This same narration is transmitted with some other chains, and in the narration of Mujalid, these words are present: "Residence and maintenance are given to the woman whose husband can take her back."

Aswad reports: When Umar bin Khattab (may Allah be pleased with him) came to know of the statement of Fatimah bint Qais (may Allah be pleased with her), he said: "We will not abandon the command of Allah's Book because of the statement of a woman; perhaps she has forgotten."

Abu Ishaq narrates: I was sitting with Aswad bin Yazid in the great mosque. Shu’bi was also present with us. Shu’bi narrated this hadith regarding Sayyida Fatimah bint Qais (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) did not grant her the right to residence and maintenance. So Aswad, grabbing pebbles in his fist, threw them at Shu’bi and said:“Woe to you, you narrate such reports, while Sayyiduna Umar (may Allah be pleased with him) has said: We will not abandon the command of Allah’s Book and the Sunnah of our Prophet (peace and blessings be upon him) because of a woman’s statement, for we do not know whether that woman remembered (the matter) or forgot it. Such (thrice-divorced) women will be given residence and maintenance, because Allah has said: ‘Do not expel them from their houses, nor should they leave, except in case they commit a clear immorality.’”

Lady Fatimah bint Qais (may Allah be pleased with her) narrates: My husband gave me three divorces. I sought maintenance. I went to the service of the Prophet (peace and blessings be upon him), and he said: "Move to the house of Ibn Umm Maktum (may Allah be pleased with him)." Abu Ishaq narrates: When Sha'bi narrated this narration, Aswad threw pebbles at him and said: Woe to you, are you narrating this narration or giving a fatwa based on it? That woman had also gone to the service of Sayyiduna Umar (may Allah be pleased with him). So Sayyiduna Umar (may Allah be pleased with him) said: If you bring two such witnesses who testify that they heard the Prophet (peace and blessings be upon him) say this, then fine, otherwise we will not abandon the command of Allah's Book because of the statement of one woman (the command is): "Do not expel them from their houses, nor should they leave, except in case they commit a clear immorality." In this narration, the narrator did not mention these words: and will not abandon the Sunnah (command) of our Prophet (peace and blessings be upon him). This narration is more authentic than the previous narration, because these words are not established. The narrator named Yahya is of greater memory and more reliable than Abu Ahmad Zubayri. And Allah knows best.

This narration is also transmitted with another chain of transmission.

Abdullah bin Khalil Hadrami narrates: The statement of Sayyidah Fatimah bint Qais (may Allah be pleased with her) was mentioned before Sayyiduna Umar bin Khattab (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) did not grant her the right to residence and maintenance. So Sayyiduna Umar (may Allah be pleased with him) said: "We will not abandon the Book of Allah and the Sunnah of His Prophet (peace and blessings of Allah be upon him) because of the statement of a woman." The narrator named Hasan bin Ammarah is abandoned.

Aswad narrates this statement from Sayyiduna Umar (may Allah be pleased with him): "We will not abandon the Book of Allah and the Sunnah of His Noble Prophet (peace be upon him) because of the statement of any woman; a woman who has been given three divorces will receive residence and maintenance." The narrator named Ash'ath bin Sawar is weak. A'mash has narrated this from Aswad on the authority of Ibrahim, and in it, these words are not mentioned: "and the Sunnah of our Noble Prophet (peace be upon him)." But we have already noted this narration before: A'mash is more reliable and a greater memorizer of hadith than Ash'ath.

This narration is also transmitted with another chain of transmission.

Nafi’ narrates: Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) divorced his wife while she was in her menstrual period. The Prophet Muhammad (peace and blessings be upon him) instructed him:“Take her back, then leave her as she is until she becomes pure, then when she experiences her next menstruation, leave her as she is until she becomes pure from that menstruation. Then, if you wish to divorce her, divorce her while she is pure, before you have had intercourse with her. This is the method about which Allah Almighty has commanded that women should be divorced accordingly.”The narrator states: When Sayyiduna Abdullah bin Umar was asked about this matter, he would say:“If you have given your wife one or two divorces (then you should take her back), because the Prophet Muhammad (peace and blessings be upon him) commanded me to do so. But if you have given her three divorces, then she is forbidden for you until she marries another man and becomes divorced or widowed. You have disobeyed Allah regarding the command He gave you about divorcing your wife.”

Nafi’ reports: Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) divorced his wife while she was in her menstrual period. The narrator named Ibn ‘Urfa reports: Sayyiduna Abdullah bin Umar gave his wife one divorce while she was in her menstrual period. After this, both narrators transmitted these words: Sayyiduna Umar (may Allah be pleased with him) asked the Prophet (peace and blessings be upon him) about this matter, so the Prophet (peace and blessings be upon him) instructed (Ibn Umar) to take his wife back, then leave her as she is until she experiences her next menstrual period, then leave her as she is until she becomes pure, then before having intercourse with her, divorce her. This is the method about which Allah Almighty has commanded that women should be divorced accordingly. The narrator reports: When Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) was asked about a person who divorced his wife during her menstrual period, Sayyiduna Ibn Umar would say:“If you have given one or two divorces, then the Prophet (peace and blessings be upon him) has instructed regarding such a person that he should take his wife back, then leave her as she is until she experiences her next menstrual period, then leave her as she is until she becomes pure, then before having intercourse with her, divorce her. If you have given your wife three divorces, then you have disobeyed what Allah has commanded you regarding divorcing your wife, and your wife has become irrevocably separated from you.”