Hazrat Bishr or Busar bin Mihjan narrates a similar aforementioned narration from his father. And (Imam) Abu Hanifa's opinion has been mentioned that: The Fajr prayer will not be repeated (with the Imam).

It is narrated from Hazrat Abu Saeed that a man came (to the mosque) while the Prophet (peace and blessings be upon him) had already performed the prayer: the narrator says: the Prophet (peace and blessings be upon him) said: Who among you will transact (the prayer) for him? The narrator says: then a man stood up and prayed along with the newcomer. And (Imam) Abu Hanifa's opinion has been mentioned that: in this situation, do not perform the congregation (jama‘at) again.

Hasan narrates from the Prophet Muhammad (peace and blessings be upon him) that he (peace and blessings be upon him) said: Whoever kills his slave, we will kill him, and whoever cuts off his slave’s nose, we will cut off his nose. And (Imam) Abu Hanifa’s opinion has been mentioned that: A free man will not be killed in retaliation for a slave.

Hazrat Abu Huraira narrates from the Noble Prophet (peace and blessings be upon him) that he (peace and blessings be upon him) said: Whoever catches one rak'ah of Asr prayer before sunset, indeed he has caught the whole prayer. And whoever catches one rak'ah of Fajr prayer before sunrise, indeed he has caught the whole prayer. And (Imam) Abu Hanifa's opinion has been mentioned that: When a person has performed one rak'ah of Fajr and the sun rises, then this Fajr will not suffice for that person.

Narrated from Hazrat Abu Hurairah that a man came to the service of the Prophet (peace and blessings be upon him) and said, "I am ruined." The Prophet (peace and blessings be upon him) asked, "What has ruined you?" The man said, "I had intercourse with my wife during Ramadan while fasting." The Prophet (peace and blessings be upon him) said, "Free a slave as expiation." The man said, "I do not have a slave." The Prophet (peace and blessings be upon him) said, "Then fast for two consecutive months." The man said, "I am not able to do that." The Prophet (peace and blessings be upon him) said, "Then feed sixty needy people." The man said, "I am not able to do that either." The Prophet (peace and blessings be upon him) said, "Sit down." So the man sat down. While he was sitting, a tray of dates was brought to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said to the man sitting there, "Take this and give it as charity." The man said, "By the One Who sent you with the truth, there is no household in Medina poorer and more needy than mine." The Prophet (peace and blessings be upon him) laughed at this until his side teeth became visible, then he said, "Go, take it and feed it to your family." And (Imam) Abu Hanifa's opinion has been mentioned that: it is not permissible to feed this (charity) to one's own dependents.

Hazrat Umair bin Anas narrates that my Ansari uncles, who were among the companions of the Prophet (peace and blessings be upon him), informed me that the Shawwal moon was hidden from us (due to clouds, etc.), and so we kept the fast in the morning. Later in the day, a group of horsemen arrived and presented themselves before the Prophet (peace and blessings be upon him) and testified that they had seen the moon the previous day. So the Prophet (peace and blessings be upon him) ordered the people to break their fast and commanded them to go out for Eid the next day. And (Imam) Abu Hanifa's opinion has been mentioned that: on the next day, people should not go out for Eid.

It is narrated from Hazrat Abu Hurairah that whoever buys a musarrat (an animal whose owner withholds its milk with the intention that, seeing its udders full, the buyer will pay a higher price), he has the option in this sale: if he wishes, he may return the musarrat and along with it, return one sa’ of dates as well.

Hazrat Abdur Rahman bin Abi Laila narrates from a companion of the Messenger of Allah (peace and blessings be upon him) that the Prophet (peace and blessings be upon him) said: Whoever buys a Musarrat (a she-camel or cow whose milk has been withheld), he has two options: if he wishes to return it, he should return it along with one sa’ of dates or one sa’ of wheat. And (Imam) Abu Hanifa's opinion contrary to this has been mentioned.

It is narrated from Hazrat Jabir that the Messenger of Allah, peace and blessings be upon him, forbade making nabidh (a drink) by mixing dates and raisins together. And likewise, he forbade making nabidh by mixing unripe and ripe dates together.

It is narrated from Hazrat Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) forbade mixing dates and raisins together (for making nabidh), and forbade mixing unripe dates and raisins together (for making nabidh). And this instruction the Prophet (peace and blessings be upon him) wrote to the people of Hurash.