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Biography: Imam Ahmad ibn Hanbal (rh)
الفتح الربانی
Al-Fath al-Rabbani
الفَصْلُ الرَّابِعُ فِي مَوَافَقَانِهِ لِلْحَقِّ أَوْ كَوْنِهِ مِنَ الْمُلْهَمِينَ
The Fourth Section Regarding His Agreement with the Truth or Being Among the Inspired Ones
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Hadith Number: 12208
عن انس قال قال عمر وافقت ربي عز وجل في ثلاث او وافقني ربي في ثلاث قال قلت يا رسول الله لو اتخذت المقام مصلى قال فانزل الله عز وجل {واتخذوا من مقام إبراهيم مصلى} [البقرة: 125] وقلت لو حجبت عن امهات المؤمنين فإنه يدخل عليك البر والفاجر فانزلت آية الحجاب قال وبلغني عن امهات المؤمنين شيء فاستقراتهن اقول لهن لتكفن عن رسول الله صلى الله عليه وآله وسلم او ليبدلنه الله بكن ازواجا خيرا منكن مسلمات حتى اتيت على إحدى امهات المؤمنين فقالت يا عمر اما في رسول الله صلى الله عليه وآله وسلم ما يعظ نساءه حتى تعظهن فكففت فانزل الله عز وجل {عسى ربه إن طلقكن ان يبدله ازواجا خيرا منكن مسلمات مؤمنات قانتات} [التحريم: 5] الآية
It is narrated from Sayyiduna Anas bin Malik (may Allah be pleased with him) that Sayyiduna Umar (may Allah be pleased with him) said: In three matters, my Lord agreed with my opinion, or my Lord made my opinion conform to His decision in three matters. I said: O Messenger of Allah! If you were to take the Maqam Ibrahim as a place of prayer? So Allah Almighty revealed this verse: {وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاہِیمَ مُصَلًّی} … Take the Maqam Ibrahim as a place of prayer. I said: O Messenger of Allah! Both righteous and wicked people come to your service, so if you were to have the Mothers of the Believers observe veiling, it would be better. After that, the verses regarding veiling were revealed. Sayyiduna Umar (may Allah be pleased with him) said: I received some news regarding the Mothers of the Believers, so I went to each one and said: Stop making such demands from the Messenger of Allah (peace and blessings be upon him), otherwise Allah Almighty will replace you with better Muslim women. When I made this request to one of the Mothers of the Believers, she said: Umar! Are the admonitions of the Messenger of Allah to his wives not sufficient that you have also started to admonish them in this matter? Then Allah Almighty revealed this verse: {عَسٰی رَبُّہٓ اِنْ طَلَّقَکُنَّ اَنْ یُّبْدِلَہٓ اَزْوَاجًا خَیْرًا مِّنْکُنَّ مُسْلِمٰتٍ مُّؤْمِنٰتٍ قٰنِتٰتٍ تٰئِبٰتٍ عٰبِدٰتٍ سٰئِحٰتٍ ثَیِّبٰتٍ وَّاَبْکَارًا} … It may be, if he divorces you, that his Lord will give him in your place wives better than you—submissive, believing, devout, penitent, worshipping, fasting—previously married and virgins.


تخریج الحدیث: «اخرجه البخاري: 402، 4916، (انظر مسند أحمد ترقيم الرسالة: 160 ترقیم بيت الأفكار الدولية: 160»
حكم: اخرجه البخاري: 402
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Hadith Number: 12209
عن ابي وائل قال قال عبد الله فضل الناس عمر بن الخطاب رضي الله تعالى عنه باربع بذكر الاسرى يوم بدر امر بقتلهم فانزل الله عز وجل {لولا كتاب من الله سبق لمسكم فيما اخذتم عذاب عظيم} [الانفال: 68] وبذكره الحجاب امر نساء النبي صلى الله عليه وآله وسلم ان يحتجبن فقالت له زينب وإنك علينا يا ابن الخطاب والوحي ينزل في بيوتنا فانزل الله عز وجل {وإذا سالتموهن متاعا فاسالوهن من وراء حجاب} [الاحزاب: 53] وبدعوة النبي صلى الله عليه وآله وسلم له ”اللهم ايد الإسلام بعمر“ وبرايه في ابي بكر كان اول الناس بايعه
It is narrated from Sayyiduna Abdullah bin Mas’ud (may Allah be pleased with him) that Sayyiduna Umar bin Khattab (may Allah be pleased with him) surpassed people in four matters: He advised that the captives of Badr be killed, so Allah the Exalted revealed this verse: (لَوْلَا كِتَابٌ مِّنَ اللّٰهِ سَبَقَ لَمَسَّكُمْ فِیْمَا أَخَذْتُمْ عَذَابٌ عَظِیْمٌ) ..... If it had not been for a decree from Allah that had already preceded, a severe punishment would have touched you for what you took (as ransom) from the captives. Sayyiduna Umar (may Allah be pleased with him) said regarding the pure wives that they should observe veiling. Sayyidah Zainab (may Allah be pleased with her) said to him: O son of Khattab! You have become dominant over us, even though revelation descends in our houses. But Allah the Exalted revealed, in agreement with Sayyiduna Umar (may Allah be pleased with him), this verse regarding veiling: (وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ) ..... And O you who believe! When you ask them (the Mothers of the Believers) for anything, ask them from behind a curtain. Sayyiduna Umar (may Allah be pleased with him) was also given superiority over others in that the Noble Prophet (peace and blessings be upon him) made this supplication for him: O Allah! Grant Islam dominance through Umar. Also, it was Sayyiduna Umar (may Allah be pleased with him) who gave the opinion that Abu Bakr (may Allah be pleased with him) should be made the Caliph, and he was the first to pledge allegiance to him.


