It is narrated from Hazrat Jabir that the Noble Prophet (peace and blessings be upon him) gave instructions regarding those killed on the day of Uhud: so they were wrapped in their clothes along with their blood, and he also said that the one among them who knew more of the Qur'an should be given precedence, and two men should be placed in one grave. The narrator says: Thus, I buried my father and uncle in the same grave.

It is narrated from Hazrat Muhammad bin Thabit that the Messenger of Allah (peace and blessings be upon him) said on the day of Uhud: O Mus'ab! Move forward! Hazrat Abdur Rahman submitted to him (peace and blessings be upon him): O Messenger of Allah (peace and blessings be upon him)! Has Mus'ab not been martyred? He (peace and blessings be upon him) replied: Why not? But in his place, an angel is standing and is called by his name.

It is narrated from Hazrat Abdullah that on the day of Uhud, (Muslim) women were striking the (disbelievers') wounded, giving water to the (Muslims), and treating the (Muslim) wounded with medicine.

It is narrated from Hazrat Anas that on the day of Uhud, the Messenger of Allah (peace and blessings be upon him) took hold of a sword and said, "Who will take this from me?" People stretched out their hands, and every man said, "I, I (will take it)." Then the Prophet (peace and blessings be upon him) said, "Who will take this sword with its due right (of fulfilling its obligation)?" The narrator says, then the people stopped. And Samak Abu Dujana said, "I will take this sword with its due right (of fulfilling its obligation)." The narrator says, then Abu Dujana took that sword and, with it, split open the heads of many polytheists.

Hazrat Hisham narrates from his father that when the Holy Prophet (peace and blessings be upon him) would see Uhud, he would say: This is the mountain that loves us and we love it.

It is narrated from Hazrat Hakam that funeral prayer was not offered for the martyrs of Uhud, nor were they given a bath.

It is narrated from Hazrat Amir that on the day of Uhud, the blessed nose of the Holy Prophet (peace and blessings be upon him) was injured and his four front blessed teeth were wounded. And the narrator thinks that Hazrat Talha protected the Messenger of Allah (peace and blessings be upon him) with his hand. And he was struck by a spear and his finger became paralyzed.

It is narrated from Hazrat Abu Talha: I was among those upon whom drowsiness overcame on the day of Uhud, to the extent that my sword fell from my hand several times.

It is narrated from Hazrat Anas that when, on the day of Uhud, the polytheists surrounded the Noble Prophet (peace and blessings be upon him), he said: Whoever drives these polytheists away from us will enter Paradise. So, one of the Ansar stood up and fought until he was killed. Then another stood up and began to drive the polytheists away until he too was killed. In this way, seven people were killed. Then the Prophet (peace and blessings be upon him) said: We did not do well by our companions.

It is narrated from Umm Hani’s freed slave Abu Salih that Harith bin Suwaid pledged allegiance to the Messenger of Allah (peace and blessings be upon him) and believed in him. Then he joined the people of Makkah and participated in Uhud (on their side), and fought against the Muslims. Then he felt ashamed and returned to Makkah, and wrote a letter to his brother Julas bin Suwaid:“O my brother! I am regretful for what I have done, so I repent to Allah and turn back to Islam. Mention this matter before the Messenger of Allah (peace and blessings be upon him), and if you have hope regarding the acceptance of my repentance, then write to me.”Julas mentioned this before the Messenger of Allah (peace and blessings be upon him), so Allah the Exalted revealed this verse: { کَیْفَ یَہْدِی اللَّہُ قَوْمًا کَفَرُوا بَعْدَ إِیمَانِہِمْ } Upon this, some of his former companions said,“He supports his people against us, then turns back to Islam.”So this verse was revealed: {إِنَّ الَّذِینَ کَفَرُوا بَعْدَ إِیمَانِہِمْ، ثُمَّ ازْدَادُوا کُفْرًا، لَنْ تُقْبَلَ تَوْبَتُہُمْ وَأُولَئِکَ ہُمُ الضَّالُّونَ }