Hazrat Ibn Abbas (may Allah be pleased with both of them) was asked whether a person who has borrowed old wheat can return new wheat in its place? He replied that if there is no condition agreed upon between the two, then there is no harm in it.

Hasan was asked about a person who helps someone from among the polytheists? Did you not hear what the Prophet said about the Bedouin?

Hazrat Hammad did not see any harm in a person buying something for the dhimmis.

Ibrahim was asked about a person who sold something for a fixed period, and the buyer sold it to another person. Can the original seller buy it back? He replied: If there is no loss for him in it, then there is no harm.

Hasan says regarding this that if there is no harm in it, then there is no problem.

It is narrated from Hazrat Dawood bin Abi Asim that he made a sale with his sister for a fixed period, then his sister sold it. I asked Hazrat Saeed bin Al-Musayyib about this matter. He said: See, are you the same person? I replied, yes, I am the same. He said: That is riba, that is usury. You should only take back the principal amount from her.

Hazrat Sha'bi (may Allah have mercy on him) says that there is no condition for the deceased.

Hazrat Hakam says regarding the person who rented out his house for ten years, then died before the term ended, that the lease will be terminated and the loan for use (ariyah) will become void. Hazrat Mak’hool says that the loan for use (ariyah) should be fulfilled and the lease will become void. Hazrat Iyas bin Mu’awiyah says that both should be fulfilled until their respective ends. Hazrat Muhammad bin Sirin says that his heirs will inherit whatever he owned during his lifetime.

24624 - And Mak'hul said: The loaned item (ariyah) continues, and the rental (ijarah) is nullified.

24625 - Iyas ibn Mu'awiyah said: They proceed to their end.