مسند احمد
Musnad Ahmad
حَدِيثُ عُبَادَةَ بْنِ الصَّامِتِ رَضِيَ اللَّهُ عَنْهُ
Hadith of Ubadah ibn al-Samit (may Allah be pleased with him)
Hadith Number: 22762
حدثنا معاوية بن عمرو ، حدثنا ابو إسحاق ، عن عبد الرحمن بن عياش بن ابي ربيعة ، عن سليمان بن موسى ، عن ابي سلام، عن ابي امامة ، عن عبادة بن الصامت ، قال: خرجنا مع النبي صلى الله عليه وسلم فشهدت معه بدرا، فالتقى الناس فهزم الله تبارك وتعالى العدو، فانطلقت طائفة في آثارهم يهزمون ويقتلون، فاكبت طائفة على العسكر يحوونه ويجمعونه، واحدقت طائفة برسول الله صلى الله عليه وسلم لا يصيب العدو منه غرة، حتى إذا كان الليل، وفاء الناس بعضهم إلى بعض، قال الذين جمعوا الغنائم: نحن حويناها وجمعناها، فليس لاحد فيها نصيب، وقال الذين خرجوا في طلب العدو: لستم باحق بها منا، نحن نفينا عنها العدو وهزمناهم، وقال الذين احدقوا برسول الله صلى الله عليه وسلم: لستم باحق بها منا، نحن احدقنا برسول الله صلى الله عليه وسلم , وخفنا ان يصيب العدو منه غرة واشتغلنا به، فنزلت: يسالونك عن الانفال قل الانفال لله والرسول فاتقوا الله واصلحوا ذات بينكم سورة الانفال آية 1 , فقسمها رسول الله صلى الله عليه وسلم على فواق بين المسلمين، قال:" وكان رسول الله صلى الله عليه وسلم إذا اغار في ارض العدو نفل الربع، وإذا اقبل راجعا وكل الناس، نفل الثلث، وكان يكره الانفال، ويقول:" ليرد قوي المؤمنين على ضعيفهم" .
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that we set out with the Noble Prophet (peace and blessings be upon him). I participated in the Battle of Badr. When the two parties confronted each other, Allah caused the enemy to be defeated. A group of Muslims pursued them, defeating and killing them, while another group turned towards their camps and began collecting the spoils of war, and a third group remained to protect the Noble Prophet (peace and blessings be upon him) so that the enemy would not suddenly attack and harm him. When night fell and people began to return, those who had collected the spoils said, "We have gathered this, so no one else has a share in it." Those who had gone in pursuit of the enemy said, "You have no more right to it than us; we drove the enemy away and defeated them." Those who protected the Noble Prophet (peace and blessings be upon him) said, "You have no more right to it than us; we protected the Noble Prophet (peace and blessings be upon him) because we feared that the enemy might suddenly attack him by deception while we were negligent." Upon this, the verse was revealed: "They ask you about the spoils of war..." Thus, the Noble Prophet (peace and blessings be upon him) distributed it equally among all the Muslims. And it was the practice of the Noble Prophet (peace and blessings be upon him) that when he attacked the enemy's territory, he would give a quarter as a reward, and when returning from there, he would distribute a third as a reward among all the people. Apart from this, he considered extra spoils inappropriate and said that the strong Muslim should help the weak.
حكم دارالسلام: صحيح لغيره، وإسناد هذا الحديث قد اختلف فيه على عبدالرحمن بن الحارث، وهذا ليس بذاك القوي
Hadith Number: 22763
حدثنا زكريا بن عدي ، اخبرنا عبيد الله بن عمرو ، عن عبد الله بن محمد بن عقيل ، عن عمر بن عبد الرحمن ، عن عبادة بن الصامت ، قال: اخبرنا رسول الله صلى الله عليه وسلم عن ليلة القدر، فقال: " هي في شهر رمضان، فالتمسوها في العشر الاواخر، فإنها وتر ليلة إحدى وعشرين، او ثلاث وعشرين، او خمس وعشرين، او سبع وعشرين، او آخر ليلة من رمضان، من قامها احتسابا، غفر له ما تقدم من ذنبه" .
