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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
بَابُ مَا جَاءَ فِي عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الخطاب رَضِىَ اللَّهُ عَنْهُمْا
Chapter on What Has Been Narrated Regarding Abdullah ibn Umar ibn al-Khattab, may Allah be pleased with them
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Hadith Number: 11806
وعن مجاهد قال شهد ابن عمر الفتح وهو ابن عشرين سنة ومعه فرس حرون ورمح ثقيل فذهب ابن عمر يختلي لفرسه فقال رسول الله صلى الله عليه وآله وسلم ”إن عبد الله إن عبد الله“
It is narrated from Mujahid that on the occasion of the conquest of Makkah, Ibn Umar (may Allah be pleased with him) was present and he was twenty years old. He had a splendid horse and a rather heavy spear. Ibn Umar (may Allah be pleased with him) went to cut grass for his horse, so the Messenger of Allah (peace and blessings be upon him) said: Indeed, Abdullah is a righteous man, indeed, Abdullah is a righteous man.


تخریج الحدیث: «اسناده صحيح علي شرط الشيخين، (انظر مسند أحمد ترقيم الرسالة: 4600 ترقیم بيت الأفكار الدولية: 4600»
حكم: اسناده صحيح علي شرط الشيخين
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Hadith Number: 11807
وعن ابن عمر رضي الله عنه ان النبي صلى الله عليه وآله وسلم عرضه يوم احد وهو ابن اربع عشرة فلم يجزه ثم عرضه يوم الخندق وهو ابن خمس عشرة فاجازه
It is narrated from Sayyiduna Ibn Umar, may Allah be pleased with him, that he presented himself before the Noble Prophet, peace and blessings be upon him, at the time of the Battle of Uhud. At that time, he was fourteen years old, and the Prophet did not permit him to participate in the battle. Then he presented himself at the time of the Battle of the Trench, and at that time he was fifteen years old, so the Noble Prophet, peace and blessings be upon him, permitted him to participate in the battle.


تخریج الحدیث: «أخرجه البخاري: 4097، ومسلم: 1868، (انظر مسند أحمد ترقيم الرسالة: 4661 ترقیم بيت الأفكار الدولية: 4661»
حكم: أخرجه البخاري: 4097
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بَابٌ: فَصْل فِي فَتَاوَى عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِىَ اللَّهُ عَنْهُمْا
Chapter: Section Regarding the Fatwas of Abdullah ibn Umar, may Allah be pleased with them
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Hadith Number: 11808
عن انس بن سيرين قال قلت لعبد الله بن عمر اقرا خلف الإمام قال تجزئك قراءة الإمام قلت ركعتي الفجر اطيل فيهما القراءة قال كان رسول الله صلى الله عليه وآله وسلم يصلي صلاة الليل مثنى مثنى قال قلت إنما سالتك عن ركعتي الفجر قال إنك لضخم الست تراني ابتدئ الحديث كان رسول الله صلى الله عليه وآله وسلم يصلي صلاة الليل مثنى مثنى فإذا خشي الصبح اوتر بركعة ثم يضع راسه فإن شئت قلت نام وإن شئت قلت لم ينم ثم يقوم إليهما والاذان في اذنيه فاي طول يكون ثم قلت رجل اوصى بمال في سبيل الله اينفق منه في الحج قال اما إنكم لو فعلتم كان من سبيل الله قال قلت رجل تفوته ركعة مع الإمام فسلم الإمام ايقوم إلى قضائها قبل ان يقوم الإمام قال كان الإمام إذا سلم قام قلت الرجل ياخذ بالدين اكثر من ماله قال لكل غادر لواء يوم القيامة عند استه على قدر غدرته
It is narrated from Anas bin Sirin, he says: I asked Sayyiduna Abdullah bin Umar (may Allah be pleased with him): Should I recite (Qur'an) behind the Imam? He said: The recitation of the Imam is sufficient for you. I said: I recite at length in the two Sunnah rak'ahs of Fajr. He said: The Messenger of Allah (peace and blessings be upon him) used to perform two rak'ahs at night. I said: I have asked you about the two rak'ahs of Fajr. He said: You are a man of thick intellect, do you not see that I have just started the matter, that is, listen to the whole thing. The Messenger of Allah (peace and blessings be upon him) used to perform two rak'ahs at night, and when he feared the coming of morning, he would perform one witr, then lie down. You may also say that he would sleep, and if you wish, you may say that he would not sleep. Then, as soon as the adhan was called, he would get up and perform these two rak'ahs, so where is the length in them? After that, I asked: If a person makes a bequest of his wealth in the way of Allah, can the expenses of Hajj also be paid from that wealth? He said: If you do so, it will also be counted in the way of Allah. I asked: If a person misses one rak'ah with the Imam, after the Imam says salam, can he stand to make up the missed rak'ah before the Imam rises? He said: When the Imam says salam, then the follower will stand. I asked: If a person receives more than his original wealth in exchange for a loan, what is its legal ruling? He said: On the Day of Resurrection, for every deceiver, a flag will be placed near his buttocks in proportion to his deception.


