Hazrat Ibn Sirin disliked equating both.

Ibrahim disliked that a person would sell dinars and take some in gold and some in silver in exchange, while Hazrat Hakam did not see any harm in it.

23698 - He said: And the clarification of the ruling is that he sees no harm (in that) (1).

Ibn Aun narrates that I asked Muhammad (may Allah have mercy on him), "I bought dinars and said, 'Are you free from their weight?'" He replied, "I do not see any harm in this."

Hazrat Ali (may Allah be pleased with him) entered the treasury, and when he found it light, he said: By Allah, I will not spend the night while there remains even a single dirham upon you. Then he called a man from the tribe of Asad and said to him: Distribute it. He kept distributing until evening came. The people said: If you are given something in return for this? He replied: If he wishes, but it is unlawful. He said: We have no need of your unlawful and forbidden things.

Hazrat Saeed bin Al-Musayyib says that any reckoning for which a wage is taken after doing it, then that person is not a benefactor. (It is useless.)

Hazrat Qasim says that I asked Hazrat Saeed bin Al-Musayyib: What is your opinion regarding the wage of the one who distributes (inheritance, etc.)? He disliked it. I said that I distribute to the extent that sweat appears on my forehead, but he did not grant me any leniency or permission in this matter. Hazrat Qatadah says that Hasan used to dislike its earnings. Hazrat Ibn Sirin says that if it is not impure, then I do not know what it is.

23703 - (Qatadah) said (1): And al-Hasan used to dislike its earnings.

23704 - Qatada said: And Ibn Sirin said: If it is not wicked, then (I do not) (1) know what it is.

Hazrat Saeed bin Abi Al-Hasan says that I am astonished at the person whom people considered trustworthy to the extent that he judges among them, and then he takes a wage for it.