It is narrated from Hazrat Ubadah bin Samit (may Allah be pleased with him) that he asked the Holy Prophet (peace and blessings be upon him) about Laylat al-Qadr. The Holy Prophet (peace and blessings be upon him) said: "It occurs in the month of Ramadan. Seek it in the last ten nights of Ramadan, for it is in the odd nights—21st, 23rd, 25th, 27th, 29th, or the last night. And whoever stands (in prayer) on this night with faith and seeking reward, and he attains this night, then all his past and future sins are forgiven."
حكم دارالسلام: حديث حسن دون قوله: أو فى آخر ليلة ، وهذا إسناد ضعيف لضعف عبدالله بن محمد، ولجهالة عمر بن عبدالرحمن
Hadith Number: 22764
حدثنا حيوة بن شريح , ويزيد بن عبد ربه , قالا: حدثنا بقية ، حدثني بحير بن سعد ، عن خالد بن معدان ، عن عمرو بن الاسود ، عن جنادة بن ابي امية انه حدثهم، عن عبادة بن الصامت , انه قال: إن رسول الله صلى الله عليه وسلم، قال:" إني قد حدثتكم عن الدجال حتى خشيت ان لا تعقلوا، إن مسيح الدجال رجل قصير افحج، جعد اعور، مطموس العين ليس بناتئة ولا حجراء، فإن البس عليكم، قال يزيد: ربكم فاعلموا ان ربكم تبارك وتعالى ليس باعور، وانكم لن ترون ربكم تبارك وتعالى حتى تموتوا" , قال يزيد:" تروا ربكم حتى تموتوا".
It is narrated from Hazrat Ubada (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: I have told you so much about the Dajjal that I fear you may not have understood. The Messiah Dajjal will be a man of short stature, there will be an unusual gap between his two legs, his hair will be curly, he will be one-eyed, one of his eyes will be wiped out, neither protruding nor sunken. If his matter becomes doubtful to you, then just remember this: your Lord is not one-eyed, and you cannot see your Lord before you die.
حكم دارالسلام: إسناده ضعيف لضعف بقية
Hadith Number: 22765
حدثنا حيوة بن شريح ، حدثنا بقية ، حدثني بحير بن سعد ، عن خالد بن معدان ، عن عبادة بن الصامت ، ان رسول الله صلى الله عليه وسلم، قال: " ليلة القدر في العشر البواقي، من قامهن ابتغاء حسبتهن، فإن الله تبارك وتعالى يغفر له ما تقدم من ذنبه وما تاخر، وهي ليلة وتر تسع او سبع او خامسة او ثالثة او آخر ليلة" . وقال رسول الله صلى الله عليه وسلم:" إن امارة ليلة القدر انها صافية بلجة، كان فيها قمرا ساطعا ساكنة ساجية، لا برد فيها ولا حر، ولا يحل لكوكب ان يرمى به فيها حتى تصبح، وإن امارتها ان الشمس صبيحتها تخرج مستوية ليس لها شعاع مثل القمر ليلة البدر، ولا يحل للشيطان ان يخرج معها يومئذ" .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: "Laylat al-Qadr occurs in the last ten nights of Ramadan. Whoever stands (in prayer) during these nights seeking its reward, Allah will forgive all his past and future sins. And it occurs in the odd nights, that is, the ninth, seventh, fifth, third, or last night of the last ten nights." He also said: "The sign of Laylat al-Qadr is that the night is bright and radiant, the moon's light is clear and shining, the night is peaceful and calm, and during this night, until morning, the stars are not shot down. Another sign is that in the morning, when the sun rises, it rises straight and evenly, like a full moon, and it has no rays. And on that day, it is forbidden for Satan to rise with the sun."
