and in it is a man who is eager to tell you about yourselves and to ask you questions. They asked it: What is this thing? It said: I am a spy. They went out and reached the monastery. They sought permission to enter, and he granted it. There, they found an old man bound in heavy shackles. He was expressing sorrow and complaining a lot. They greeted him with salam, and he responded to their salam and asked: Where have you come from? They said: From Sham (Syria). He asked: Of which people are you? They said: Of the Arabs. He asked: What is the condition of the Arabs? Has their Prophet appeared? They said: Yes. He asked: What have the Arabs done? They told him that a people had opposed them, but Allah gave them victory over them, and now they are all united. He said: That is good. And it was also mentioned that the Arabs have believed in him, followed him, and affirmed him. He said: That is better for them. Then he asked: What is the condition of the spring of Zughar? They replied: It is good; the people there drink from it when thirsty and irrigate their crops with it. He asked: What is the condition of the dates of Amman and Baisan? They replied: They yield fruit throughout the year. He asked: What is the condition of the Sea of Tiberias? They said: It is full, and due to the abundance of water, its banks are overflowing. The narrator said: He took a deep breath, then another deep breath, then another deep breath, then he swore an oath and said: If I am released, or he said: If I escape from these shackles, or he said: From this place, I will not leave any land except that I will trample it with these two feet of mine, except for Taybah (Madina Munawwarah). I will have no path or authority over it. The Messenger of Allah (peace and blessings be upon him) said: This is the height of my happiness. This is Taybah, and by the One in whose hand is the soul of Muhammad (peace and blessings be upon him), this is Taybah. Allah has made my sanctuary forbidden for Dajjal to enter. Then the Messenger of Allah (peace and blessings be upon him) swore an oath and said: There is no narrow or wide path, soft ground or mountain in (Taybah) except that upon it is an angel with a drawn sword, appointed until the Day of Resurrection. Dajjal does not have the power to enter Madinah. Mujahid says that Amir informed me, saying: I narrated this hadith before Qasim bin Muhammad. Qasim said: I bear witness upon Aisha (may Allah be pleased with her) that she narrated this hadith to me, except that she said: Both sanctuaries are forbidden to him—Makkah and Madinah. Amir said: I met Muharrar bin Abi Hurairah. I narrated to him the narration of Fatimah bint Qais. He said: I bear witness about my father (Hazrat Abu Hurairah) that he narrated to me just as Fatimah narrated to you, not omitting a single word, except that my father added one thing: He said that the Prophet (peace and blessings be upon him) lowered his hand toward the east about twenty times; the Prophet (peace and blessings be upon him) lowered his hand downward.


تخریج الحدیث:
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اظهار التشكيل
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,40426
٤٠٤٢٦ - قال (مجالد) (١) فاخبرني عامر (قال) (٢): ذكرت هذا الحديث للقاسم بن محمد فقال القاسم: اشهد على عائشة لحدثتني هذا الحديث غير انها قالت: (الحرمان) (٣) عليه حرام: مكة والمدينة (٤).

ريفرينس و تحكيم الحدیث:
(١) في [س]: (مجاهد).
(٢) سقط من: [أ، ب].
(٣) في [ع]: (الحرمين).
(٤) ضعيف لحال مجالد، أخرجه أحمد ٦/ ٤١٧ (٢٧٣٨٩)، وإسحاق (٢٣٦٣)، والطبراني ٢٤/ (٩٦١)، والطحاوي في شرح المشكل ٧/ ٣٩٠.

40426 - (Mujalid) said (1): 'Amer informed me (he said) (2): I mentioned this hadith to Al-Qasim ibn Muhammad, and Al-Qasim said: I bear witness that Aisha narrated this hadith to me, except that she said: (The two sanctuaries) (3) are forbidden to him: Mecca and Medina (4).


