Sayyiduna Jabir (may Allah be pleased with him) reports: The price (use) of a dog and a cat has been prohibited, except for the case of a hunting dog, which has a different ruling. Hammad did not mention this narration as being attributed to the Prophet (peace and blessings be upon him), and this narration is more authentic than the previous one.

Abu Huraira (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him): "Whoever buys a musarrat animal, he will have the option for three days; if he wishes, within this period, he may return it along with one sa’ of grain, which should not be wheat."

This same narration is also transmitted through another chain from Sayyiduna Abu Hurairah, may Allah be pleased with him, from the Prophet Muhammad, peace and blessings be upon him.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) and Sayyiduna Abu Hurairah (may Allah be pleased with him) have narrated as a marfu‘ hadith: (The Noble Prophet, peace and blessings be upon him,) said:“A townsman should not sell on behalf of a villager; do not buy goods (of a caravan) on the way before they reach the market; do not artificially raise bids; no one should offer a price against the price offered by his brother; no one should send a marriage proposal against the proposal of his brother, until the other person marries or withdraws his proposal; no woman should demand the divorce of her sister (co-wife) so that she may obtain her share of benefits, for she will only get what is decreed for her; do not sell a musarrat she-camel or goat (one whose milk is tied up); whoever buys it has the option, if he wishes, to return it with one sa‘ of dates; the milk of an animal held in pledge may be milked and it may be ridden.”

Amr ibn Shu'ayb narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) said:“(In a single transaction) advance payment and sale, two conditions in one transaction, selling what one does not possess, profit from something for which one does not bear liability—(all these things) are not permissible.”

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him): "A townsman should not sell for a villager, do not artificially raise bids, do not meet (caravans of grain) on the way before they reach the market, do not sell a she-camel or goat by tying up its udders. Whoever buys it will have the choice of two things: if he wishes to keep it, he may keep it, and if he wishes to return it, he may return it along with one sa’ of dates, not wheat."

Kathir bin Abdullah narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) said: "There is no validity in jalaab, janb, or i'tiraad. A townsman should not sell on behalf of a villager. Do not tie the teats of a she-camel or a goat (to accumulate milk). Whoever buys an animal whose teats have been tied and then milks it, he has two options: if he wishes, he may keep it, and if he wishes, he may return it along with a sa’ (measure) of dates." Asim bin Ubaidullah has also narrated this regarding musarrat from Salim, from Abdullah bin Umar (may Allah be pleased with them both), and Dawood bin Isa has narrated this from him. Hasan bin Ammarah has narrated from Hakam, from Ibn Abi Layla, from Ali (may Allah be pleased with him), from the Prophet Muhammad (peace be upon him). Abu Shaybah has narrated it from Abu Hurairah (may Allah be pleased with him). Shu’bah has narrated it from a companion (whose name is not mentioned).

Sayyiduna Anas bin Malik (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) forbade muhaqala, mukhadara, mulamasa, munabadhah, and muzabana. The narrator named Umar bin Yunus stated: My father explained it as follows: Mukhadara means that the buyer will not purchase a field or a date orchard until the produce turns red or yellow (i.e., until the crop ripens). Munabadhah means that the buyer will throw a cloth towards the seller and the seller will throw a cloth towards the buyer and say: This is yours in exchange for that. Mulamasa is when the buyer purchases goods even though he has not seen the goods. Muhaqala means renting out land.

Thabit bin Sa'id, narrating from his father, who narrates from his grandfather Sayyiduna Abyad bin Hamal (may Allah be pleased with him), reports: He requested from the Prophet Muhammad (peace be upon him) a piece of land called Milh Shadha, which was in Ma'rib. The Prophet (peace be upon him) granted him that piece of land. Then Aqra' bin Habis al-Tamimi said: "O Messenger of Allah! I went to the place called Milh in the days of ignorance. It is a place where there is salt, and whoever reaches there can obtain it. Its example is like flowing water whose flow does not end." Then Aqra' requested Abyad to cancel the grant of the land of Milh, so Sayyiduna Abyad said: "I will cancel it with you on the condition that you use it as charity on my behalf." So the Prophet (peace be upon him) said: "This is charity from you, and its example is like water flowing from a spring; whoever reaches it may use it." The narrator states: The Prophet (peace be upon him) also granted him some land and a date-palm garden at the place of Juruf. What is meant is Juruf. This grant was given by the Prophet (peace be upon him) when he had agreed to the cancellation. The narrator named Faraj bin Sa'id stated: Its case was also the same; whoever reached it could obtain it.

Mujahid narrates: Some people agreed to work together on a piece of agricultural land; one of them owned the land, another was to provide the farming tools, a third was to work in the field, and the fourth was to provide the seeds. When the produce was ready, these people brought their case to the Prophet. He declared the ownership of the land as insignificant (i.e., he would not receive any compensation), ordered that the one who provided the farming tools be paid one dirham per day, fixed a wage for the one who worked in the field, and declared the one who provided the seeds as the owner of all the produce. The narrator states: I related this hadith to Mak’hool, and he said: Even if I were given a slave boy in exchange for this hadith, I would not be pleased. This hadith is mursal and authentic, but the narrator of this report, Wasel, is weak.