Hazrat Ibn Umar (may Allah be pleased with them) narrates that the Messenger of Allah (peace and blessings be upon him) said: Whoever sells a slave and that slave has some property, then that property will belong to his master. However, if that property was stipulated for the buyer, (then it will belong to the buyer).

Hazrat Ata and Ibn Abi Mulaika narrate that the Messenger of Allah, peace and blessings be upon him, said: Whoever sells a slave, the slave’s property will belong to the seller, unless the buyer stipulates a condition (for example) says: I am buying this slave and his property from you. And (Imam) Abu Hanifa’s opinion has been mentioned that: If the slave’s property is more than the price (of the slave), then it is not permissible.

It is narrated from Hazrat Uqbah bin Amir that the Messenger of Allah, peace and blessings be upon him, said: The term (authority) of a slave is three days.

Hasan narrates that the Noble Prophet (peace and blessings be upon him) said: There is no (option of) returning the position for more than four days.

Hazrat Muhammad bin Yahya bin Haban narrates that Ibn Zubair stated the period of return of a slave as three days because the Noble Prophet (peace and blessings be upon him) had said to Hazrat Munqidh bin Amr (when you make a purchase) say: There is no deception. When you sell something, you will have an option of three days.

Hazrat Abdullah bin Abi Bakr narrates that I heard Aban bin Uthman and Hisham bin Ismail teaching about the option (of defect) regarding a slave, that for fever and stomach (illness) there is an option of three days, and for insanity and leprosy there is an option of one year. And the statement of (Imam) Abu Hanifa is mentioned that: When the two contracting parties separate, then they no longer have the option to reject the sold item without a defect.

It is narrated from Hazrat Jabir that the Messenger of Allah, peace and blessings be upon him, said: Ride on the sacrificial animal (offered during Hajj) in a good manner until you find another ride.

It is narrated from Hazrat Abu Huraira that the Noble Prophet (peace and blessings be upon him) saw a man driving a camel. The Prophet (peace and blessings be upon him) said, "Ride on it." The man submitted, "This is a sacrificial animal (for Hajj)." The Prophet (peace and blessings be upon him) said, "Ride on it, even if it is a sacrificial animal."

It is narrated from Hazrat Anas that the Messenger of Allah, peace and blessings be upon him, saw a man driving a camel and said: Ride on it. The man submitted, "This is a sacrificial animal (for Hajj)." The Prophet, peace and blessings be upon him, said, "(Even so) ride on it."

Hazrat Ikrimah narrates that a man asked Hazrat Ibn Abbas (may Allah be pleased with them): Can one ride the sacrificial animal (for Hajj)? He replied: It can be ridden without overburdening it. The questioner asked: Can its milk be milked? He replied: Lightly.