It is narrated from Hasan regarding a woman who apostatizes that she will be asked to repent; if she repents, then fine. Otherwise, she will be killed.

Ibrahim says that a woman who becomes an apostate will be killed.

Hazrat Hammad states that a woman who becomes an apostate will be killed. And (Imam) Abu Hanifa’s opinion, as mentioned by people, is that: if a woman becomes an apostate, she will not be killed.

Hazrat Abu Bakrah narrates that during the blessed time of the Messenger of Allah, peace and blessings be upon him, there was a solar or lunar eclipse. The Prophet, peace and blessings be upon him, said: Indeed, the sun and the moon are two signs among the signs of Allah. They do not eclipse because of anyone’s death among the people. So if this happens, then perform prayer until the eclipse is over.

Hazrat Abdur Rahman bin Abi Laila narrates from so-and-so that the Noble Prophet, peace and blessings be upon him, said: Indeed, the eclipse of the sun is one of the signs of Allah, so when you see it, seek refuge in prayer.

It is narrated from Hazrat Aisha (may Allah be pleased with her) that the prayer of lunar and solar eclipse consists of six units (rak‘ahs) in four prostrations (sajdahs).

Hazrat Alqamah says that when you feel any anxiety from the horizon of the sky, then seek refuge in prayer.

Hazrat Nu'man bin Bashir narrates that the Noble Prophet (peace and blessings be upon him) used to pray during an eclipse in the same manner as your (regular) prayer; he would perform bowing (ruku') and prostration (sajda). And (Imam) Abu Hanifa's opinion has been mentioned that: No prayer will be performed during a lunar eclipse.

It is narrated from Hazrat Abdullah that on the day of the Trench, the polytheists kept the Noble Prophet (peace and blessings be upon him) occupied (in battle) from four prayers. The narrator says: Then the Prophet (peace and blessings be upon him) ordered Hazrat Bilal. He gave the call to prayer (adhan) and the call to commence (iqamah), and the Prophet (peace and blessings be upon him) performed the Zuhr prayer. Then he gave the iqamah, and the Prophet (peace and blessings be upon him) performed the Asr prayer. Then he gave the iqamah, and the Prophet (peace and blessings be upon him) performed the Maghrib prayer. Then he gave the iqamah, and the Prophet (peace and blessings be upon him) performed the Isha prayer.

Hazrat Abdur Rahman bin Abu Saeed Khudri narrates from his father that on the day of Khandaq, we were prevented from offering Zuhr, Asr, Maghrib, and Isha (i.e., the polytheists had prevented us) until Allah sufficed us regarding this matter, and concerning this, the Divine command was revealed: { وَکَفَی اللَّہُ الْمُؤْمِنِینَ الْقِتَالَ وَکَانَ اللَّہُ قَوِیًّا عَزِیزًا }. Then the Messenger of Allah (peace and blessings be upon him) stood up and ordered Hazrat Bilal to give the Iqamah, so he gave the Iqamah and the Prophet (peace and blessings be upon him) offered Zuhr as he used to offer it before. Then Hazrat Bilal gave the Iqamah and the Prophet (peace and blessings be upon him) offered Asr as he used to offer it before. Then Hazrat Bilal gave the Iqamah and the Prophet (peace and blessings be upon him) offered Maghrib as he used to offer it before. Then Hazrat Bilal gave the Iqamah for Isha and the Prophet (peace and blessings be upon him) offered Isha as he used to offer it before. And this incident occurred before the revelation of { فَإِنْ خِفْتُمْ فَرِجَالاً، أَوْ رُکْبَانًا }. And (Imam) Abu Hanifa's opinion has been mentioned that: When a person misses several prayers, neither Adhan nor Iqamah will be given for any of them.