It is narrated from Hazrat Bilal that the Messenger of Allah (peace and blessings be upon him) wiped over the socks and the turban.

The freed slave of Zaid bin Suhan, Hazrat Abi Muslim, narrates that I was with Hazrat Salman when he saw a man who was taking off his leather socks to perform ablution. Hazrat Salman said to this man: Wipe over your leather socks, and wipe over your head covering (such as a turban), and wipe over your forehead, because I have seen the Messenger of Allah (peace and blessings be upon him) wiping over his leather socks and his head covering (such as a turban).

Hazrat Ibn Mughirah bin Shu'bah narrates from his father that the Noble Prophet (peace and blessings be upon him) wiped over the front part of his head and over his socks, and he placed his hand on the turban and wiped over the turban. And (Imam) Abu Hanifah's opinion has been mentioned that: wiping over the forehead and the turban is not correct.

It is narrated from Hazrat Abdullah that the Messenger of Allah, peace and blessings be upon him, led a prayer in which he either omitted or added something. When he turned his blessed face towards the people after saying salam, the people said, "O Messenger of Allah (peace and blessings be upon him), has something new occurred in the prayer?" The Prophet (peace and blessings be upon him) said, "What happened?" The people said, "You led the prayer in such a manner (with omission or addition)." The Prophet (peace and blessings be upon him) folded his legs and performed two prostrations, then after saying salam, he turned his blessed face towards the people and said, "If something new had occurred in the prayer, I would have informed you of it. But I am a human being; I forget just as you do. So when I forget, remind me. And if any one of you is uncertain about his prayer, he should try to determine what is correct, then complete his prayer based on that determination. Then, after saying salam, he should perform two prostrations."

It is narrated from Hazrat Abdullah that the Noble Prophet (peace and blessings be upon him) once led the Zuhr prayer with five rak‘ahs. It was said to him, "Did you pray five rak‘ahs?" So after the salam, the Prophet (peace and blessings be upon him) performed two prostrations. And (Imam) Abu Hanifa's opinion is mentioned that: If one does not sit for the tashahhud in the fourth rak‘ah, he must repeat the prayer.

Hazrat Ibn Abbas (may Allah be pleased with both of them) says that I heard the Noble Prophet (peace and blessings of Allah be upon him) say: When a Muhrim does not find an izar (waist-wrapper), he should wear trousers, and when a Muhrim does not find shoes, he should wear socks.

It is narrated from Hazrat Jabir that the Messenger of Allah, peace and blessings be upon him, said: Whoever does not find shoes should wear socks, and whoever does not find a lungi should wear trousers.

It is narrated from Hazrat Ibn Umar (may Allah be pleased with them both) that a man asked: O Messenger of Allah (peace and blessings be upon him), what should a Muhrim wear? Or he asked: what should a Muhrim leave off? The Prophet (peace and blessings be upon him) said: A Muhrim should not wear a shirt, trousers, turban, or socks. However, if shoes are not available, then whoever cannot find shoes may wear socks after cutting them below the ankles. And (Imam) Abu Hanifa's opinion has been mentioned that: he should not do so. If he does so, then a Muhrim will be liable to offer a sacrifice (dam).

Hazrat Jabir bin Zaid narrates from Ibn Abbas (may Allah be pleased with them both) that he said: I have performed eight (rak‘ahs) together and seven (rak‘ahs) together with the Noble Prophet (peace and blessings of Allah be upon him). The narrator says: I said, O Abu Sha‘sha‘! In my opinion, he delayed Zuhr and performed ‘Asr early (so eight rak‘ahs were performed together), and delayed Maghrib and performed ‘Isha early (so seven rak‘ahs were performed together). He said: That is also my opinion.

38860 - He said: I said: O Abu Sha'tha', I think he delayed Dhuhr until its end and hastened 'Asr, and delayed Maghrib and hastened 'Isha'. He said: And I think so too.