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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
بَابُ مَا جَاءَ فِي تَوَاضُعِهِ ﷺ
Chapter on What Has Been Reported Regarding His ﷺ Humility
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Hadith Number: 11200
عن عبادة بن الصامت قال خرج علينا رسول الله صلى الله عليه وآله وسلم فقال ابو بكر قوموا بنا نستغيث برسول الله صلى الله عليه وآله وسلم من هذا المنافق فقال رسول الله صلى الله عليه وآله وسلم لا يقام إلي إنما يقام لله تبارك وتعالى
It is narrated from Sayyiduna ‘Ubādah bin Sāmit (may Allah be pleased with him), he says: The Messenger of Allah (peace and blessings be upon him) came to us, so Sayyiduna Abu Bakr (may Allah be pleased with him) said: Stand with us so that we may seek the help of the Messenger of Allah (peace and blessings be upon him) regarding this hypocrite. Upon hearing this, the Messenger of Allah (peace and blessings be upon him) said: My intention is not sought for help; the intention is made for Allah Almighty.


تخریج الحدیث: «اسناده ضعيف لضعف عبد الله بن لھيعة، ولابھام الراوي عن عبادة، (انظر مسند أحمد ترقيم الرسالة: 22706 ترقیم بيت الأفكار الدولية: 23082»
حكم: اسناده ضعيف لضعف عبد الله بن لھيعة
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بَابُ مَا جَاءَ فِي حِلْمِهِ وَعَفْوِهِ وَحَيَاتِهِ
Chapter on What Has Been Reported Regarding His Forbearance, Forgiveness, and Modesty
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Hadith Number: 11201
عن ابي هريرة رضي الله عنه قال جاء الطفيل بن عمرو الدوسي إلى رسول الله صلى الله عليه وآله وسلم فقال إن دوسا قد عصت وابت فادع الله عليهم فاستقبل رسول الله صلى الله عليه وآله وسلم القبلة ورفع يديه فقال الناس هلكوا فقال ”اللهم اهد دوسا وائت بهم اللهم اهد دوسا وائت بهم“
Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that Tufail bin Amr Dosi came to the Messenger of Allah (peace and blessings be upon him) and said: "The tribe of Daws is disobedient to Allah and they have refused to accept the call to truth. O Messenger of Allah (peace and blessings be upon him), pray against them." But the Messenger of Allah (peace and blessings be upon him) turned his face towards the Qiblah and raised both hands and began to supplicate. The people thought that now the tribe of Daws would be destroyed (as the Prophet, peace and blessings be upon him, was about to pray against them). But the Messenger of Allah (peace and blessings be upon him) prayed: "O Allah! Grant guidance to the tribe of Daws, and bring them to us as obedient ones. O Allah! Grant guidance to the tribe of Daws, and bring them to us as obedient ones."


تخریج الحدیث: «أخرجه البخاري: 2937، 6397،ومسلم: 2524، (انظر مسند أحمد ترقيم الرسالة: 7315 ترقیم بيت الأفكار الدولية: 7313»
حكم: أخرجه البخاري: 2937
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Hadith Number: 11202
عن بهز بن حكيم بن معاوية عن ابيه عن جده رضي الله عنه قال اخذ النبي صلى الله عليه وآله وسلم ناسا من قومي في تهمة فحبسهم فجاء رجل من قومي إلى النبي صلى الله عليه وآله وسلم وهو يخطب فقال يا محمد علام تحبس جيرتي فصمت النبي صلى الله عليه وآله وسلم عنه فقال إن ناسا ليقولون إنك تنهى عن الشر وتستخلي به فقال النبي صلى الله عليه وآله وسلم ”ما يقول؟“ قال فجعلت اعرض بينهما بالكلام مخافة ان يسمعها فيدعو على قومي دعوة لا يفلحون بعدها ابدا فلم يزل النبي صلى الله عليه وآله وسلم به حتى فهمها فقال قد قالوها او قائلها منهم والله لو فعلت لكان علي وما كان عليهم خلوا له عن جيرانه
It is narrated from Sayyiduna Muawiyah bin Haydah (may Allah be pleased with him), he says: The Noble Prophet (peace and blessings be upon him) had some people from our tribe arrested and imprisoned on the charge of accusation. Then a man from our tribe came to the Noble Prophet (peace and blessings be upon him) while he was delivering a sermon. He said: O Muhammad! Why have you imprisoned my neighbors? The Noble Prophet (peace and blessings be upon him) remained silent with him. He said again: People say that you forbid evil, while you are spreading evil. The Noble Prophet (peace and blessings be upon him) said: What is he saying? Sayyiduna Muawiyah says: I did not let the matter between the two become clear, fearing that perhaps the Noble Prophet (peace and blessings be upon him) might hear his words and curse my tribe, and then my tribe would never attain such-and-such. But the Noble Prophet (peace and blessings be upon him) kept engaging with him until he understood him. Then the Noble Prophet (peace and blessings be upon him) said: Did these people really say this accusatory thing? By Allah! If I do the act which I have forbidden, then its burden will be upon me. Release his neighbors.


