Hazrat Usman bin Aswad says that Hazrat Ata did not consider it objectionable for a man to enter the toilet wearing a ring or to have intercourse with his wife, even if the word "Allah" was inscribed on it.

Hazrat Ikrimah says that when Hazrat Abdullah bin Abbas intended to enter the toilet, he would hand his ring over to me.

Hasan and Hazrat Ibn Sirin (regarding the person who enters the toilet with a ring on which the word Allah is inscribed) say that there is no harm in it.

Hazrat Ikrimah says that when a person enters the toilet with a ring on which the word "Allah" is inscribed, he should turn the ring towards the palm and close his fist.

Hazrat Ibn Abbas (may Allah be pleased with them) narrates that when Hazrat Sulaiman bin Dawood intended to enter the toilet, he used to remove his ring and give it to his wife.

Hazrat Mujahid says that it is disliked to take into the toilet a ring on which the word "Allah" is written.

Hazrat Ibn 'Ulayyah says that I asked Ibn Abi Najih about a person who enters the toilet carrying white dirhams (silver coins), so he replied that Hazrat Mujahid considered it disliked.

Hazrat Hisham states that Hasan did not consider it objectionable for a person to enter the toilet with silver coins. In those times, Allah’s name or a Qur’anic verse used to be inscribed on dirhams, which is why the scholars considered it disliked to take them into the toilet. Qasim bin Muhammad considered taking them into the toilet to be disliked, but did not see any objection in buying and selling with them.

When Hazrat Muhammad bin Abdur Rahman needed to go to the toilet and had white dirhams with him, he would hand them to someone who would hold them until he performed ablution.

Hazrat Mughira says that I asked Ibrahim, "A man is urinating but he also has white dirhams with him, what is the ruling about this?" He replied, "It is also necessary for people to safeguard their wealth."