تخریج الحدیث: «اسناده صحيح، (انظر مسند أحمد ترقيم الرسالة: 5096 ترقیم بيت الأفكار الدولية: 5096»
حكم: اسناده صحيح
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Hadith Number: 11809
عن سعيد بن ابي سعيد المقبري عن عبيد بن جريج انه قال لعبد الله بن عمر يا ابا عبد الرحمن رايتك تصنع اربعا لم ار من اصحابك من يصنعها قال ما هن يا ابن جريج قال رايتك لا تمس من الاركان إلا اليمانيين ورايتك تلبس النعال السبتية ورايتك تصبغ بالصفرة ورايتك إذا كنت بمكة اهل الناس إذا راوا الهلال ولم تهل انت حتى يكون يوم التروية فقال عبد الله اما الاركان فإني لم ار رسول الله صلى الله عليه وآله وسلم يمس إلا اليمانيين واما النعال السبتية فإني رايت رسول الله صلى الله عليه وآله وسلم يلبس النعال التي ليس فيها شعر ويتوضا فيها فانا احب ان البسها واما الصفرة فإني رايت رسول الله صلى الله عليه وآله وسلم يصبغ بها فانا احب ان اصبغ بها واما الإهلال فإني لم ار رسول الله صلى الله عليه وآله وسلم يهل حتى تنبعث به ناقته
It is narrated from Ubaid bin Juraij that he asked Sayyiduna Abdullah bin Umar (may Allah be pleased with him): O Abu Abdur Rahman! You do four such acts that none of your companions do. He said: Ibn Juraij! Which ones are those? Ibn Juraij said: I have seen you, while performing Tawaf of the House of Allah, touch only its two Yemeni corners. I have seen you use shoes made of leather without hair and dyed. I have seen you dye your hair or clothes with yellow color, and when people in Makkah begin reciting Talbiyah upon sighting the crescent of Dhul-Hijjah, you do not recite Talbiyah until the Day of Tarwiyah, that is, the eighth of Dhul-Hijjah. Sayyiduna Abdullah bin Umar (may Allah be pleased with him) replied: As for your first question, that while performing Tawaf of the House of Allah I touch only its two Yemeni corners and not the other two Iraqi corners, the reason is that I saw the Messenger of Allah (peace and blessings be upon him) touch only those two Yemeni corners of the House of Allah. Your second question is about the shoes made of dyed leather without hair; I saw the Messenger of Allah (peace and blessings be upon him) wear such shoes made of dyed leather without hair, and he (peace and blessings be upon him) would even perform ablution in them, so I also wear the same kind of shoes. As for dyeing hair or clothes with yellow color, I saw the Messenger of Allah (peace and blessings be upon him) dye with this color, so I also prefer to dye with this color. And as for your question about Talbiyah, I saw the Messenger of Allah (peace and blessings be upon him) would not recite Talbiyah until his she-camel stood up to depart for the journey of Hajj.


تخریج الحدیث: «أخرجه البخاري: 166، 5851،ومسلم: 1187، (انظر مسند أحمد ترقيم الرسالة: 5338 ترقیم بيت الأفكار الدولية: 5338»
حكم: أخرجه البخاري: 166
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Hadith Number: 11810
حدثنا شعبة سمعت ابا إسحاق سمعت رجلا من اهل نجران قال سالت ابن عمر قلت إنما اسالك عن شيئين عن السلم في النخل وعن الزبيب والتمر فقال اتي رسول الله صلى الله عليه وآله وسلم برجل نشوان (وفي لفظ سكران) قد شرب زبيبا وتمرا قال فجلده الحد ونهى ان يخلطا قال واسلم رجل في نخل رجل فلم يحمل نخله قال فاتاه يطلبه (في لفظ فاراد ان ياخذ دراهمه) قال فابى ان يعطيه قال فاتيا النبي صلى الله عليه وآله وسلم فقال ”احملت نخلك“ قال لا قال ”فبم تاكل ماله“ قال فامره فرد عليه ونهى عن السلم في النخل حتى يبدو صلاحه
It is narrated from Abu Ishaq, he says: I heard from a man of the people of Najran, he said: I asked Ibn Umar (may Allah be pleased with him) that I want to ask you about two issues, one is about the sale of dates in Salam (i.e., if a person makes a deal for dates with the owner before the crop is ready, is this permissible?), and the second question is about dried dates (munqā) and fresh dates. Abdullah bin Umar (may Allah be pleased with him) replied: A man was brought before the Messenger of Allah (peace and blessings be upon him) who was in a state of intoxication; he had drunk nabidh made from dried dates and fresh dates. The Prophet (peace and blessings be upon him) enforced the prescribed punishment on him and forbade making nabidh by mixing the two (because nabidh prepared by mixing both becomes intoxicating very quickly). And a man had made a Salam sale of dates with another; by chance, the date trees did not bear fruit. The owner came to the man to collect his agreed amount, but the other refused to pay. Both came to the Messenger of Allah (peace and blessings be upon him): The Prophet (peace and blessings be upon him) asked the owner: Did your date trees bear fruit? He said: No. The Prophet (peace and blessings be upon him) said: Then on what basis do you consume his wealth? And the Prophet (peace and blessings be upon him) forbade Salam sale until the fruit's quality becomes apparent.