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اظهار التشكيل
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,40427
٤٠٤٢٧ - قال عامر: فلقيت المحرر بن ابي هريرة فحدثته حديث فاطمة فقال: اشهد على ابي انه حدثني كما حدثتك فاطمة ما نقص (حرفا) (١) (واحدا) (٢) غير ان ابي (قد) (٣) زاد فيه بابا واحدا، قال: (فحط) (٤) النبي ﷺ (٥) بيده نحو المشرق (٦) (فاهوى) (٧) (قريبا) (٨) من عشرين مرة (٩).

ريفرينس و تحكيم الحدیث:
(١) في [س]: مكرر.
(٢) في [س]: (واحد).
(٣) سقط من: [ع].
(٤) في [ع]: (فخبط).
(٥) في [ع]: ﵇.
(٦) في [س]: (ما هو)، وسقط من: [أ، ب، هـ].
(٧) في [جـ]: زيادة (من).
(٨) في [ع]: (قريب).
(٩) ضعيف لضعف مجالد، أخرجه أحمد ٦/ ٣٧٣ (٢٧١٤٥)، والحميدي (٦٣٤)، وإسحاق كما في المطالب (٦٤٥٢).

40427 - ‘Amir said: I met al-Muharrar ibn Abi Hurayrah and related to him the hadith of Fatimah. He said: I bear witness over my father that he narrated to me just as Fatimah narrated to you, not missing a (single) (1) (letter) (2), except that my father (did) (3) add one door to it. He said: (The Prophet صلی اللہ علیہ وسلم ) (5) (gestured) (4) with his hand toward the east (6) (about) (7) (twenty) (8) times (9).


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اظهار التشكيل
Numbering by, Al-Awamah: 38792, Al-Shathri: ,40428
٤٠٤٢٨ - حدثنا عبد الله بن نمير قال: حدثنا سفيان قال: حدثنا سلمة بن كهيل عن ابي (الزعراء) (١) عن عبد الله انه ذكر عنده الدجال فقال عبد الله: تفترقون ايها الناس لخروجه ثلاث فرق: فرقة تتبعه، وفرقة تلحق بارض آبائها بمنابت (الشيح) (٢)، وفرقة تاخذ شط هذا الفرات فيقاتلهم ويقاتلونه حتى يجتمع المؤمنون (بغربي) (٣) الشام فيبعثون إليه طليعة فيهم فارس على فرس اشقر او (فرس) (٤) ⦗٣٩٥⦘ ابلق، فيقتلون لا يرجع منهم بشر (٥). - قال سلمة: فحدثني ابو صادق عن ربيعة بن (ناجد) (٦) ان عبد الله قال: فرس اشقر (٧).

ريفرينس و تحكيم الحدیث:
(١) في [س]: (الزغزاء).
(٢) في [ب، س]: (الشيخ)، وفي [أ، ب، هـ]: (بقرى).
(٣) في [س]: (بغر لي).
(٤) في [ع]: (فرق).
(٥) صحيح؛ أخرجه النسائي (١١٢٩٦)، وابن خزيمة في التوحيد (٢٥٢)، والحاكم ٢/ ٥٠٧، والطيالسي (٣٨٩)، وابن جرير ١٥/ ١٤٤، والعقيلي ٢/ ٣١٤، وابن أبي حاتم (١٨٩٥٧)، والطبراني (٩٧٦١)، والطحاوي في شرح المشكل ١٤/ ٨٠، وحنبل في الفتن (٤٤)، ونعيم (١٥١٥).
(٦) في [هـ]: (ناجذ).
(٧) مجهول؛ لجهالة ربيعة بن ناجد.

