Hazrat Hafs says that I asked Hazrat Umar: What did Hasan Basri say about that ally who has been killed? He replied: If his family members pay the blood money, then it will be obligatory on the family, and if they do not jointly pay the blood money, then it will be a debt upon him in his wealth.

Hazrat Ash'ath narrates that Imam Sha'bi, regarding the ally who is killed, stated as follows: His blood money will be for the Muslims, and the compensation will be obligatory upon them.

Hazrat Saeed narrates that Hazrat Qatadah, regarding the dhimmi person who had gouged out the eye of a Muslim man, stated as follows: His blood money will be obligatory upon the people of his locality.

Hazrat Shaibani states that Hazrat Hammad said regarding those four men who testified against a man for committing adultery, so he was stoned to death, then one of them retracted his testimony, he (Hammad) said: one-fourth of the blood money will be obligatory upon him.

Hazrat Matar says that four men testified against a man regarding a hadd punishment, then one of them retracted his testimony. Upon this, Hazrat Ikrimah stated regarding them that this person will be held responsible for paying a quarter of the blood money (diyat).

Hazrat Qatadah says that Hasan Basri stated: This person will be killed and blood money will be obligatory upon the others.

Ayub Abu Al-Ala reports that Hazrat Abu Hashim, regarding those four people who testified to adultery against a man and then one of them retracted, said: In this case, a quarter of the blood money (diyat) will be obligatory upon him. And Hazrat Ibn Sirin said: If he says, "I made a mistake and intended someone else besides him," then blood money will be obligatory upon him. And if he says, "I deliberately intended to kill him," then in that case, he will be killed in retribution (qisas) in exchange for him.

29758 - Ibn Sirin said: If he says, "I made a mistake and intended someone else," then the full blood money is due. But if he says, "I deliberately killed him," then he is killed for him.

Hazrat Shaibani states that Hazrat Sha'bi said: If a father forgives the compensation for a minor harm caused to his child, it is permissible.

Hazrat Qatadah says that a man's hand was cut off as punishment for theft, then after that another man cut off his other hand. Regarding this, Hazrat Jabir bin Zaid said that in this case half of the blood money will be obligatory.