حكم دارالسلام: الشطر الأول من الحديث حسن، وأما الشطر الثاني فمحتمل للتحسين لشواهده، وإسناد هذا الحديث ضعيف، بقية يدلس تدليس التسوية، وخالد بن معدان لم من عبادة
Hadith Number: 22766
حدثنا ابو المغيرة ، حدثنا بشر بن عبد الله يعني ابن يسار السلمي ، قال: حدثني عبادة بن نسي ، عن جنادة بن ابي امية ، عن عبادة بن الصامت ، قال: كان رسول الله صلى الله عليه وسلم يشغل، فإذا قدم رجل مهاجر على رسول الله صلى الله عليه وسلم دفعه إلى رجل منا يعلمه القرآن، فدفع إلي رسول الله صلى الله عليه وسلم رجلا، وكان معي في البيت اعشيه عشاء اهل البيت، فكنت اقرئه القرآن، فانصرف انصرافة إلى اهله، فراى ان عليه حقا، فاهدى إلي قوسا لم ار اجود منها عودا، ولا احسن منها عطفا، فاتيت رسول الله صلى الله عليه وسلم، فقلت: ما ترى يا رسول الله فيها؟ قال: " جمرة بين كتفيك تقلدتها او تعلقتها" .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that the Holy Prophet (peace and blessings of Allah be upon him) was often occupied, so whenever any man from among the Muhajireen came to the Holy Prophet (peace and blessings of Allah be upon him), he would entrust him to one of us to teach him the Qur'an. Once, the Holy Prophet (peace and blessings of Allah be upon him) entrusted a man to me. He stayed with me in my house, I included him in the food of my family, and I also taught him the Qur'an. When he was about to return to his home, he thought in his heart that I had some right over him, so he presented me with a bow as a gift, the wood and smoothness of which I had never seen better before. I went to the Holy Prophet (peace and blessings of Allah be upon him) and asked about it, "O Messenger of Allah! What is your opinion about this?" The Holy Prophet (peace and blessings of Allah be upon him) said, "It is a burning coal that you have hung between your shoulders."
حكم دارالسلام: إسناده حسن
Hadith Number: 22767
حدثنا ابو المغيرة ، حدثنا صفوان ، حدثني حميد بن عبد الرحمن اليزني ، ان رجلا سال عبادة بن الصامت عن قول الله: لهم البشرى في الحياة الدنيا سورة يونس آية 64 , فقال عبادة: سالت رسول الله صلى الله عليه وسلم، فقال:" لقد سالتني عن امر ما سالني عنه احد من امتي، تلك الرؤيا الصالحة يراها المؤمن او ترى له" .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that I asked the Holy Prophet (peace and blessings be upon him) about the interpretation of Allah Almighty’s statement: "For them are glad tidings in the life of this world and in the Hereafter" , so the Holy Prophet (peace and blessings be upon him) said: It means good dreams which a Muslim sees himself or another Muslim sees about him.
حكم دارالسلام: صحيح لغيره، وهذا إسناد حسن إن صح سماع حميد من عبادة
Hadith Number: 22768
حدثنا ابو اليمان ، حدثنا ابن عياش ، عن عقيل بن مدرك السلمي ، عن لقمان بن عامر ، عن ابي راشد الحبراني ، عن عبادة بن الصامت ، ان النبي صلى الله عليه وسلم، قال: " من عبد الله لا يشرك به شيئا فاقام الصلاة، وآتى الزكاة، وسمع واطاع، فإن الله تعالى يدخله من اي ابواب الجنة شاء، ولها ثمانية ابواب، ومن عبد الله لا يشرك به شيئا، واقام الصلاة، وآتى الزكاة، وسمع وعصى، فإن الله تعالى من امره بالخيار، إن شاء رحمه، وإن شاء عذبه" .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him) said: Whoever worships Allah in such a way that he does not associate anyone with Him, establishes prayer, pays zakat, listens and obeys, then Allah Almighty will give him the choice to enter through any of the eight gates of Paradise. And whoever worships Allah in such a way that he does not associate anyone with Him, establishes prayer, pays zakat, listens but disobeys, then Allah Almighty has the choice regarding him: if He wills, He may have mercy on him, and if He wills, He may punish him.