تخریج الحدیث: «حسن لغيره، اخرجه البزار: 2505، والطيالسي: 250، (انظر مسند أحمد ترقيم الرسالة: 4362 ترقیم بيت الأفكار الدولية: 4362»
حكم: حسن لغيره
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الْفَضْلُ الْخَامِسُ فِي هَيْبَتِهِ وَوَقَارِهِ رَضِيَ اللهُ عَنْهُ
The Fifth Virtue Regarding His Awe and Dignity, may Allah be pleased with him
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Hadith Number: 12210
عن صالح قال ابن شهاب اخبرني عبد الحميد بن عبد الرحمن بن زيد ان محمد بن سعد بن ابي وقاص اخبره ان اباه سعد بن ابي وقاص قال استاذن عمر على رسول الله صلى الله عليه وآله وسلم وعنده نساء من قريش يكلمنه ويستكثرنه عالية اصواتهن فلما استاذن قمن يبتدرن الحجاب فاذن له رسول الله صلى الله عليه وآله وسلم يعني فدخل ورسول الله صلى الله عليه وآله وسلم يضحك فقال عمر اضحك الله سنك يا رسول الله قال رسول الله صلى الله عليه وآله وسلم ”عجبت من هؤلاء اللاتي كن عندي فلما سمعن صوتك ابتدرن الحجاب“ قال عمر فانت يا رسول الله كنت احق ان يهبن ثم قال عمر اي عدوات انفسهن اتهبنني ولا تهبن رسول الله صلى الله عليه وآله وسلم قلن نعم انت اغلظ وافظ من رسول الله صلى الله عليه وآله وسلم قال رسول الله صلى الله عليه وآله وسلم ”والذي نفسي بيده ما لقيك الشيطان قط سالكا فجا إلا سلك فجا غير فجك“ وقال يعقوب ما احصي ما سمعته يقول حدثنا صالح عن ابن شهاب
It is narrated from Sayyiduna Sa’d bin Abi Waqqas (may Allah be pleased with him) that Sayyiduna Umar (may Allah be pleased with him) sought permission to visit the Messenger of Allah (peace and blessings be upon him). At that time, some Qurayshi women were sitting in the service of the Prophet (peace and blessings be upon him), conversing and demanding an increase in maintenance, and their voices were quite loud. When Sayyiduna Umar (may Allah be pleased with him) sought permission, they quickly began to hide themselves. The Messenger of Allah (peace and blessings be upon him) granted him permission to enter. When he came in, the Messenger of Allah (peace and blessings be upon him) was smiling. Sayyiduna Umar (may Allah be pleased with him) said: O Messenger of Allah! May Allah always keep you smiling. The Messenger of Allah (peace and blessings be upon him) said: I am amazed at these women; they were sitting with me, but when they heard your voice, they quickly hid themselves. Sayyiduna Umar (may Allah be pleased with him) said: O Messenger of Allah! You are more deserving that they should fear you. Then Sayyiduna Umar (may Allah be pleased with him) said: O enemies of your own souls! You fear me but do not fear the Messenger of Allah (peace and blessings be upon him)? They said: Yes, you are harsher and sterner in temperament than the Messenger of Allah. The Messenger of Allah (peace and blessings be upon him) said: By Him in Whose hand is my soul! O Umar! Whenever Satan meets you, he takes a path other than the one you are walking on.


