(Second chain) Sayyiduna Anas bin Malik (may Allah be pleased with him) says: When the Noble Prophet (peace and blessings be upon him) drank water, he would take three breaths (during drinking), and would say: This manner is more delicious, pleasant, and health-giving.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that when the Noble Prophet (peace and blessings be upon him) drank water, he would take two breaths.

Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates that the Noble Prophet (peace and blessings be upon him) said: Do not drink water by putting your mouth directly (to the vessel), rather drink water using your hands.

Sayyiduna Jabir (may Allah be pleased with him) narrates that the Noble Prophet (peace and blessings be upon him) entered the house of an Ansari man, and a companion (may Allah be pleased with him) was with him. That man greeted the Prophet (peace and blessings be upon him) with salam. The Prophet (peace and blessings be upon him) said to him: "Do you have water that has stayed overnight in a waterskin? If so, bring it, otherwise we will drink directly (from the source)." That man was watering his garden. He said: "Yes, I have water that has stayed overnight in a waterskin." He took both of them, meaning the Noble Prophet (peace and blessings be upon him) and his companion, under a shelter, poured water into a bowl, milked a domesticated goat into it, mixed it, and presented it. The Noble Prophet (peace and blessings be upon him) drank, and afterwards the man who was with him drank.

Lady Aisha (may Allah be pleased with her) narrates that when milk was brought to the Prophet Muhammad (peace and blessings be upon him), he would say: "How much blessing there is in the house because of milk, or there are two blessings."

Sayyiduna Abdullah bin Buraidah (may Allah be pleased with him) narrates: My father and I went to Sayyiduna Muawiyah (may Allah be pleased with him), he seated us on bedding and served us food. Then a drink was brought to us, Sayyiduna Muawiyah drank it and handed it to my father. My father said: Since the time the Prophet Muhammad (peace and blessings be upon him) declared it forbidden, I have not drunk it. Sayyiduna Muawiyah (may Allah be pleased with him) said: Among the Quraysh, I am the most handsome and have the best teeth. In my youth, I did not find such pleasure in anything else as I found in this, except that there is more pleasure in milk, or a person who speaks better than me also seems very delightful to me.

Sayyiduna Dhirar bin Azwar (may Allah be pleased with him) says: Some of my family members sent me to the Noble Prophet (peace and blessings be upon him) with a milch she-camel. I brought it to him. The Prophet (peace and blessings be upon him) ordered me to milk it. Then he said: Leave (some) milk in the udder that will be a cause for (more) milk to come.

Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates that the Noble Prophet (peace and blessings be upon him) forbade drinking the milk of a Jallalah goat, eating the meat of an animal that has been tied and used as a target, and drinking water directly from the mouth of a water-skin.

Sayyida Aisha (may Allah be pleased with her) narrates that we used to prepare nabidh for the Noble Prophet (peace and blessings be upon him) in a waterskin. We would put a handful of dried grapes or dates into the waterskin and pour water over them. If we prepared it at night, the Prophet (peace and blessings be upon him) would drink it in the morning, and if we prepared it during the day, the Prophet (peace and blessings be upon him) would drink it at night.

Lady Aisha (may Allah be pleased with her) narrates: We used to prepare nabidh (a drink made from dates or raisins soaked in water) in a waterskin for the Noble Prophet (peace and blessings be upon him) in the morning. We would not cover it, nor would we leave any sediment in it. When evening came and the Prophet (peace and blessings be upon him) had eaten his evening meal, he would then drink the nabidh. If any nabidh was left over, I would pour it out and wash the waterskin. Then we would prepare nabidh at the time of Isha. When morning came and the Prophet (peace and blessings be upon him) had eaten his morning meal, he would drink the nabidh. If any nabidh was left over, I would pour it out, and then the vessel would be washed. Maqatil was asked: Is there mention of washing the waterskin twice in this hadith? He replied: Yes, there is mention of washing it twice.