حكم دارالسلام: إسناده حسن
Hadith Number: 22769
حدثنا الحكم بن نافع ابو اليمان ، حدثنا إسماعيل بن عياش ، عن عبد الله بن عثمان بن خثيم ، حدثني إسماعيل بن عبيد الانصاري ، فذكر الحديث، فقال عبادة لابي هريرة: يا ابا هريرة، إنك لم تكن معنا إذ بايعنا رسول الله صلى الله عليه وسلم، إنا" بايعناه على السمع والطاعة في النشاط والكسل، وعلى النفقة في اليسر والعسر، وعلى الامر بالمعروف والنهي عن المنكر، وعلى ان نقول في الله تبارك وتعالى ولا نخاف لومة لائم فيه، وعلى ان ننصر النبي صلى الله عليه وسلم إذا قدم علينا يثرب، فنمنعه مما نمنع منه انفسنا وازواجنا وابناءنا ولنا الجنة، فهذه بيعة رسول الله صلى الله عليه وسلم التي بايعنا عليها، فمن نكث فإنما ينكث على نفسه، ومن اوفى بما بايع رسول الله، وفى الله تبارك وتعالى بما بايع عليه نبيه صلى الله عليه وسلم , فكتب معاوية إلى عثمان بن عفان: ان عبادة بن الصامت قد افسد علي الشام واهله، فإما تكن إليك عبادة، وإما اخلي بينه وبين الشام، فكتب إليه ان رحل عبادة حتى ترجعه إلى داره من المدينة، فبعث بعبادة حتى قدم المدينة، فدخل على عثمان في الدار، وليس في الدار غير رجل من السابقين او من التابعين، قد ادرك القوم، فلم يفجا عثمان إلا وهو قاعد في جنب الدار، فالتفت إليه، فقال: يا عبادة بن الصامت، ما لنا ولك؟ فقام عبادة بين ظهري الناس، فقال: سمعت رسول الله صلى الله عليه وسلم ابا القاسم محمدا صلى الله عليه وسلم، يقول:" إنه سيلي اموركم بعدي رجال يعرفونكم ما تنكرون، وينكرون عليكم ما تعرفون، فلا طاعة لمن عصى الله تبارك وتعالى، فلا تعتلوا بربكم" .
Ismail bin Ubaid Ansari, may Allah have mercy on him, while mentioning a hadith, says that Hazrat Ubadah, may Allah be pleased with him, said to Hazrat Abu Hurairah, may Allah be pleased with him, "O Abu Hurairah, may Allah be pleased with you! You were not with us at the time when we were pledging allegiance to the Noble Prophet, peace and blessings be upon him. We pledged allegiance to the Noble Prophet, peace and blessings be upon him, on the condition of listening and obeying in every situation, whether active or lazy, spending in ease and hardship, enjoining good and forbidding evil, speaking the truth about Allah and not fearing the blame of any blamer in this matter, helping the Noble Prophet, peace and blessings be upon him, upon his arrival in Madinah Munawwarah, and protecting him as we would protect our own lives, wives, and children. In return for this, Paradise was promised to us. This is the pledge we made to the Noble Prophet, peace and blessings be upon him. Now, whoever breaks it harms himself, and whoever remains loyal to this pledge, Allah the Exalted will fulfill the promise made to him through the Noble Prophet, peace and blessings be upon him."
