Hasan (may Allah have mercy on him) said: If the dyer spoils (the item), then he is liable; but if the item drowns, burns, or is destroyed by an enemy, then he is not liable.

Hazrat A'mash (may Allah have mercy on him) says that my neighbor Thabit, who was a dyer, said to me that I should ask Ibrahim (may Allah have mercy on him) that if a person gave clothes to his slave and he lost them, then what is the ruling? I asked Ibrahim, and he (may Allah have mercy on him) said: Did he not know that he was his slave? I said: Yes. He (may Allah have mercy on him) said: He will be liable.

Hazrat Mughira, may Allah have mercy on him, says that I asked Ibrahim, may Allah have mercy on him, that if a cloth maker passed woolen clothes (wool) by burning coals and the burning coal burned that wool, what is the ruling? He, may Allah be pleased with him, said: He will be liable.

Hazrat Hakam (may Allah have mercy on him) says that a dyer and every joint laborer will be held liable.

Hazrat Aamir (may Allah have mercy on him) says that the dyer will be responsible only for what his hands have done (for any damage caused by him).

It is narrated from Hazrat Sulaiman bin Yasar, may Allah have mercy on him, that a slave woman (after migrating) came to a certain people and deceived them, telling them that she was free. A man married her and had some children with her. Later it became known that she was actually a slave woman. So Hazrat Umar, may Allah be pleased with him, decided that the value of her children should be paid, stating that every person who is deceived in this way should be compensated with a penalty of a slave (male or female).

It is narrated from Hazrat Khallas (may Allah have mercy on him) that a slave girl came to the tribe of Tayy. She claimed that she was free, and considering her free, a man married her. Then the master of the slave girl came to take her back. Hazrat Uthman (may Allah be pleased with him) decided that the slave girl and her children would go to the master, and for her husband, he would have whatever he had gained from the belongings. Then he established among the people this practice that for every soul there are two souls.

Hazrat Sha’bi (may Allah have mercy on him) was asked: A slave girl ran away from one city to another city, and went to a certain people and presented herself as free. One man became interested in her, liked her, married her, and had some children with her. Later it was discovered that she was actually a slave girl and her master also arrived. Can the master take the slave girl away? He (may Allah have mercy on him) replied: The master will take his slave girl away, and for the father of her children, there will be a slave or slave girl (he will be given a slave or slave girl).

Hazrat Saeed bin Al-Musayyib (may Allah have mercy on him) says that for every child born from a marriage conducted through deception, there is a ghurra (a slave man or woman) as compensation.

Hazrat Umar bin Abdul Aziz (may Allah have mercy on him) said that whoever sold a slave who was prohibited from trade, he has wasted his wealth.