تخریج الحدیث: «اخرجه البخاري: 3294، 3683، ومسلم: 2396، (انظر مسند أحمد ترقيم الرسالة: 1472 ترقیم بيت الأفكار الدولية: 1472»
حكم: اخرجه البخاري: 3294
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Hadith Number: 12211
عن عبد الرحمن بن ابي بكرة ان الاسود بن سريع قال اتيت رسول الله صلى الله عليه وآله وسلم فقلت يا رسول الله إني قد حمدت ربي تبارك وتعالى بمحامد ومدح وإياك فقال رسول الله صلى الله عليه وآله وسلم ”اما إن ربك تبارك وتعالى يحب المدح هات ما امتدحت به ربك“ قال فجعلت انشده فجاء رجل فاستاذن ادلم اصلع اعسر ايسر قال فاستنصتني له رسول الله صلى الله عليه وآله وسلم ووصف لنا ابو سلمة كيف استنصته قال كما صنع بالهر فدخل الرجل فتكلم ساعة ثم خرج ثم اخذت انشده ايضا ثم رجع بعد فاستنصتني رسول الله صلى الله عليه وآله وسلم ووصفه ايضا فقلت يا رسول الله من ذا الذي استنصتني له فقال ”هذا رجل لا يحب الباطل هذا عمر بن الخطاب“
It is narrated from Sayyiduna Aswad bin Sari’ (may Allah be pleased with him), he says: I came to the service of the Messenger of Allah (peace and blessings be upon him) and said: O Messenger of Allah! I have praised my Lord and also praised you. The Messenger of Allah (peace and blessings be upon him) said: Remember! Your Lord loves praise. Recite to me the praise you have composed for your Lord. I began to recite to you (peace and blessings be upon him), when suddenly a tall, black-skinned, bald man who worked with both his right and left hands came. Upon his arrival, the Messenger of Allah (peace and blessings be upon him) signaled me to be silent. Abu Salamah described to us the manner in which he was silenced, saying it was like calling a cat. So that man came, spoke for a while, and then left. After he left, I began to present my words again, but that man came back, and the Messenger of Allah (peace and blessings be upon him) again signaled me to be silent. Abu Salamah repeated the description of the silencing. This happened two or three times. I said: O Messenger of Allah! Who is this man, at whose arrival you silence me? The Messenger of Allah (peace and blessings be upon him) said: This is the man who does not like idle talk; this is Umar bin Khattab.


تخریج الحدیث: «اسناده ضعيف لضعف علي بن زيد بن جدعان، وذكر ابن منده انه لا يصح سماع عبد الرحمن ابن ابي بكرة من الاسود، (انظر مسند أحمد ترقيم الرسالة: 15590 ترقیم بيت الأفكار الدولية: 15675»
حكم: اسناده ضعيف لضعف علي بن زيد بن جدعان
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Hadith Number: 12212
عن عائشة قالت كنت ادخل بيتي الذي دفن فيه رسول الله صلى الله عليه وآله وسلم وابي فاضع ثوبي فاقول إنما هو زوجي وابي فلما دفن عمر معهم فوالله ما دخلت إلا وانا مشدودة علي ثيابي حياء من عمر
It is narrated from Sayyida Aisha (may Allah be pleased with her), she says: I used to enter that house in which Allah’s Messenger (peace and blessings be upon him) and my father were buried, I would even remove my covering there and would say that one is my husband and the other is my father. But by Allah! When Sayyiduna Umar (may Allah be pleased with him) was buried there, I would enter wrapped in my clothes out of modesty before him.


