It is narrated about Hazrat Anas that he said: Ride on it. The addressee said: Is this a Badnah? He said: (Even then) ride on it.

It is narrated from Hazrat Ali (may Allah be pleased with him) that a man can ride his sacrificial animal (badnah) with kindness. And it is mentioned as the saying of (Imam) Abu Hanifa that: One cannot ride the sacrificial animal (badnah), except if the owner of the badnah faces severe hardship, then riding is permissible.

It is narrated from Hazrat Sinan bin Salamah that the Holy Prophet (peace and blessings be upon him) told him regarding the voluntary sacrificial animal (hady) that it should not be eaten. If it is eaten, compensation must be given.

Hazrat Umar says that if a person sends a voluntary sacrificial animal (hadi), and then that animal perishes (before reaching the Haram), he should slaughter it before reaching the Haram and should not eat from it. If he eats from it, then a substitute is obligatory upon him.

It is narrated from Hazrat Ibn Abbas (may Allah be pleased with them both) that the Noble Prophet (peace and blessings be upon him) sent ten sacrificial camels with a man and instructed him regarding them. The man went away. Then he returned to the Prophet (peace and blessings be upon him) and asked, "If any of these animals becomes unfit (for sacrifice), what should be done?" The Prophet (peace and blessings be upon him) said, "Slaughter it, then dip its foot in its blood, then strike it on its skin. Neither you nor any of your companions should eat from it."

Hazrat Najiyah Khuzai narrates that I submitted, "O Messenger of Allah (peace and blessings be upon him)! If a sacrificial animal becomes defective, what should we do with it?" The Prophet (peace and blessings be upon him) said: "Slaughter it, and dip its feet in its blood. Then leave this animal for the people so that they may eat it." And (Imam) Abu Hanifa's opinion is mentioned that: The families of the companions may eat from this animal.

Hazrat Mujahid narrates that Safwan bin Umayyah was among the Tulaqa. He came to the service of the Messenger of Allah (peace and blessings be upon him), made his mount sit down, and placed his cloak on it. Then he went aside to relieve himself. Meanwhile, a man came and stole his cloak. He caught him and brought him to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) ordered that the man's hand be cut off. Safwan said, "O Messenger of Allah! Are you cutting off his hand for (stealing) a cloak? I gift this cloak to him." The Prophet (peace and blessings be upon him) said, "Why did you not gift it to him before bringing him to me?"

Hazrat Tawus narrates that it was said to Safwan bin Umayyah while he was in the high area of Makkah that whoever does not migrate, his religion is not complete. He said: By Allah, I will not reach my family until I come to Madinah. So he came to Madinah and stayed with Hazrat Abbas and lay down in the mosque, and his sheet was under his head. A thief came and stole the sheet from under his head. Safwan brought him to the service of the Holy Prophet, peace and blessings be upon him, and said: This is a thief. The Prophet, peace and blessings be upon him, ordered regarding him, so his hand was cut off. Safwan said: This sheet is a gift for him. The Prophet, peace and blessings be upon him, said: Why did you not give it (as a gift) in this way before bringing him to me? And (Imam) Abu Hanifa's opinion is mentioned that: When the owner gifts the stolen property to the thief, the prescribed punishment is dropped from the thief.

It is narrated about Hazrat Ibn Umar (may Allah be pleased with them both) that he performed prayer on his mount and also offered Witr on it, and he stated: The Noble Prophet (peace and blessings be upon him) also did this act.

It is narrated about Hazrat Ibn Abbas (may Allah be pleased with them) that he offered Witr and said: Witr can be performed on a mount (while riding).