تخریج الحدیث: «اسناده حسن، أخرجه ابوداود: 3630، والترمذي: 1417، والنسائي: 8/ 66، (انظر مسند أحمد ترقيم الرسالة: 20019 ترقیم بيت الأفكار الدولية: 20268»
حكم: اسناده حسن
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Hadith Number: 11203
حدثنا شعبة قال سمعت ابا إسرائيل قال سمعت جعدة قال سمعت النبي صلى الله عليه وآله وسلم وراى رجلا سمينا فجعل النبي صلى الله عليه وآله وسلم يومئ إلى بطنه بيده ويقول ”لو كان هذا في غير هذا المكان لكان خيرا لك“ قال واتي النبي صلى الله عليه وآله وسلم برجل فقالوا هذا اراد ان يقتلك فقال له النبي صلى الله عليه وآله وسلم ”لم ترع لم ترع ولو اردت ذلك لم يسلطك الله علي“
It is narrated from Sayyiduna Ja’dah (may Allah be pleased with him) that the Noble Prophet (peace and blessings be upon him and his family) saw a fat man, so he pointed towards his belly with his hand and said: If this fatness had been in another part of your body instead of your belly, it would have been better for you. Ja’dah says: A man was brought to the Noble Prophet (peace and blessings be upon him and his family) and it was told to him that this man had intended to kill you. The Prophet (peace and blessings be upon him and his family) said to him: Do not be afraid, do not be frightened. If you had planned to kill me, then Allah Almighty did not give you power over me.


تخریج الحدیث: «اسناده ضعيف، ابو اسرائيل، اخرجه القصة الاولي الطبراني في الكبير: 2185، والحاكم: 4/ 121، وأخرجه القصة الثانية النسائي في الكبري: 10903، (انظر مسند أحمد ترقيم الرسالة: 15868 ترقیم بيت الأفكار الدولية: 15962»
حكم: اسناده ضعيف
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Hadith Number: 11204
حدثنا ابو إسرائيل في بيت قتادة قال سمعت جعدة وهو مولى ابي إسرائيل قال رايت رسول الله صلى الله عليه وآله وسلم ورجل يقص عليه رؤيا وذكر سمنه وعظمه فقال له رسول الله صلى الله عليه وآله وسلم ”لو كان هذا في غير هذا كان خيرا لك“
It is narrated from Sayyiduna Ja'dah that I saw the Messenger of Allah, peace and blessings be upon him, and a man who was relating his dream to him, and the narrator described his obesity. The Messenger of Allah, peace and blessings be upon him, said to him: If this had been in something other than this, it would have been better for you.


تخریج الحدیث: «ترقیم بيت الأفكار الدولية: 15964»
حكم: ترقیم بيت الأفكار الدولية: 15964
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Hadith Number: 11205
حدثني سنان بن ابي سنان الدؤلي وابو سلمة بن عبد الرحمن ان جابر بن عبد الله الانصاري رضي الله عنه وكان من اصحاب النبي صلى الله عليه وآله وسلم اخبر انه غزا مع رسول الله صلى الله عليه وآله وسلم غزوة قبل نجد فلما قفل رسول الله صلى الله عليه وآله وسلم قفل معهم فادركتهم القائلة يوما في واد كثير العضاه فنزل النبي صلى الله عليه وآله وسلم وتفرق الناس في العضاه يستظلون بالشجر ونزل رسول الله صلى الله عليه وآله وسلم يستظل تحت شجرة فعلق بها سيفه قال جابر فنمنا بها نومة ثم إن النبي صلى الله عليه وآله وسلم يدعونا فاتيناه فإذا عنده اعرابي جالس فقال رسول الله صلى الله عليه وآله وسلم ”إن هذا اخترط سيفه وانا نائم فاستيقظت وهو في يده صلتا فقال من يمنعك مني فقلت الله فقال من يمنعك مني فقلت الله“ فشام السيف وجلس فلم يعاقبه النبي صلى الله عليه وآله وسلم وقد فعل ذلك
Sayyiduna Jabir bin Abdullah (may Allah be pleased with him) narrates that he participated in a military expedition towards Najd in the company of the Noble Prophet (peace and blessings be upon him). When the Messenger of Allah (peace and blessings be upon him) returned from the expedition, Sayyiduna Jabir (may Allah be pleased with him) also returned with the people. On the way back, during the journey, the caravan stopped in a valley where there were many thorny trees. The Noble Prophet (peace and blessings be upon him) dismounted at one place, and the people scattered here and there in search of shade under the thorny trees. The Messenger of Allah (peace and blessings be upon him) also stayed in the shade under a tree and hung his sword on the tree. Sayyiduna Jabir (may Allah be pleased with him) says: We went to our places and fell asleep. Meanwhile, we heard the Noble Prophet (peace and blessings be upon him) calling us. When we came near him, we saw that a Bedouin was sitting with him. The Messenger of Allah (peace and blessings be upon him) said: I was asleep, and he came and drew my sword. When I woke up, the sword was in his hand, brandished. He said, "Who will save you from me?" I replied, "Allah will save me from your evil." He asked again, "Who will save you from me?" I said, "Allah, the Exalted." He then put the sword back in its sheath and sat down. The Noble Prophet (peace and blessings be upon him) did not say anything to him, even though he had done such a great act.