Hazrat Salamah bin Khail Abi al-Za’raa narrates from Hazrat Abdullah: Dajjal was mentioned in his presence. Hazrat Abdullah said: O people, at the time of his emergence, you will be divided into three groups. One group will follow him, one group will go to the lands of their forefathers where grass grows, and one group will take hold of the banks of the Euphrates. He (Dajjal) will fight them, and they (the people) will fight him, until the believers gather on the western side of Syria. They will send a force towards him, among whom will be a horseman riding a white or piebald horse. All of them will be killed; not a single one of them will return. Salamah said: Abu Sadiq narrated to me from Rabee’ah bin Najid that Hazrat Abdullah said: It will be a white, reddish horse. Then Hazrat Abdullah said: The People of the Book say that the Messiah, Isa son of Maryam, will descend and kill him. Abu al-Za’raa said: I have not heard Hazrat Abdullah narrate any hadith from the People of the Book except this one. Then Hazrat Abdullah said: Then Gog and Magog will emerge; they will strut about the earth and spread corruption in it. Then Hazrat Abdullah recited { وَہُمْ مِنْ کُلِّ حَدَبٍ یَنْسِلُونَ }“and they will come rushing from every high place.”Hazrat Abdullah said: Allah will send a worm upon them, like the worm that is found in the nose of a camel; it will enter their ears and their nostrils, and they will die from it. It was said that the earth will become putrid because of them. Allah will be supplicated, so Allah will send rain upon them, and Allah will send a cold wind, and it will not leave any believer on earth except that it will overturn him. It was said: Then the Hour will be established upon the wicked people. It was said: Then an angel will stand between the earth and the sky holding the trumpet, and he will blow into it. The narrator said: The trumpet is a horn. It was said: None of Allah’s creation in the heavens and the earth will remain except that they will die, except whom Allah wills. Then, as Allah wills, between the two blowings there will be as much time as Allah wills. (The narrator said) Allah will send water from beneath the Throne, like the semen of men. It was said: No offspring of Adam will remain except that something of it (the water) will reach him, so their bodies and their flesh will be revived by this water, just as the earth quickly grows vegetation. Then Hazrat Abdullah recited this verse: Translation:“And Allah is the One Who sends the winds, and they raise the clouds, then We drive them to a dead land, and We revive the earth with it after its death; thus will be the resurrection.”Then it was said: Then an angel will stand between the earth and the sky holding the trumpet, and he will blow into it. Then every soul will go to its body and enter it. It was said: Then they will stand and be alive like one man, and will stand before the Lord of the worlds. Then Allah will appear to the creation in a form and will meet them. So, from the creation, whoever used to worship anything other than Allah, none of them will remain except that thing will be raised for him, and he will follow it. Then He will meet the Jews and say: Whom did you worship? They will say: We worshipped Uzair. Allah will say: Do you desire water? They will say: Yes. (It was said) Allah will show them Hell, and it will appear like a mirage (a mirage is sand that appears as water in the sunlight). Then Hazrat Abdullah recited the verse: Translation:“And on that Day We will bring Hell before the disbelievers.”Then He will meet the Christians and ask: Whom did you worship? They will say: The Messiah (Isa). It was said: Allah will say: Do you desire water? They will say: Yes. Allah will show them Hell, and it will appear as a mirage (that shining sand which appears as water in the sunlight). Then it was said: Then all those who used to worship anything other than Allah will be dealt with in the same way. Then Hazrat Abdullah recited the verse: Translation:“Detain them, for they must be questioned.”Until the group of Muslims comes forward, Allah will ask: Whom did you worship? They will say: We worshipped Allah and did not associate anyone with Him. The narrator says: Allah will say: Did you see Allah...


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اظهار التشكيل
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,40429
٤٠٤٢٩ - ثم قال عبد الله: ويزعم اهل الكتاب ان المسيح عيسى بن مريم ينزل فيقتله (١).

ريفرينس و تحكيم الحدیث:
(١) من الإسرائليات.
40429 - Then Abdullah said: And the People of the Book claim that the Messiah, ‘Isa ibn Maryam, will descend and kill him (1).


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اظهار التشكيل
Numbering by, Al-Awamah: Not Found, Al-Shathri: ,40430
٤٠٤٣٠ - قال ابو (الزعراء) (١): ما سمعت عبد الله يذكر عن اهل الكتاب حديثا غير هذا.

ريفرينس و تحكيم الحدیث:
(١) في [س]: (الزعزاء).
40430 - Abu (al-Za‘ra’) said (1): I never heard ‘Abd Allah mention any narration from the People of the Book except this one.


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