Hazrat Mu'adh states that there is nothing obligatory on the amount between two nisabs. And (Imam) Abu Hanifa's opinion has been mentioned that: Zakat is also due on the excess amount.

Hazrat Asim bin Kulayb narrates from his father that we used to be in jihad and one of the companions from among us would be our leader. So we were in Persia and a companion of the Messenger of Allah (peace and blessings be upon him) from the tribe of Muzaynah was our leader. The two-year-old calves (for sacrifice) became expensive for us until we would buy one musinn (two-year-old calf) in exchange for two or three jadh’ah (one-year-old or one-year-old cow). So this (companion of the Messenger of Allah (peace and blessings be upon him)) stood up and said: This day also came upon us when two-year-old calves were expensive for us until we too would give two or three jadh’ah in exchange for a musinn. Then the Noble Prophet (peace and blessings be upon him) stood among us and said: The musinn animal is sufficient in the place where the mathani is sufficient.

A companion from the tribe of Muzainah narrates that the Noble Prophet (peace and blessings be upon him) offered sacrifice while on a journey.

It is narrated from Hasan that he did not see any harm in a man, while traveling, making a will for sacrifice on behalf of his family. And it is mentioned as the saying of (Imam) Abu Hanifa that: Sacrifice is not obligatory upon a traveler.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that we set out with the Prophet Muhammad (peace and blessings be upon him) for the Farewell Pilgrimage at the sighting of the crescent of Dhul-Hijjah. The Prophet (peace and blessings be upon him) said: Whoever among you wishes to recite the Talbiyah for Umrah may do so. For if I had not brought the sacrificial animal with me, I too would have recited the Talbiyah for Umrah. Hazrat Aisha (may Allah be pleased with her) says that some people from the group recited the Talbiyah for Umrah and some for Hajj. She says, I was among those who recited the Talbiyah for Umrah. She says that we continued until we reached Makkah. The day of Arafah came upon me while I was menstruating and had not yet become halal from my Umrah. I complained about this to the Prophet (peace and blessings be upon him). He (peace and blessings be upon him) said: Leave your Umrah, untie your hair, comb it, and recite the Talbiyah for Hajj. Hazrat Aisha (may Allah be pleased with her) says that I did this. Then, when the night after the days of Tashreeq came and Allah had completed our Hajj, the Prophet (peace and blessings be upon him) sent Abdur Rahman bin Abi Bakr with me. He took me with him and set out towards Tan'eem. Then I recited the Talbiyah for Umrah. Thus Allah completed our Hajj and Umrah. There was no sacrifice, charity, or fasting in it.

Hazrat Ibn Abi Najih narrates regarding Mujahid and Ata that I asked both of them about the woman who comes to Makkah for Umrah and becomes menstruating, and she fears missing Hajj. So both of them said: This woman will recite the Talbiyah for Hajj and complete it. And (Imam) Abu Hanifa's opinion is mentioned that: The woman will leave Hajj and a sacrifice (dam) will become obligatory upon her, and she will have to perform another Umrah in place of the previous one.

It is narrated from Hazrat Abu Huraira that the Holy Prophet (peace and blessings be upon him) said: For men, it is to say tasbih, and for women, it is to clap (i.e., when the imam makes a mistake or as a reminder).

It is narrated from Hazrat Abu Huraira that the Noble Prophet (peace and blessings be upon him) led the people in prayer one day. When he stood up to say the takbeer, he said: If Satan makes me forget something in the prayer, then for men it is to say tasbeeh, and for women it is to clap.

It is narrated from Hazrat Sahl bin Sa’d that the Holy Prophet, peace and blessings be upon him, said: For men, it is to say tasbih, and for women, it is to clap.

It is narrated from Hazrat Jabir that in prayer, men should say tasbih and women should clap.