تخریج الحدیث: «اسناده صحيح، اخرجه الحاكم: 3/ 61، (انظر مسند أحمد ترقيم الرسالة: 25660 ترقیم بيت الأفكار الدولية: 26179»
حكم: اسناده صحيح
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Hadith Number: 12213
عن بريدة الاسلمي ان امة سوداء اتت رسول الله صلى الله عليه وآله وسلم وقد رجع من بعض مغازيه فقالت إني كنت نذرت إن ردك الله صالحا ان اضرب عندك بالدف قال ”إن كنت فعلت فافعلي وإن كنت لم تفعلي فلا تفعلي“ فضربت فدخل ابو بكر وهي تضرب ودخل غيره وهي تضرب ثم دخل عمر قال فجعلت دفها خلفها وهي مقنعة فقال رسول الله صلى الله عليه وآله وسلم ”إن الشيطان ليفرق منك يا عمر انا جالس هاهنا ودخل هؤلاء فلما ان دخلت فعلت ما فعلت“
It is narrated from Sayyiduna Buraidah Aslami (may Allah be pleased with him) that once the Messenger of Allah (peace and blessings be upon him) returned from a battle, and a black slave girl came to him and said: I had vowed that if Allah brought you back safely, I would play the drum (duff) before you. The Prophet (peace and blessings be upon him) said: If you have made this vow, then fulfill it, and if you have not made this vow, then leave this act. So she began to play the duff. In the meantime, Sayyiduna Abu Bakr (may Allah be pleased with him) came, and she kept playing the duff. Some other companions also came, and she continued to play the duff. But later, when Sayyiduna Umar (may Allah be pleased with him) came, she put the duff behind her and started to hide herself. The Messenger of Allah (peace and blessings be upon him) said: O Umar! Indeed, even Satan is afraid of you. I am sitting here, and these people also came, and this slave girl remained busy playing the duff, but when you came, she did this.


تخریج الحدیث: «اسناده قوي، اخرجه الترمذي: 3690، (انظر مسند أحمد ترقيم الرسالة: 22989 ترقیم بيت الأفكار الدولية: 23377»
حكم: اسناده قوي
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الْبَابُ الثَّالِثُ فِي ذِكْرِ شَيْءٍ مِنْ فَتَاوَاهُ وَقَضَايَاهُ وَبَعْضِ مَا حَصَلَ فِي خِلَافَيْهِ مِنَ الْحَوَادِثِ وَفِيهِ فُصُوْلٌ
The Third Chapter Mentioning Some of His Legal Rulings, Judgments, and Some of the Incidents That Occurred During His Caliphate, and It Contains Sections
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Hadith Number: 12214
عن الحارث بن معاوية الكندي انه ركب إلى عمر بن الخطاب رضي الله عنه يساله عن ثلاث خلال قال فقدم المدينة فساله عمر رضي الله عنه ما اقدمك قال لاسالك عن ثلاث خلال قال وما هن قال ربما كنت انا والمراة في بناء ضيق فتحضر الصلاة فإن صليت انا وهي كانت بحذائي وإن صلت خلفي خرجت من البناء فقال عمر تستر بينك وبينها بثوب ثم تصلي بحذائك إن شئت وعن الركعتين بعد العصر فقال نهاني عنهما رسول الله صلى الله عليه وآله وسلم قال وعن القصص فإنهم ارادوني على القصص فقال ما شئت كانه كره ان يمنعه قال إنما اردت ان انتهي إلى قولك قال اخشى عليك ان تقص فترتفع عليهم في نفسك ثم تقص فترتفع حتى يخيل إليك انك فوقهم بمنزلة الثريا فيضعك الله تحت اقدامهم يوم القيامة بقدر ذلك
It is narrated from Harith bin Muawiyah Kindi, he says: I rode to go to Sayyiduna Umar bin Khattab (may Allah be pleased with him) to ask about three matters. When I reached Madinah Munawwarah, Sayyiduna Umar (may Allah be pleased with him) said to me: Why have you come? I informed him that I wanted to ask you about three matters. He said: What are those matters? I said: Sometimes it happens that my wife and I are in a small room, and the time for prayer comes. But if I pray, she comes in front of me, and if she prays behind me, she has to go outside the room. Sayyiduna Umar (may Allah be pleased with him) said: Hang a cloth between you and her, then she can pray in front of you if she wishes. Then I asked him about performing two rak‘ahs after ‘Asr. Sayyiduna Umar (may Allah be pleased with him) said: The Messenger of Allah (peace and blessings be upon him) forbade me from those two rak‘ahs. Then I said: The third matter is that I want to ask you about giving admonition and sermons; people want me to give them admonition and sermons. Sayyiduna Umar (may Allah be pleased with him) said: Do whatever you wish. It seemed as if Sayyiduna Umar (may Allah be pleased with him) disliked stopping him from this work. That man said: I want to know your opinion. Sayyiduna Umar (may Allah be pleased with him) said: I fear that you will give admonition and sermons before them and you will inwardly begin to consider yourself superior and better than others. Then you will give admonition and sermons and you will begin to consider yourself in comparison to them as if you are as high and superior as the Thurayya star, but the more you consider yourself superior to them, Allah Almighty will place you beneath their feet on the Day of Resurrection.