تخریج الحدیث: «اسناده ضعيف لجھالة النجراني الذي روي عنه ابوا سحاق السبيعي، (انظر مسند أحمد ترقيم الرسالة: 5129 ترقیم بيت الأفكار الدولية: 5129»
حكم: اسناده ضعيف لجھالة النجراني الذي روي عنه ابوا سحاق السبيعي
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بَابُ مَا جَاءَ فِى عَبْدِ اللهِ بْنِ عَمْرِو بْنِ العاص رَضِىَ اللَّهُ عَنْهُمْا
Chapter on What Has Been Narrated Regarding Abdullah ibn Amr ibn al-As, may Allah be pleased with them
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Hadith Number: 11811
عن ابي مليكة قال قال طلحة بن عبيد الله رضي الله عنه سمعت رسول الله صلى الله عليه وآله وسلم يقول ”نعم اهل البيت عبد الله وابو عبد الله وام عبد الله“
It is narrated from Sayyiduna Talhah bin Ubaidullah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) said: The members of this household—Abdullah, Abu Abdullah, and Umm Abdullah—are all good people.


تخریج الحدیث: «اسناده ضعيف لانقطاعه، ابن ابي مليكة لم يدرك طلحة بن عبيد الله، (انظر مسند أحمد ترقيم الرسالة: 1381 ترقیم بيت الأفكار الدولية: 1381»
حكم: اسناده ضعيف لانقطاعه
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Hadith Number: 11812
حدثنا هشيم عن حصين بن عبد الرحمن ومغيرة الضبي عن مجاهد عن عبد الله بن عمرو بن العاص رضي الله عنه قال زوجني ابي امراة من قريش فلما دخلت علي جعلت لا انحاش لها عما بي من القوة على العبادة من الصوم والصلاة فجاء عمرو بن العاص إلى كنته حتى دخل عليها فقال لها كيف وجدت بعلك قالت خير الرجال او كخير البعولة من رجل لم يفتش لنا كنفا ولم يعرف لنا فراشا فاقبل علي فعذمني وعضني بلسانه فقال انكحتك امراة من قريش ذات حسب فعضلتها وفعلت وفعلت ثم انطلق إلى النبي صلى الله عليه وآله وسلم فشكاني فارسل إلي النبي صلى الله عليه وآله وسلم فاتيته فقال لي ”اتصوم النهار“ قلت نعم قال ”وتقوم الليل“ قلت نعم قال ”لكني اصوم وافطر واصلي وانام وامس النساء فمن رغب عن سنتي فليس مني“ قال ”اقرا القرآن في كل شهر“ قلت إني اجدني اقوى من ذلك قال ”فاقراه في كل عشرة ايام“ قلت إني اجدني اقوى من ذلك قال احدهما اما حصين واما مغيرة قال ”فاقراه في كل ثلاث“ وفي رواية قال ”فاقراه في كل سبع لا تزيدن على ذلك“ قال ثم قال ”صم في كل شهر ثلاثة ايام“ قلت إني اقوى من ذلك قال فلم يزل يرفعني حتى قال ”صم يوما وافطر يوما فإنه افضل الصيام وهو صيام اخي داود عليه السلام“ قال حصين في حديثه ثم قال صلى الله عليه وآله وسلم ”فإن لكل عابد شرة ولكل شرة فترة فإما إلى سنة وإما إلى بدعة فمن كانت فترته إلى سنة فقد اهتدى ومن كانت فترته إلى غير ذلك فقد هلك“ قال مجاهد فكان عبد الله بن عمرو حيث قد ضعف وكبر يصوم الايام كذلك يصل بعضها إلى بعض ليتقوى بذلك ثم يفطر بعد تلك الايام قال وكان يقرا في كل حزب كذلك يزيد احيانا وينقص احيانا غير انه يوفي العدد إما في سبع وإما في ثلاث قال ثم كان يقول بعد ذلك لان اكون قبلت رخصة رسول الله صلى الله عليه وآله وسلم احب إلي مما عدل به لكني فارقته على امر اكره ان اخالفه إلى غيره
It is narrated from Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him), he says: My father married me to a Qurayshi woman. When I entered upon her, I did not pay her any attention nor gave her any time, because I had been given great strength to worship in the form of fasting and prayer. When Sayyiduna Amr bin al-As (may Allah be pleased with him) came to his daughter-in-law and asked her: How did you find your husband? She said: He is the best man, or he is the best husband; he neither sought my company nor recognized my bed (meaning, due to being occupied in worship, he did not even come near his wife). Hearing this, my father turned to me, reproached me greatly, and spoke harshly, saying: I married you to a Qurayshi woman of noble lineage, and you have separated yourself from her and have done such and such. Then he went to the Noble Prophet (peace and blessings be upon him) and complained about me to him. The Prophet (peace and blessings be upon him) called me, and I came to him. He (peace and blessings be upon him) said: Do you fast during the day? I said: Yes. He (peace and blessings be upon him) said: And do you stand in prayer at night? I said: Yes. He (peace and blessings be upon him) said: But I fast and I break my fast, I pray and I sleep, and I fulfill the rights of my wives. Whoever turns away from my Sunnah is not from me.

