سنن سعید بن منصور
Sunan Saeed bin Mansur
قَوْلُهُ تَعَالَى: {إِنَّا أَنْـزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالأَحْبَارُ بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلا وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْـزَلَ اللهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ} إِلَى قَوْلِهِ تَعَالَى: {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْـزَلَ اللهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ} .
His (Allah's) saying: {Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allah] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed—then it is those who are the disbelievers} to His (Allah's) saying: {And whoever does not judge by what Allah has revealed—then it is those who are the wrongdoers}
Hadith Number: 761
نا سفيان، عن يونس بن ابي إسحاق، سمع ابا إسحاق , يسال مجاهدا، عن قوله عز وجل: فمن تصدق به فهو كفارة له سورة المائدة آية 45 , قال: " للجارح" .
Mujahid (may Allah have mercy on him) said in the explanation of Allah the Exalted’s statement: ﴿فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ﴾“So whoever gives it as charity, it is an expiation for him”: This expiation is for the one who caused the wound, that is, the one who inflicted the injury.
تخریج الحدیث: «أخرجه سعيد بن منصور فى (سننه) برقم: 759، 761، وابن أبى شيبة فى (مصنفه) برقم: 28566، 28567، 28570»
Hadith Number: 762
نا سفيان ، عن عمران بن ظبيان ، عن عدي بن ثابت ، ان رجلا هتم فم رجل على عهد معاوية، فاعطي دية فابى إلا ان يقتص، فاعطي ديتين، فابى، فاعطي ثلاثا، فحدث رجل من اصحاب رسول الله صلى الله عليه وسلم، عن رسول الله صلى الله عليه وسلم انه قال: " من تصدق بدم إلى دونه فهو كفارة له من يوم ولد إلى يوم يموت" .
Adi bin Thabit (may Allah have mercy on him) narrates that during the time of Sayyiduna Muawiyah (may Allah be pleased with him), a man broke another man's mouth, so blood money was given to him, but he refused and insisted on taking retribution (qisas). Then he was offered two blood monies, but he refused. Then he was offered three blood monies. At that, a companion of the Messenger of Allah (peace and blessings be upon him) narrated from the Messenger of Allah (peace and blessings be upon him) that he said: Whoever gives up (forgives) some of his right to blood money, it will be an expiation for him from the day he was born until the day he dies.
تخریج الحدیث: «أخرجه سعيد بن منصور فى (سننه) برقم: 762، وأبو يعلى فى (مسنده) برقم: 6869، وأورده ابن حجر فى "المطالب العالية"، 1908/2، 1908/1»
قَوْلُهُ تَعَالَى: {وَأَنْـزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ} .
His (Allah's) saying: {And We have sent down to you the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it}
Hadith Number: 763
نا نا حديج بن معاوية، عن ابي إسحاق، عن رجل من بني تميم، عن ابن عباس , في قوله: ومهيمنا عليه سورة المائدة آية 48 , قال:" مؤتمنا عليه" .
Sayyiduna Ibn Abbas (may Allah be pleased with them both) said in the explanation of Allah the Exalted’s statement: ﴿وَمُهَيْمِنًا عَلَيْهِ﴾: Its meaning is that it is a guardian and trustee, that is, trustworthy over it.
تخریج الحدیث: «انفرد به المصنف من هذا الطريق»
قَوْلُهُ تَعَالَى: {أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللهِ حُكْمًا لِقَوْمٍ يُوقِنُونَ} .
His (Allah's) saying: {Is it the judgment of [the time of] ignorance they seek? But who is better than Allah in judgment for a people who are certain [in faith]}
Hadith Number: 764
نا سفيان، عن ابن ابي نجيح، عن طاوس، انه سئل عن الرجل يفضل بعض ولده على بعض، فقرا:" افحكم الجاهلية يبغون سورة المائدة آية 50" .
A man asked Tawus (may Allah have mercy on him) about a person who gives preference to some of his children over others; what is the ruling regarding this? Tawus (may Allah have mercy on him) then recited this verse: "Do they seek the judgment of ignorance?"
تخریج الحدیث: «أخرجه سعيد بن منصور فى (سننه) برقم: 505، 764، وابن أبى شيبة فى (مصنفه) برقم: 31639»
قَوْلُهُ تَعَالَى: {فَعَسَى اللهُ أَنْ يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِنْ عِنْدِهِ فَيُصْبِحُوا عَلَى مَا أَسَرُّوا فِي أَنْفُسِهِمْ نَادِمِينَ} .
His (Allah's) saying: {But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful}
Hadith Number: 765
نا سفيان، عن عمرو، سمع ابن الزبير , يقرا:" فعسى الله ان ياتي بالفتح او امر من عنده فيصبح الفساق على ما اسروا في انفسهم نادمين" ، قال عمرو: فلا ادري كانت قراءة، ام فسر.
Sayyiduna Ibn al-Zubayr (may Allah be pleased with them both) used to recite:“Perhaps Allah will bring about victory or a command from Himself, and the defiantly disobedient will become, over what they concealed within themselves, regretful.”‘Amr (may Allah have mercy on him) says: I do not know whether this was his recitation or his explanation.
تخریج الحدیث: «انفرد به المصنف من هذا الطريق»
قَوْلُهُ تَعَالَى: {يَا أَيُّهَا الَّذِينَ آمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللهُ بِقَوْمٍ يُحِبُّهُمْ} .
His (Allah's) saying: {O you who have believed, whoever of you should revert from his religion—Allah will bring forth [in place of them] a people He will love}
Hadith Number: 766
نا ابو معاوية، عن السري بن يحيى، عن الحسن , في قوله عز وجل: فسوف ياتي الله بقوم يحبهم ويحبونه سورة المائدة آية 54 , قال: " ولاية الله والله ابا بكر واصحابه" .