تخریج الحدیث: «اسناده حسن، (انظر مسند أحمد ترقيم الرسالة: 111 ترقیم بيت الأفكار الدولية: 111»
حكم: اسناده حسن
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الْفَضْلُ الأَوَّلُ فِي ذِكْرِ شَيْءٍ مِنْ فَتَاوَاهُ وَقَضَايَاهُ
The First Virtue Mentioning Some of His Legal Rulings and Judgments
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Hadith Number: 12215
عن ابي سعيد قال خطب عمر رضي الله عنه الناس فقال إن الله عز وجل رخص لنبيه صلى الله عليه وآله وسلم ما شاء وإن نبي الله صلى الله عليه وآله وسلم قد مضى لسبيله فاتموا الحج والعمرة كما امركم الله عز وجل وحصنوا فروج هذه النساء
It is narrated from Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) that Sayyiduna Umar (may Allah be pleased with him) addressed the people and said: Indeed, Allah Almighty granted His Prophet whatever concessions He willed, and the Noble Prophet has departed from this world. Therefore, you should perform Hajj and Umrah for Allah Almighty in the manner He has commanded you, and also keep the private parts of your wives chaste.


تخریج الحدیث: «اسناده صحيح، اخرجه بنحوه مسلم: 1217، (انظر مسند أحمد ترقيم الرسالة: 104 ترقیم بيت الأفكار الدولية: 104»
حكم: اسناده صحيح
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Hadith Number: 12216
حدثنا سفيان عن عمرو سمع بجالة يقول كنت كاتبا لجزء بن معاوية عم الاحنف بن قيس فاتانا كتاب عمر قبل موته بسنة ان اقتلوا كل ساحر وربما قال سفيان وساحرة وفرقوا بين كل ذي محرم من المجوس وانهوهم عن الزمزمة فقتلنا ثلاثة سواحر وجعلنا نفرق بين الرجل وبين حريمته في كتاب الله وصنع جزء طعاما كثيرا وعرض السيف على فخذه ودعا المجوس فالقوا وقر بغل او بغلين من ورق فاكلوا من غير زمزمة ولم يكن عمر اخذ وربما قال سفيان قبل الجزية من المجوس حتى شهد عبد الرحمن بن عوف ان رسول الله صلى الله عليه وآله وسلم اخذها من مجوس هجر وقال ابي قال سفيان حج بجالة مع مصعب سنة سبعين
Bajalah says: I was the scribe of Juz’ bin Mu’awiyah, who was the uncle of Ahnaf bin Qais. We received a letter from Sayyiduna ‘Umar (may Allah be pleased with him), and this was one year before his death. In it, it was written:“Kill every male and female sorcerer, separate between every prohibited relationship among the Magians, and prevent them from the Zamzamah.”After this command, we killed three sorcerers and separated the unlawful relationships according to the Book of Allah. Juz’ had a lot of food prepared and invited the Magians, and he placed his sword on his thigh. They ate the food without performing the Zamzamah, and they gave as jizyah an amount of silver equal to the load of a mule or two mules. However, Sayyiduna ‘Umar (may Allah be pleased with him) did not take this jizyah from them. Sometimes Sufyan, the narrator, would relate it thus: Sayyiduna ‘Umar (may Allah be pleased with him) was not in favor of taking jizyah from the Magians, until Sayyiduna ‘Abdur Rahman bin ‘Awf (may Allah be pleased with him) testified that the Noble Prophet (peace and blessings be upon him) had taken jizyah from the Magians of the region of Hajar. Then Sayyiduna ‘Umar (may Allah be pleased with him) began to accept jizyah from the Magians.