Then he (peace and blessings be upon him) said: Complete the recitation of the Qur’an in a month. I said: I find myself stronger than that. He (peace and blessings be upon him) said: Then complete it in ten days. I said: I consider myself stronger than that. He (peace and blessings be upon him) said: Then complete it in three days. In another narration: Complete the recitation in seven days and do not do more than that. Then he (peace and blessings be upon him) said: Fast three days in every month. I said: I am stronger than that. The Prophet (peace and blessings be upon him) kept increasing for me until he said: Fast one day and break your fast the next day; these are the best fasts, and these are the fasts of my brother Dawud (peace be upon him).

Then he (peace and blessings be upon him) said: Every worshipper has zeal and eagerness, then after every eagerness comes slackness and deficiency. Its end is either towards the Sunnah or towards innovation. So, whoever’s end is towards the Sunnah, he will be guided, and whoever’s end is in another form, he will be destroyed.

Imam Mujahid says: When Sayyiduna Abdullah bin Amr (may Allah be pleased with him) became weak and old, he would fast according to that amount; sometimes he would fast several days consecutively, then break his fast for the same number of days consecutively, and his purpose in this was to gain strength. Similarly, he would do with his Qur’anic portion; some nights he would recite more, and some nights less, but the total amount would be the same, either completing the Qur’an in seven days or in three days.

And Sayyiduna Abdullah bin Amr (may Allah be pleased with him) used to say later: If I had accepted the concession of the Messenger of Allah (peace and blessings be upon him), it would have been more beloved to me than anything in the world that could be compared to it. But now, I dislike to oppose the routine of action upon which I parted from the Prophet (peace and blessings be upon him).


تخریج الحدیث: «اسناده صحيح علي شرط الشيخين، أخرجه نحوه دون ذكر القراء ة والشرة، وقوله واصوم و افطر البخاري: 1980، ومسلم: 1159، (انظر مسند أحمد ترقيم الرسالة: 6477 ترقیم بيت الأفكار الدولية: 6477»
حكم: اسناده صحيح علي شرط الشيخين
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Hadith Number: 11813
عن ابي سلمة بن عبد الرحمن عن عبد الله بن عمرو بن العاص رضي الله عنه قال قال رسول الله صلى الله عليه وآله وسلم ”لقد اخبرت انك تقوم الليل وتصوم النهار“ قال قلت يا رسول الله نعم قال ”فصم وافطر وصل ونم فإن لجسدك عليك حقا وإن لزوجك عليك حقا وإن لزورك عليك حقا وإن بحسبك ان تصوم من كل شهر ثلاثة ايام“ قال فشددت فشدد علي قال فقلت يا رسول الله إني اجد قوة قال ”فصم من كل جمعة ثلاثة ايام“ قال فشددت فشدد علي قال فقلت يا رسول الله إني اجد قوة قال ”صم صوم نبي الله داود ولا تزد عليه“ قال فقلت يا رسول الله وما كان صيام داود عليه السلام قال ”كان يصوم يوما ويفطر يوما“
Sayyiduna Abdullah bin Amr bin al-As (may Allah be pleased with him) says: The Messenger of Allah (peace and blessings be upon him) said to me: I have been informed that you stand in prayer all night and fast every day. I said: Yes, O Messenger of Allah! He (peace and blessings be upon him) said: Fast sometimes and leave it sometimes, and stand in prayer at night and also sleep, because your body has a right over you, your wife has a right over you, and your guest has a right over you. Fast three days in a month, that is sufficient for you. But I was strict, so the Prophet (peace and blessings be upon him) was also strict with me. I said: O Messenger of Allah! I have strength for more than that. He (peace and blessings be upon him) said: Then fast three days every week. But I was strict, so the Prophet (peace and blessings be upon him) was also strict with me, and I said: O Messenger of Allah! I have the strength to fast more than that. He (peace and blessings be upon him) said: Then fast like the Prophet Dawud (peace be upon him) and do not increase upon that. I said: O Messenger of Allah! How did Dawud (peace be upon him) fast? He (peace and blessings be upon him) said: He would fast one day and leave fasting the next day.


