It is narrated from Hazrat Abu Saeed that the Holy Prophet (peace be upon him) said: That nation is not purified in which the weak are not given their rights without delay or evasion.

Ismail reports: I was present in the service of Hazrat Qasim bin Abdur Rahman when a man came to him, arguing with one of Hajjaj’s officials that he had usurped his food. Hazrat Qasim demanded a witness from him; he brought a witness, and they testified that the official had taken food from his house. Hazrat Qasim asked: How much food did he take? They replied: We do not know. He said: Until you tell me its weight, I will not make a decision.

Ismail narrates that I was present with Hazrat Qasim when two people came to him arguing. One of them had bought an animal from the other. He said to Hazrat Qasim, "Order him to give me a guarantor so that if any loss comes to me regarding this horse in the transaction, he will compensate for that loss." Hazrat Qasim said, "Did you make this a condition at the time of sale?" He replied, "No." Hazrat Qasim said, "Then you have no right to do so."

Hazrat Jameel bin Basheer narrates that I saw Hazrat Salim bin Abdullah passing by a fish seller. He tasted from it and then asked, "How are you selling it?"

Ibrahim says that there is no harm if a person tastes the fruit before buying it.

Ibrahim says that there is no harm in tasting something before buying it.

Ibrahim was asked: If a person sells goods for money, then buys the same goods back for less money, he disliked this.

23533 - And Sufyan (1) from Al-A'mash from Ibrahim regarding a man who sells a commodity for cash, then ⦗264⦘ buys it for less than he sold it before he receives the payment (he disliked) (2) that.

Hazrat Ibn Sirin says that there is no harm if a person sells goods for money and then buys them back for less than the price he sold them for, provided that the transaction is settled equally.

Hasan and Hazrat Ibn Sirin say that Kafalah and Hawalah are both the same.