Meanwhile, Amir Muawiyah, may Allah be pleased with him, wrote a letter to Hazrat Uthman Ghani, may Allah be pleased with him, saying, "Because of Hazrat Ubadah bin Samit, may Allah be pleased with him, there is unrest in Syria and among the people of Syria against me. Now, either you call Hazrat Ubadah, may Allah be pleased with him, to yourself, or I will remove myself from between him and Syria." In reply to this letter, Hazrat Uthman, may Allah be pleased with him, wrote to him, "Send Hazrat Ubadah, may Allah be pleased with him, with full respect, mounted, towards his house in Madinah Munawwarah." Accordingly, Hazrat Muawiyah, may Allah be pleased with him, sent him, and he reached Madinah Munawwarah. He went to Hazrat Uthman, may Allah be pleased with him, at his house, where, except for one man, there was no one from the earlier or later people. That man had found the group of companions, may Allah be pleased with them. When Hazrat Uthman, may Allah be pleased with him, came, he was sitting in a corner of the house. He turned towards him and said, "Ubadah! What is the matter between you and us?" He stood before the people and said, "I heard the Noble Prophet, peace and blessings be upon him, say: 'After me, there will be rulers over you who will make you recognize deeds which you will dislike, and they will dislike deeds which you will consider good. So, whoever disobeys Allah, it is not necessary to obey him, and do not turn away from your Lord.'"
Meanwhile, Amir Muawiyah, may Allah be pleased with him, wrote a letter to Hazrat Uthman Ghani, may Allah be pleased with him, saying, "Because of Hazrat Ubadah bin Samit, may Allah be pleased with him, there is unrest in Syria and among the people of Syria against me. Now, either you call Hazrat Ubadah, may Allah be pleased with him, to yourself, or I will remove myself from between him and Syria." In reply to this letter, Hazrat Uthman, may Allah be pleased with him, wrote to him, "Send Hazrat Ubadah, may Allah be pleased with him, with full respect, mounted, towards his house in Madinah Munawwarah." Accordingly, Hazrat Muawiyah, may Allah be pleased with him, sent him, and he reached Madinah Munawwarah. He went to Hazrat Uthman, may Allah be pleased with him, at his house, where, except for one man, there was no one from the earlier or later people. That man had found the group of companions, may Allah be pleased with them. When Hazrat Uthman, may Allah be pleased with him, came, he was sitting in a corner of the house. He turned towards him and said, "Ubadah! What is the matter between you and us?" He stood before the people and said, "I heard the Noble Prophet, peace and blessings be upon him, say: 'After me, there will be rulers over you who will make you recognize deeds which you will dislike, and they will dislike deeds which you will consider good. So, whoever disobeys Allah, it is not necessary to obey him, and do not turn away from your Lord.'"
حكم دارالسلام: إسناده ضعيف، ابن عياش ضعيف فى روايته عن غير أهل بلده، وهذا منها، وإسماعيل بن عبيد مجهول، وقد اختلف فى إسناده
Hadith Number: 22770
حدثنا الحكم بن نافع ، حدثنا إسماعيل بن عياش ، عن يزيد بن سعيد ، عن ابي عطاء يزيد بن عطاء السكسكي ، عن معاذ بن سعد السكسكي ، عن جنادة بن ابي امية ، انه سمع عبادة بن الصامت يذكر , ان رجلا اتى النبي صلى الله عليه وسلم، فقال: يا رسول الله، ما مدة امتك من الرخاء؟ فلم يرد عليه شيئا، حتى ساله ثلاث مرار كل ذلك لا يجيبه، ثم انصرف الرجل، ثم إن النبي صلى الله عليه وسلم، قال:" اين السائل؟" فردوه عليه، فقال:" لقد سالتني عن شيء ما سالني عنه احد من امتي، مدة امتي من الرخاء مائة سنة" , قالها مرتين او ثلاثا، فقال الرجل: يا رسول الله، فهل لذلك من امارة او علامة او آية؟ فقال:" نعم، الخسف والرجف وإرسال الشياطين المجلبة على الناس" .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that a man came to the Noble Prophet (peace and blessings be upon him) and said, "O Messenger of Allah! What is the duration of ease for your Ummah?" The Noble Prophet (peace and blessings be upon him) did not give him any answer. He asked the same question three times, and the Noble Prophet (peace and blessings be upon him) did not answer him even once, until he went back. After a short while, the Noble Prophet (peace and blessings be upon him) said, "Where is that questioner?" The people called him. The Noble Prophet (peace and blessings be upon him) said to him, "You have asked me a question that no one from my Ummah has asked me before. The duration of ease for my Ummah is one hundred years." He repeated this two or three times. The man asked, "Is there any sign or indication of its ending?" The Noble Prophet (peace and blessings be upon him) said, "Yes! The earth sinking, earthquakes occurring, and devils being set upon the people."
