It is narrated from Hazrat Bara’ (may Allah be pleased with him) that the Prophet (peace and blessings be upon him) was wearing a red garment. I have not seen anyone among all creation more beautiful than him in that garment, peace and blessings be upon him, and his hair reached his shoulders.

Ubaid bin Firoz (may Allah have mercy on him) asked Hazrat Bara (may Allah be pleased with him) which kind of animal the Noble Prophet (peace and blessings be upon him) forbade for sacrifice and which he considered disliked? He replied that the Messenger of Allah (peace and blessings be upon him) said: Four kinds of animals are not sufficient for sacrifice: the one-eyed animal whose defect is obvious, the sick animal whose sickness is obvious, the lame animal whose lameness is obvious, and the animal whose bone is broken and its marrow has come out. Ubaid said: I consider it disliked to sacrifice an animal with a defect in its horn, ear, or tooth. He replied: Leave what you consider disliked, but do not declare it forbidden for anyone else.

It is narrated from Hazrat Bara’ (may Allah be pleased with him) that a silk cloth was presented to the Noble Prophet (peace and blessings be upon him). People began to marvel at its beauty and softness. The Noble Prophet (peace and blessings be upon him) said: In Paradise, the handkerchiefs of Sa’d bin Mu’adh are much softer than this.

It is narrated from Hazrat Bara' (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: "I participated in fifteen battles."

It is narrated from Hazrat Bara bin Azib (may Allah be pleased with him) that on the occasion of the Battle of Khaybar, the Noble Prophet (peace and blessings be upon him) passed by us while we were cooking food. The Noble Prophet (peace and blessings be upon him) asked, "What is in these pots?" We replied, "Donkeys that we had caught." The Noble Prophet (peace and blessings be upon him) asked, "Wild or domesticated?" We replied, "Domesticated." The Noble Prophet (peace and blessings be upon him) said, "Turn over the pots."

It is narrated from Hazrat Bara bin Azib (may Allah be pleased with him) that we reached Hudaybiyyah, which was a well, and its water had become very little. We were fourteen hundred people. A bucket was drawn from it. The Holy Prophet (peace and blessings of Allah be upon him) took water with his blessed hand, rinsed his mouth, and poured the water of the rinse into the well itself and made supplication. And we became well satiated with that water.

It is narrated from Hazrat Bara’ (may Allah be pleased with him) that when the Prophet Muhammad (peace and blessings be upon him) intended to sleep, he would make his right hand a pillow and recite this supplication: O Allah! On the day You gather Your servants, protect me from Your punishment.

It is narrated from Hazrat Bara’ (may Allah be pleased with him) that initially this verse was revealed:“Guard strictly your prayers, especially the Asr prayer,”and we continued to recite it during the blessed era of the Holy Prophet (peace and blessings be upon him) as long as Allah willed, and Allah did not abrogate it. Later, instead of“Asr prayer,”the words“the middle prayer”were revealed. A man asked Hazrat Bara’ (may Allah be pleased with him),“Does this mean that by ‘the middle prayer’ is meant the Asr prayer?”He replied,“I have told you how it was revealed and how it was abrogated; now Allah knows best.”

It is narrated from Hazrat Bara’ (may Allah be pleased with him) that he saw the Noble Prophet (peace and blessings be upon him) raising his hands at the beginning of the prayer, and at that time the Prophet’s (peace and blessings be upon him) thumbs were in line with his earlobes.

It is narrated from Hazrat Bara’ (may Allah be pleased with him) that a person asked the Holy Prophet (peace and blessings be upon him) which animal should be avoided for sacrifice? My hand is smaller than the hand of the Holy Prophet (peace and blessings be upon him). The Messenger of Allah (peace and blessings be upon him) said: Four animals are not sufficient for sacrifice: the one-eyed animal whose defect is obvious, the sick animal whose sickness is obvious, the lame animal whose lameness is obvious, and the animal whose bone is broken and its marrow has come out.