Hazrat Qasim bin Abdur Rahman narrates that a man brought a slave girl from Qadisiyyah. He passed by a person who was standing on a mount. That person pricked the mount’s rump with a nail to make it run faster, so the animal lifted its legs and the slave girl’s eye was struck without missing the mark. This matter was presented before Hazrat Salman bin Rabee’ah Bahili, so he held the rider liable. This news reached Hazrat Ibn Mas’ud, so he said,“Bring that man to me, for the one who pricked with the nail will be held liable.”

Hazrat Jabir narrates that I asked Hazrat Amir Sha'bi about a person who pierced a nail into the rump of someone’s animal. He replied: The one who pierced the nail will be held liable.

Hazrat Sha'bi narrates that Hazrat Shurayh said: Except if a person has pricked the animal with a nail to make it run fast on the haunch, then the one who pricked with the nail will be held liable.

Hazrat Aamir and Ibrahim said: Regarding the man who completely cut off the nose of a slave, that person will be held liable for the value of that slave.

29805 - And Hammad from Ibrahim that they both said regarding a man who cut off the entire nose of a slave, (they said) (1): He must pay his full value.

Hazrat Abu Ubaidullah narrates that Hazrat Ibn Abbas (may Allah be pleased with them) was asked about a person whose hand had been cut off, then he reconciled with the other party, but afterwards his hand deteriorated and he died. He said: The reconciliation is rejected and blood money (diyah) will be taken.

Hazrat Zuhri states that during the time of tribulation, the opinion of the Companions of the Messenger was that retribution (qisas) would not be carried out.

Hazrat Mughira says that I asked Ibrahim that a child was flying pigeons on the roof and a man was also on the roof. Then the child fell, so Ibrahim said that the man must have told him to do something.

Hazrat Abu Majliz says that if you tell a person standing in a dangerous place to "be careful" and he falls, then you will be liable.

Hazrat Ibn Jurayj says that I asked Hazrat Ata: If a man says to a child, "Move back," and the child falls and dies, what is the ruling? He replied that Hazrat Ali (may Allah be pleased with him) would hold him liable, because he had frightened the child. I asked him, if someone said this to an adult, Hazrat Ata replied that the ruling is the same in that case as well.