Hazrat Salim narrates from his father that when the Prophet (peace and blessings be upon him) intended to travel, he would combine the Maghrib and Isha prayers.

It is narrated from Hazrat Muadh bin Jabal that the Noble Prophet (peace and blessings be upon him) combined the Zuhr and Asr prayers, and the Maghrib and Isha prayers during the journey of the Battle of Tabuk.

It is narrated from Hazrat Jabir that the Noble Prophet (peace and blessings be upon him) combined the Zuhr and Asr, and the Maghrib and Isha prayers during the Battle of Tabuk.

It is narrated from Hazrat Hafs bin Ubaidullah bin Anas, he says that we used to travel towards Makkah with Hazrat Anas. So when the sun would decline and Hazrat Anas was staying at a place, he would not mount (his ride) before performing the Zuhr prayer. And when he would mount in the evening and the time for Asr was present, he would perform Asr. But if he had departed from his place before the sun's decline and the time for prayer arrived and we would say, "Prayer?" he would say: "Keep moving." Until when it was between the two prayers, he would dismount and combine Zuhr and Asr, and then say that I saw the Noble Prophet (peace and blessings be upon him) that when he would travel continuously from morning till evening, he would do likewise.

It is narrated from the grandfather of Hazrat Amr bin Shu'aib that the Holy Prophet (peace and blessings be upon him) combined two prayers during the Battle of Banu Mustaliq. And (Imam) Abu Hanifa's opinion has been mentioned that: this act is not sufficient for the one who does so.

It is narrated from Hazrat Ibn Umar (may Allah be pleased with them both) that Hazrat Umar received a piece of land in Khaybar. So he presented himself before the Noble Prophet (peace and blessings be upon him) and asked him about that land, and said: "I have received such a land in Khaybar that, in my opinion, I have never received better wealth than this. What do you command me regarding it?" The Prophet (peace and blessings be upon him) said: "If you wish, withhold its corpus and give its benefit (i.e., its profit) in charity." The narrator says that Hazrat Umar gave it in charity. But this condition remained that its corpus was neither sold nor gifted, nor did it pass on as inheritance. Thus, Hazrat Umar gave its (profit) in charity to the poor, relatives, for the freeing of slaves, in the way of Allah, to travelers and guests. Whoever is the guardian of the endowment, there is no harm if he eats from it according to his need or feeds a non-wealthy friend from it.

Hazrat Ibn Tawoos narrates from his father that Hajar Madari informed me that the family of the Holy Prophet (peace and blessings be upon him) used to eat from the charity (land) of the Prophet in a manner sufficient for their needs and in the best way. And (Imam) Abu Hanifa's opinion has been mentioned that: The heirs have the right to reclaim the endowment.

Hazrat Umar says that I had made a vow during the time of ignorance, so after accepting Islam, I asked the Prophet (peace and blessings be upon him) about it. The Prophet (peace and blessings be upon him) instructed me to fulfill my vow.

The ruling is narrated from Hazrat Tawus regarding the person who made a vow in the days of ignorance and then embraced Islam, that this person will fulfill his vow. And the statement of (Imam) Abu Hanifa is mentioned as follows: When he embraced Islam, the oath was dropped.

Hazrat Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) said: If any woman’s marriage is conducted by only one guardian and not by several guardians, then that woman’s marriage is invalid. The Prophet (peace and blessings be upon him) stated this repeatedly. Then, if the husband and wife meet, due to this meeting the woman will receive her dowry. So, if people dispute, then whoever has no guardian, her guardian will be the ruler.