Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrated that when the Messenger of Allah (peace and blessings be upon him) would return from any expedition, Hajj, or Umrah, he would say takbeer three times upon ascending any elevated ground, then he would supplicate: There is no deity except Allah, He is alone, He has no partner, His is the dominion and for Him is all praise, and He is over all things competent. We return, repenting, worshipping our Lord, and praising Him. Allah fulfilled His promise, aided His servant, and alone defeated all the armies.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them) narrated that the Messenger of Allah (peace and blessings be upon him) stopped his mount in the stony ground of Dhul-Hulaifah and performed prayer there. Sayyiduna Abdullah bin Umar used to do the same.

Sayyiduna Abdullah bin Umar narrated that the Prophet Muhammad (peace be upon him) was shown the valley of Dhul-Hulaifa near Mu'arris (the valley of Aqeeq), where it was said to him that he was at that time in the blessed Batha. Musa bin Uqbah (one of the narrators in the chain) said that Hazrat Salim (may Allah have mercy on him) also made us stay there; he was searching for the place where Sayyiduna Abdullah (may Allah be pleased with him) used to make his camel sit, that is, where the Messenger of Allah (peace be upon him) used to stay at night. That place is below the mosque which is in the lower part of the stream, right in the middle of those descending and the path.

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that Sayyiduna Abu Bakr as-Siddiq (may Allah be pleased with him), during the Hajj on which the Messenger of Allah (peace and blessings be upon him) appointed him as leader, sent him on the tenth day to announce before a gathering that after this year, no polytheist may perform Hajj to the House of Allah, nor may anyone perform Tawaf while naked.

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) said: "An ‘Umrah performed after another ‘Umrah is an expiation for the sins committed between them, and the reward for an accepted Hajj is nothing except Paradise."

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrated that the Messenger of Allah (peace and blessings be upon him) said: Whoever performs Hajj of this House (the Ka'bah) and does not engage in Rafath (i.e., uttering indecent or lustful words) nor commits any sinful act, he will return (from Hajj) as (pure) as the day his mother gave birth to him (i.e., free from all sins).

Sayyiduna Usamah bin Zaid (may Allah be pleased with him) narrated that I asked the Messenger of Allah (peace and blessings of Allah be upon him),“Will you stay in your house in Makkah?”Upon this, he replied,“When did Aqeel leave any neighborhood or house for us? (He sold everything and leveled it all).”Aqeel and Talib became the heirs of Abu Talib. Sayyiduna Ja’far and Sayyiduna Ali (may Allah be pleased with them) did not receive anything in inheritance because both of them had become Muslims, while Aqeel (in the beginning) and Talib had not embraced Islam.

Sayyiduna Alaa bin Hadrami narrated that the Messenger of Allah ( صلی اللہ علیہ وسلم ) said: The emigrant is permitted to stay for three days after the Farewell Tawaf (in Hajj).

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrated that the Messenger of Allah (peace and blessings be upon him) said on the day of the conquest of Makkah: "Now migration is no longer obligatory, but (good) intention and jihad still remain. Therefore, when you are called for jihad, be ready. Allah Almighty granted sanctity to this city (Makkah) on the very day He created the heavens and the earth, so it is sacred due to the sanctity decreed by Allah. It was not permissible for anyone before me to fight here, and it was permitted for me only for a short time on one day (the day of the conquest of Makkah). Now, due to the sanctity established by Allah, this city will remain sacred until the Day of Resurrection. Therefore, neither its thorn should be cut, nor its game chased, and except for the one who intends to announce it, no one should pick up anything dropped here, nor should its grass be uprooted." Sayyiduna Abbas (may Allah be pleased with him) said, "O Messenger of Allah, please allow (the use of) idhkhir (a type of grass), for it is necessary here for craftsmen and households." So he (peace and blessings be upon him) said, "Idhkhir is permitted."

Sayyiduna Abu Shurayh (may Allah be pleased with him) said to ‘Amr bin Sa‘id (the governor of Madinah) when he was sending armies to Makkah (to fight Ibn Zubayr, may Allah be pleased with him): O Amir! If you permit me, I will narrate to you a hadith which the Messenger of Allah (peace and blessings be upon him) said on the second day of the conquest of Makkah. My two ears heard it, my heart remembered it, and my eyes were looking at the Messenger of Allah (peace and blessings be upon him) while he was saying it. The Messenger of Allah (peace and blessings be upon him) first praised Allah and then said: Allah has made Makkah sacred; people have not made it sacred. So (listen), it is not permissible for any person who believes in Allah and the Last Day to shed blood in Makkah or to cut down its trees. Then, if anyone argues by saying that the Messenger of Allah (peace and blessings be upon him) fought there, then say to him: Allah permitted His Messenger (peace and blessings be upon him), not you. And I too was granted permission for only a few moments of the day. Today, its sanctity has returned as it was yesterday. And let the present convey this to the absent. (After hearing this hadith, the narrator of the hadith was asked) Sayyiduna Abu Shurayh (may Allah be pleased with him): What did ‘Amr reply after hearing this from you? He said: (‘Amr said) O Abu Shurayh! I know the hadith better than you. But the Haram (of Makkah) does not grant protection to a wrongdoer, or one who has killed someone, or one who has caused mischief and then fled there.