حكم دارالسلام: إسناده ضعيف لجهالة أبى عطاء السكسكي ومعاذ بن سعد
Hadith Number: 22771
حدثنا حدثنا الحكم بن نافع ، حدثنا إسماعيل بن عياش ، عن راشد بن داود الصنعاني ، عن عبد الرحمن بن حسان ، عن روح بن زنباع ، عن عبادة بن الصامت ، قال: فقد النبي صلى الله عليه وسلم ليلة اصحابه، وكانوا إذا نزلوا انزلوه اوسطهم، ففزعوا وظنوا ان الله تبارك وتعالى اختار له اصحابا غيرهم، فإذا هم بخيال النبي صلى الله عليه وسلم، فكبروا حين راوه، وقالوا: يا رسول الله، اشفقنا ان يكون الله تبارك وتعالى اختار لك اصحابا غيرنا! فقال رسول الله صلى الله عليه وسلم:" لا، بل انتم اصحابي في الدنيا والآخرة، إن الله تعالى ايقظني، فقال: يا محمد، إني لم ابعث نبيا ولا رسولا إلا وقد سالني مسالة اعطيتها إياه، فاسال يا محمد تعط، فقلت: مسالتي شفاعة لامتي يوم القيامة" , فقال ابو بكر: يا رسول الله، وما الشفاعة؟ قال:" اقول: يا رب، شفاعتي التي اختبات عندك، فيقول الرب تبارك وتعالى: نعم , فيخرج ربي تبارك وتعالى بقية امتي من النار، فينبذهم في الجنة" .
It is narrated from Hazrat Ubadah (may Allah be pleased with him) that one night the companions (may Allah be pleased with them) could not find the Holy Prophet (peace and blessings be upon him), even though it was their practice that whenever they camped at a place, they would keep the Holy Prophet (peace and blessings be upon him) among them. The people became anxious and began to think that perhaps Allah Almighty had chosen some other companions for him besides them. While they were lost in such worries, the Holy Prophet (peace and blessings be upon him) appeared. The people, out of joy, raised the slogan of Allahu Akbar and said, "O Messenger of Allah! We were afraid that perhaps Allah had chosen some other companions for you besides us." The Holy Prophet (peace and blessings be upon him) said, "It is not so; rather, you are my companions in this world and the Hereafter. The fact is that Allah Almighty woke me up and said, 'O Muhammad! Every prophet or messenger I sent made a request which I fulfilled, so O Muhammad (peace and blessings be upon him), you also ask from Me, you will also be given.' I submitted, 'My request is that on the Day of Resurrection, I be granted permission to intercede on behalf of my Ummah.' Hazrat Siddiq Akbar (may Allah be pleased with him) asked, 'O Messenger of Allah! What will be the result of this intercession?' The Holy Prophet (peace and blessings be upon him) said, 'I will submit in the Divine Court, "O Lord! That intercession of mine which I had deposited with You?" Allah Almighty will say, "Yes!" Then my Lord will take the remainder of my Ummah out of Hell and admit them into Paradise.'"
حكم دارالسلام: إسناده ضعيف، راشد بن داود لين الحديث