تخریج الحدیث: «أخرجه البخاري: 3156، (انظر مسند أحمد ترقيم الرسالة: 1657 ترقیم بيت الأفكار الدولية: 1657»
حكم: أخرجه البخاري: 3156
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Hadith Number: 12217
عن مالك بن اوس بن الحدثان قال ارسل إلي عمر بن الخطاب رضي الله عنه فبينا انا كذلك إذ جاءه مولاه يرفا فقال هذا عثمان وعبد الرحمن وسعد والزبير بن العوام قال ولا ادري اذكر طلحة ام لا يستاذنون عليك قال ائذن لهم ثم مكث ساعة ثم جاء فقال هذا العباس وعلي رضي الله عنهما يستاذنان عليك قال ائذن لهما فلما دخل العباس قال يا امير المؤمنين اقض بيني وبين هذا وهما حينئذ يختصمان فيما افاء الله على رسوله من اموال بني النضير فقال القوم اقض بينهما يا امير المؤمنين وارح كل واحد من صاحبه فقد طالت خصومتهما فقال عمر رضي الله عنه انشدكم الله الذي بإذنه تقوم السماوات والارض اتعلمون ان رسول الله صلى الله عليه وآله وسلم قال ”لا نورث ما تركنا صدقة“ قالوا قد قال ذلك وقال لهما مثل ذلك فقالا نعم قال فإني ساخبركم عن هذا الفيء إن الله عز وجل خص نبيه صلى الله عليه وآله وسلم منه بشيء لم يعطه غيره فقال {وما افاء الله على رسوله منهم فما اوجفتم عليه من خيل ولا ركاب} [الحشر: 6] وكانت لرسول الله صلى الله عليه وآله وسلم خاصة والله ما احتازها دونكم ولا استاثر بها عليكم لقد قسمها بينكم وبثها فيكم حتى بقي منها هذا المال فكان ينفق على اهله منه سنة ثم يجعل ما بقي منه مجعل مال الله فلما قبض رسول الله صلى الله عليه وآله وسلم قال ابو بكر رضي الله عنه انا ولي رسول الله صلى الله عليه وآله وسلم بعده اعمل فيها بما كان يعمل رسول الله صلى الله عليه وآله وسلم فيها
It is narrated from Malik bin Aws bin Hadthan, he says: Sayyiduna Umar bin Khattab (may Allah be pleased with him) summoned me. While I was still there, his servant Yarfa came and informed that Sayyiduna Uthman, Sayyiduna Abdur Rahman, Sayyiduna Sa’d, and Sayyiduna Zubair bin Awwam had arrived. I do not remember whether he mentioned the name of Sayyiduna Talha (may Allah be pleased with him) or not. These gentlemen were seeking permission to enter. He said: Yes, let them come in. After a while, the servant came and said: Sayyiduna Abbas (may Allah be pleased with him) and Sayyiduna Ali (may Allah be pleased with him) have come; they are seeking permission to come to you. He said: Yes, let them come in as well. When Sayyiduna Abbas (may Allah be pleased with him) arrived, he said: O Commander of the Faithful! Decide between him and me. At that time, they were disputing about the property of Fay’ from the wealth of Banu Nadir, which belonged to the Messenger of Allah (peace and blessings be upon him). Upon hearing this, all the people said: O Commander of the Faithful! Decide between them and bring relief to both of them from each other. Their dispute has become quite prolonged. Sayyiduna Umar (may Allah be pleased with him) said: I ask you by Allah, by whose command the heavens and the earth are established! Do you know that the Messenger of Allah (peace and blessings be upon him) said that we have no heirs; whatever we leave behind is charity? All said: Yes, indeed, you (peace and blessings be upon him) said this. When Sayyiduna Umar (may Allah be pleased with him) asked the same thing from both of them, they also replied in the affirmative. Sayyiduna Umar (may Allah be pleased with him) said: I will tell you about this property of Fay’. Allah Almighty has specified the property of Fay’ for His Prophet, and He did not give it to anyone other than you (peace and blessings be upon him). The command of Allah Almighty is: {وَمَا أَفَائَ اللّٰہُ عَلٰی رَسُولِہِ مِنْہُمْ فَمَا أَوْجَفْتُمْ عَلَیْہِ مِنْ خَیْلٍ وَلَا رِکَابٍ} … And whatever Allah has bestowed upon His Messenger from them, you did not spur horses or camels for it. These properties were specific to the Messenger of Allah (peace and blessings be upon him). By Allah! It did not happen that the Noble Prophet (peace and blessings be upon him) kept all the wealth for himself and did not give it to you, nor did he prefer others over you regarding this wealth. The Messenger of Allah (peace and blessings be upon him) would distribute all these properties among you, then whatever remained, he would spend on his family throughout the year, and whatever was left after that, he would spend it as Allah’s property. When the Messenger of Allah passed away, Sayyiduna Abu Bakr (may Allah be pleased with him) said: After the Messenger of Allah (peace and blessings be upon him), I am his successor; I will dispose of this property in the same manner as the Messenger of Allah (peace and blessings be upon him) used to do.


تخریج الحدیث: «اخرجه البخاري: 30944، 4033، 5358، 6728، ومسلم: 1757، (انظر مسند أحمد ترقيم الرسالة: 425 ترقیم بيت الأفكار الدولية: 425»
حكم: اخرجه البخاري: 30944
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