Hasan says that when a person says: "You are to me like the back of so-and-so's wife," then there is no expiation upon him.

Hazrat Amr bin Haram narrates that I asked Hazrat Jabir bin Zaid, if a person says to his wife, "You are to me like my mother's womb," what is the ruling? He replied, "In zihar, the womb and the back are the same (expiation is required for this)."

Hazrat Mughira narrates that I asked Ibrahim, "A woman with a large head was sleeping with her child, and in the morning the child was found dead. (What is the ruling for this?)" He replied, "The purification for her soul is that she should pay the expiation: either free a slave, or fast continuously for sixty days." I asked, "What if she gets menstruation during the fasts?" He replied, "This is something necessary for women. When the menstruation ends, she should make up the missed fasts of those days (she does not need to fast all sixty days again)."

Hasan says that if a woman accidentally kills someone and then observes fasts (as expiation), and she gets her period, then she should make up those days later.

Hazrat Ibn al-Musayyib says that if a woman is fasting and then she gets menstruation, she should complete the remaining fasts later.

Hasan says that if a woman vows to perform i'tikaf and then menstruates during those days, she should make up the days she missed due to menstruation later.

Ibrahim says that if a woman observes three fasts as expiation for an oath, and menstruation occurs before the completion of the fasts, then she should observe three fasts anew.

It is narrated from Hazrat Mujahid that the Noble Prophet (peace and blessings be upon him) said: Whoever swears an oath by any surah of the Holy Qur'an, then for every verse he has sworn an oath, so he may be absolved from whichever he wishes and be sinful for whichever he wishes.

Hazrat Abu Kanf says that I was passing through the market of Raqqah with Hazrat Abdullah, and he heard a man swearing, "By no means, I swear by Surah Al-Baqarah." Hazrat Abdullah said: For every verse of it, an oath has become obligatory upon him.

Hazrat Abdullah says that whoever swears an oath by any Surah of the Holy Qur'an, for every verse there is an oath (yamin) upon him.