Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: The Noble Prophet (peace and blessings be upon him) said: "When a person says to another, 'O effeminate,' then (the one who says it) should be given twenty lashes. When a person says to another, 'O Jew,' (the one who says it) should be given twenty lashes. And whoever has intercourse with a woman who is a mahram, kill him. Whoever commits sodomy with an animal, kill that person and also kill the animal."

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: The Noble Prophet (peace and blessings be upon him) said: "Whoever commits sodomy with an animal, kill him and also kill the animal." The narrator says: We asked Sayyiduna Ibn Abbas, "What is the fault of the animal?" He replied: "I did not hear these words from the Noble Prophet (peace and blessings be upon him), however, I think the Noble Prophet (peace and blessings be upon him) disliked that the meat of the animal with which this act was committed be eaten or any benefit be derived from it."

Sayyiduna Imran bin Husain (may Allah be pleased with him) narrates: A woman from the tribe of Juhaina came to the service of the Prophet (peace and blessings be upon him) and confessed to adultery. She said, "I am pregnant." The Prophet (peace and blessings be upon him) called her guardian and said, "Take good care of her. When she gives birth to the child, bring her to me." The man did as instructed. When the woman gave birth to the child, he brought her to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) said to her, "Go and nurse the child." The woman did so, then came to the service of the Prophet (peace and blessings be upon him) again. Then, by the order of the Prophet (peace and blessings be upon him), her clothes were tightly bound around her body, and then, by his command, she was stoned to death. The Prophet (peace and blessings be upon him) offered her funeral prayer. Sayyiduna Umar (may Allah be pleased with him) said, "O Messenger of Allah! You stoned her first, then offered her funeral prayer?" The Prophet (peace and blessings be upon him) replied, "This woman has repented with such a repentance that if it were distributed among seventy people of Madinah, it would be sufficient for all of them. Can you find anyone more virtuous than this, that she sacrificed her own life?"

It is narrated similarly from Sayyiduna Imran bin Husain, may Allah be pleased with him: However, in this narration, these words are present: Sayyiduna Ali, may Allah be pleased with him, submitted to you, "Will you perform his funeral prayer, even though he committed adultery?"

Sayyiduna Jabir bin Abdullah (may Allah be pleased with both of them) narrates: A man from the tribe of Aslam came to the Prophet Muhammad (peace be upon him) and confessed to committing adultery. The Prophet (peace be upon him) turned away from him. He confessed again, and the Prophet (peace be upon him) again turned away from him, until he had testified against himself four times (that he had committed adultery). Then the Prophet (peace be upon him) said: "Are you insane?" He replied: "No." The Prophet (peace be upon him) asked: "Are you married?" He replied: "Yes." So, by the order of the Prophet (peace be upon him), he was stoned to death at the Eid prayer ground. When the stones struck him, he ran away, but the people caught up with him and stoned him until he died. The Prophet (peace be upon him) spoke good words about him, but he did not perform his funeral prayer.

Amr bin Shu'aib narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) prescribed one third of the full blood money (diyah) for the eye of a blind person if it is removed from its socket, and one third of the full blood money (diyah) for the hand of a paralyzed person if it is cut off.

Amr bin Shu'aib narrates from his father, from his grandfather: The Prophet Muhammad (peace be upon him) fixed the blood money (diyah) for a life at one hundred camels. The narrator states: He set the price of each camel at eighty dirhams, so the total amount of diyah became eight thousand dirhams, while the Prophet Muhammad (peace be upon him) fixed the diyah for the People of the Book at half of that of a Muslim. During the time of the Prophet Muhammad (peace be upon him) and in the caliphate of Abu Bakr (may Allah be pleased with him), this was the amount. In the caliphate of Umar (may Allah be pleased with him), camels became expensive, so Umar (may Allah be pleased with him) set their price at one hundred and twenty dirhams (per camel), so the amount of diyah became twelve thousand dirhams. Umar (may Allah be pleased with him) kept the diyah for the People of the Book as it was before, and he set the diyah for a Magian at eight hundred dirhams.

Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates regarding the Noble Prophet (peace and blessings be upon him): The Prophet (peace and blessings be upon him) made the blood money (diyah) of a dhimmi equal to that of a Muslim. The narrator of this narration, Abu Karz, is matruk al-hadith (abandoned in hadith), and only he has narrated this from Nafi’.

Ibn Shihab narrates: Both Sayyiduna Abu Bakrah (may Allah be pleased with him) and Sayyiduna Umar (may Allah be pleased with him) set the blood money of a Jewish or Christian person equal to that of a free Muslim person, provided that person was a Mu'ahid (i.e., a Dhimmi), whereas Sayyiduna Uthman Ghani and Sayyiduna Muawiyah (may Allah be pleased with them both) did not require blood money to be paid for a polytheist.

Sayyiduna Ibn Abbas (may Allah be pleased with them both) narrates: The Noble Prophet (peace and blessings be upon him) gave the ruling of payment of twelve thousand dirhams in blood money (diyah). The narrator named Muhammad bin Maymun states: Our teacher narrated this to us once from Sayyiduna Ibn Abbas (may Allah be pleased with them both), but most of the time he narrated this report as a mursal narration from Ikrimah from the Noble Prophet (peace and blessings be upon him).