تخریج الحدیث: «أخرجه البخاري: 2910، 4139، ومسلم: ص 1786، (انظر مسند أحمد ترقيم الرسالة: 14335 ترقیم بيت الأفكار الدولية: 14387»
حكم: أخرجه البخاري: 2910
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Hadith Number: 11206
عن عائشة رضي الله عنها قالت لم يكن رسول الله صلى الله عليه وآله وسلم فاحشا ولا متفحشا ولا صخابا في الاسواق ولا يجزي بالسيئة مثلها ولكن يعفو ويصفح
Sayyidah Aisha (may Allah be pleased with her) narrates that the Messenger of Allah (peace and blessings be upon him) was neither habitually nor deliberately foul-mouthed, nor did he speak loudly in the markets, nor did he repay evil with evil, but rather he would forgive and overlook.


تخریج الحدیث: «اسناده صحيح، اخرجه الترمذي: 2016، (انظر مسند أحمد ترقيم الرسالة: 25417 ترقیم بيت الأفكار الدولية: 25931»
حكم: اسناده صحيح
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Hadith Number: 11207
عن ابي سعيد رضي الله عنه قال كان رسول الله صلى الله عليه وآله وسلم اشد حياء من العذراء في خدرها وكان إذا كره شيئا عرفناه في وجهه
Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates that the Messenger of Allah (peace and blessings be upon him) was more modest than a veiled virgin girl, and when something displeased him, we would recognize it from his blessed face.


تخریج الحدیث: «أخرجه البخاري: 3562، 6102،ومسلم: 2320، (انظر مسند أحمد ترقيم الرسالة: 11862 ترقیم بيت الأفكار الدولية: 11884»
حكم: أخرجه البخاري: 3562
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بَابُ مَا جَاءَ فِي رَأْفَتِهِ وَرَحْمَتِهِ وَتَوَكَّلِهِ ﷺ وَطَهَارَةِ قَلْبِهِ
Chapter on What Has Been Reported Regarding His Compassion, Mercy, Reliance on Allah ﷺ, and Purity of Heart
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Hadith Number: 11208
عن عائشة رضي الله عنها ان نبي الله صلى الله عليه وآله وسلم كان يترك العمل وهو يحب ان يعمله كراهية ان يستن الناس به فيفرض عليهم فكان يحب ما خفف عليهم من الفرائض
It is narrated from Sayyida Aisha Siddiqa (may Allah be pleased with her) that there were certain actions which the Messenger of Allah (peace and blessings be upon him) wished to perform regularly, but he would refrain from them solely out of concern that people might start acting upon them and then Allah might make them obligatory upon them. The relief that was granted to people from Allah’s obligations was something the Prophet (peace and blessings be upon him) liked.


تخریج الحدیث: «أخرجه البخاري: 1128، ومسلم: 718، (انظر مسند أحمد ترقيم الرسالة: 24056 ترقیم بيت الأفكار الدولية: 24557»
حكم: أخرجه البخاري: 1128
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Hadith Number: 11209
عن عائشة رضي الله عنها قالت ما ضرب رسول الله صلى الله عليه وآله وسلم خادما له قط ولا امراة له قط ولا ضرب بيده إلا ان يجاهد في سبيل الله وما نيل منه شيء فانتقمه من صاحبه إلا ان تنتهك محارم الله عز وجل فينتقم لله عز وجل وما عرض عليه امران احدهما ايسر من الآخر إلا اخذ بايسرهما إلا ان يكون ماثما فإن كان ماثما كان ابعد الناس منه
It is narrated from Sayyidah Aisha Siddiqa (may Allah be pleased with her) that the Messenger of Allah (peace and blessings be upon him) never struck any of his servants or wives, and he (peace and blessings be upon him) never hit anyone with his own hand except in jihad. And if anyone ever behaved badly towards him, he (peace and blessings be upon him) never took revenge, except when the limits of Allah Almighty were violated. And whenever he was given the choice between two matters, and one of them was easier than the other, he (peace and blessings be upon him) would choose the easier one of the two, unless it was a sinful matter, in which case he (peace and blessings be upon him) would not choose it. If that matter was sinful, then he (peace and blessings be upon him) would be the farthest from it.


تخریج الحدیث: «أخرجه مسلم: 2327، (انظر مسند أحمد ترقيم الرسالة: 24034 ترقیم بيت الأفكار الدولية: 24535»
حكم: أخرجه مسلم: 2327
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