تخریج الحدیث: «اخرجه البخاري: 1975، 5199، ومسلم: 1159، (انظر مسند أحمد ترقيم الرسالة: 6867 ترقیم بيت الأفكار الدولية: 6867»
حكم: اخرجه البخاري: 1975
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Hadith Number: 11814
عن يحيى بن حكيم بن صفوان ان عبد الله بن عمرو بن العاص رضي الله عنه قال جمعت القرآن فقراته في ليلة فقال رسول الله صلى الله عليه وآله وسلم ”إني اخشى ان يطول عليك الزمان وان تمل اقرا به في كل شهر“ قلت اي رسول الله دعني استمتع من قوتي ومن شبابي قال ”اقرا به في عشرين“ قلت اي رسول الله دعني استمتع من قوتي وشبابي قال ”اقرا به في عشر“ قلت يا رسول الله دعني استمتع من قوتي وشبابي قال ”اقرا به في كل سبع“ قلت يا رسول الله دعني استمتع من قوتي ومن شبابي فابى
Yahya bin Hakim bin Safwan narrates that Abdullah bin Amr bin As said: I memorized the entire Qur’an and then recited it in one night. So the Messenger of Allah, peace and blessings be upon him, said: I fear that time will become prolonged for you and you will become weary, so complete the Qur’an in one month. He says, I said: O Messenger of Allah! Grant me permission, let me benefit from my strength and youth. The Prophet, peace and blessings be upon him, said: Complete the Qur’an in twenty days. I said: O Messenger of Allah! Grant me permission, let me benefit from my strength and youth. The Prophet, peace and blessings be upon him, said: Complete it in ten days. I said: O Messenger of Allah! Grant me permission, let me benefit from my strength and youth. He said: Complete the Qur’an in seven days. I said: O Messenger of Allah! Grant me permission that I may benefit from my strength and youth, so the Prophet, peace and blessings be upon him, refused to grant permission to complete the Qur’an in less than that period.


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Hadith Number: 11815
عن عبد الله بن عمرو رضي الله عنه قال كنت اكتب كل شيء اسمعه من رسول الله صلى الله عليه وآله وسلم اريد حفظه فنهتني قريش فقالوا إنك تكتب كل شيء تسمعه من رسول الله صلى الله عليه وآله وسلم ورسول الله صلى الله عليه وآله وسلم بشر يتكلم في الغضب والرضا فامسكت عن الكتاب فذكرت ذلك لرسول الله صلى الله عليه وآله وسلم فقال ”اكتب فوالذي نفسي بيده ما خرج مني إلا حق“
It is narrated from Sayyiduna Abdullah bin Amr (may Allah be pleased with him), he says: Whatever I heard from the Messenger of Allah, I used to write it down with the intention of memorizing it. But the Quraysh forbade me from this and said: You write down whatever you hear from the Messenger of Allah (peace and blessings be upon him), even though the Messenger of Allah (peace and blessings be upon him) is a human being; sometimes he speaks in a state of anger and sometimes in a normal state. So I stopped writing down his words, but when I mentioned this to the Messenger of Allah (peace and blessings be upon him), he said: You should write, by the One in whose hand is my soul, nothing comes out of my mouth except the truth.


تخریج الحدیث: «اسناده صحيح، اخرجه ابوداود: 3646، (انظر مسند أحمد ترقيم الرسالة: 6510 ترقیم بيت الأفكار الدولية: 6510»
حكم: اسناده صحيح
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