Hasan al-Basri, may Allah have mercy on him, in the explanation of Allah the Exalted’s statement: ﴿فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ﴾, said: By Allah, the love and friendship of Allah refers to Sayyiduna Abu Bakr, may Allah be pleased with him, and his companions.
تخریج الحدیث: «انفرد به المصنف من هذا الطريق»
قَوْلُهُ تَعَالَى: {لَوْلا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالأَحْبَارُ عَنْ قَوْلِهِمُ الإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَ} .
His (Allah's) saying: {Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been doing}
Hadith Number: 767
نا سفيان، عن ابن ابي نجيح، عن مجاهد , في قوله عز وجل: لولا ينهاهم الربانيون والاحبار عن قولهم الإثم سورة المائدة آية 63 , قال: " الربانيون: هم الفقهاء العلماء، وهم فوق الاحبار" .
Mujahid (may Allah have mercy on him) said in the explanation of Allah the Exalted’s statement: ﴿Why do not the rabbis and the scholars forbid them from their sinful speech﴾: Rabbaniyun are the jurists and learned people, and they are of a higher rank than the ahbar.
تخریج الحدیث: «انفرد به المصنف من هذا الطريق»
قَوْلُهُ تَعَالَى: {يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنْـزِلَ إِلَيْكَ مِنْ رَبِّكَ وَإِنْ لَمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللهَ لا يَهْدِي الْقَوْمَ الْكَافِرِينَ} .
His (Allah's) saying: {O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people}
Hadith Number: 768
نا الحارث بن عبيد الإيادي ، عن سعيد بن إياس الجريري ، عن عبد الله بن شقيق ، عن عائشة رضي الله عنها، قالت:" كان رسول الله صلى الله عليه وسلم يحرس، فنزلت: يايها الرسول بلغ ما انزل إليك من ربك وإن لم تفعل فما بلغت رسالته والله يعصمك من الناس سورة المائدة آية 67، فاخرج رسول الله صلى الله عليه وسلم راسه من القبة , فقال:" ايها الناس، انصرفوا، فقد عصمني الله من الناس" .
Sayyida Aisha (may Allah be pleased with her) narrates: The Messenger of Allah (peace and blessings be upon him) used to be guarded, then the verse ﴿وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ﴾ was revealed, so the Prophet (peace and blessings be upon him) said: O people! Go away, now Allah will protect me.
تخریج الحدیث: «أخرجه الحاكم فى (مستدركه) برقم: 3240، والترمذي فى (جامعه) برقم: 3046، 3046 م، وسعيد بن منصور فى (سننه) برقم: 768، والبيهقي فى(سننه الكبير) برقم: 17803»
قَوْلُهُ تَعَالَى: {إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئُونَ وَالنَّصَارَى مَنْ آمَنَ بِاللهِ وَالْيَوْمِ الآخِرِ وَعَمِلَ صَالِحًا فَلا خَوْفٌ عَلَيْهِمْ وَلا هُمْ يَحْزَنُونَ} .
His (Allah's) saying: {Indeed, those who believed and those who were Jews or Sabeans or Christians—those [among them] who believed in Allah and the Last Day and did righteousness—no fear will there be concerning them, nor will they grieve}
Hadith Number: 769
نا نا ابو معاوية , قال: نا هشام بن عروة، عن ابيه , قال: سالت عائشة , عن لحن القرآن إن الذين آمنوا والذين هادوا والصابئون سورة المائدة آية 69، والمقيمين الصلاة والمؤتون الزكاة سورة النساء آية 162، و إن هذان لساحران سورة طه آية 63، فقالت:" يا ابن اختي هذا عمل الكتاب، اخطاوا في الكتاب" .
Sayyiduna Urwah bin Zubair (may Allah be pleased with them) narrates: I asked Sayyidah Aisha (may Allah be pleased with her) about the grammatical style of some verses of the Qur'an, such as: ﴿إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئُونَ﴾, ﴿وَالْمُقِيمِينَ الصَّلَاةَ وَالْمُؤْتُونَ الزَّكَاةَ﴾, and ﴿إِنْ هَذَانِ لَسَاحِرَانِ﴾. She replied: O my nephew! This is the work of the scribes; they made a mistake in writing.
تخریج الحدیث: «انفرد به المصنف من هذا الطريق»
قَوْلُهُ تَعَالَى: {لُعِنَ الَّذِينَ كَفَرُوا مِنْ بَنِي إِسْرَائِيلَ عَلَى لِسَانِ دَاوُدَ وَعِيسَى ابْنِ مَرْيَمَ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ} .
His (Allah's) saying: {Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed}
Hadith Number: 770
نا خالد بن عبد الله، عن حصين، عن ابي مالك , في قوله عز وجل: لعن الذين كفروا من بني إسرائيل على لسان داود وعيسى ابن مريم سورة المائدة آية 78 , قال: " من لعن على لسان داود صاروا خنازير، ومن لعن على لسان عيسى ابن مريم صاروا قردة"، فقيل: اكانت القراءة قبل ذلك؟ قال:" نعم" .
It is narrated from Sa'id, may Allah have mercy on him: Regarding the statement of Allah, the Exalted, ﴿Those among the Children of Israel who disbelieved were cursed by the tongue of David and Jesus, son of Mary﴾, Abu Malik, may Allah have mercy on him, said: Those who were cursed by the tongue of David became swine, and those who were cursed by the tongue of Jesus, son of Mary, became monkeys. So it was asked: Was the recitation before this? He said: Yes.
تخریج الحدیث: «انفرد به المصنف من هذا الطريق»