Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) performed tawaf twice and sa'i twice for his 'umrah and hajj. (The narrator states:) Sayyiduna Abu Bakr, Sayyiduna 'Umar, Sayyiduna 'Ali, and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with them) also did the same. The narrator named Abu Barwah is 'Amr bin Yazid, and he is also weak; besides him, there are other weak narrators in this chain as well.

Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) performed Tawaf twice and Sa’i twice. There is a difference among some narrators in transmitting this narration. Imam Daraqutni (may Allah have mercy on him) says: The correct narration is that only these words are transmitted in this narration: The Noble Prophet (peace and blessings be upon him) performed Hajj and ‘Umrah together; there is no mention of performing Tawaf and Sa’i in this narration. The narrator named Muhammad bin Yahya has transmitted this correct narration several times, and it has also been stated that he had retracted from mentioning Tawaf and Sa’i and started narrating the correct narration.

Sayyiduna Imran bin Husayn (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings of Allah be upon him) performed Qiran Hajj. This narration is also transmitted with another chain of narration.

Abu Nasr narrates: I met Sayyiduna Ali (may Allah be pleased with him), I had put on the ihram for Hajj, while he had put on the ihram for both Hajj and Umrah together. I asked: Can I do as you have done? He replied: It is possible, if you perform Umrah first. I asked: If I intend to do so, what should I do? He said: "Take a vessel of water and pour it over yourself, then put on the ihram for both together, then perform tawaf for both twice and perform sa'i once, and it will not be permissible for you to come out of ihram before the day of sacrifice." The narrator named Mansur states: I mentioned this narration to Mujahid, so he said: We used to give the fatwa that only one tawaf would be performed, but now we will not do so.

Imam Shafi'i says: I choose individuals and Tamattu' is better; we do not consider it disliked.

Mujahid reports: Sayyiduna Abu Dharr Ghifari (may Allah be pleased with him) came, held the doorframe of the Ka'bah, and then said: I heard the Noble Prophet (peace and blessings be upon him) say: "No person should perform any prayer after offering the Fajr prayer until the sun rises, nor after offering the Asr prayer until the sun sets, except in Makkah (the one performing the units of prayer for Tawaf may do so)." He stated this three times.

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) said: "O Banu Abd al-Muttalib! Do not prevent anyone from performing tawaf of this House, nor from offering prayer in it, whether it is any part of the day or night."

Sayyiduna Jubayr bin Mut'im (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) said: "O Banu Abd Manaf! This matter is now entrusted to us, so let me not find out that you have prevented anyone from performing prayer near this House, whether it is any part of the day or night."

Nafi' bin Jubair narrates from his father that the Prophet Muhammad (peace be upon him) said: "O Banu Abd Manaf! Do not prevent anyone from praying near this House at any time of the day or night."

Sayyiduna Uthman Ghani (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him): "A person in the state of ihram can neither marry himself nor arrange the marriage of another." Imam Shafi'i has transmitted these additional words: "And he cannot even propose marriage to anyone."