Sayyiduna Jabir (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) said: "Every good deed is charity."

Sayyidah Aisha Siddiqa (may Allah be pleased with her) narrates: The Prophet Muhammad (peace and blessings be upon him) said: Allah Almighty has created three hundred and sixty joints in every human being, so whoever, in the number of three hundred and sixty, does (the following deeds): recites «اللہ اکبر» , recites «الحمداللہ» , recites «لا اله الا الله» , recites «سبحان اللہ» , recites «استغفراللہ» , removes a bone from the people's path, removes a stone from their path, enjoins good and forbids evil (and does all these deeds three hundred and sixty times), then by the evening he will be in such a state that he has saved himself from Hell.

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates: The Noble Prophet (peace and blessings be upon him) said: "Charity is due upon every joint of a person on every day the sun rises (i.e., it is obligatory to do so daily). Reconciling between two people with justice, helping a man to mount his animal, or helping him load his belongings onto it, or lifting his goods for him, and removing something harmful from the road (all these actions) are acts of charity."

Sayyiduna Abu Sa'id Khudri (may Allah be pleased with him) narrates that the Prophet (peace and blessings of Allah be upon him) said: "Jibreel (peace be upon him) came to me and informed me that my and your (peace be upon you) Lord has said to you (peace be upon you): 'How have I raised your (peace be upon you) mention?' The Prophet (peace and blessings of Allah be upon him) said: Allah knows best. So he informed: (Allah Almighty has said: When I am mentioned, you (peace be upon you) will also be mentioned along with Me.)"

Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates: The Prophet Muhammad (peace and blessings be upon him) said: "A child born as a result of adultery, a person who reminds others of his favors, a disobedient (to parents), and a habitual drinker of alcohol will not enter Paradise." (Imam Ibn Hibban, may Allah have mercy on him, says:): The Prophet Muhammad's (peace and blessings be upon him) negation of the entry into Paradise for a child born as a result of adultery, even though such a child should not bear the burden of his parents' sin, means: Children born as a result of adultery generally commit more prohibited acts. Therefore, by this, the Prophet Muhammad (peace and blessings be upon him) meant that a child born as a result of adultery will not enter that part of Paradise where those people will enter who were not born as a result of adultery and did not frequently commit prohibited acts.

Sayyiduna Abdullah bin Amr (may Allah be pleased with him) narrates this statement of the Noble Prophet (peace and blessings be upon him):“A person who is disobedient to his parents, one who reminds others of his favors, and one who habitually drinks alcohol will not enter Paradise.”(Imam Ibn Hibban, may Allah have mercy on him, says:): Shubah and Thawri have differed regarding the chain of this narration. Thawri says it is transmitted from Salim from Jaban, and both of them are trustworthy and memorizers. However, Thawri has more knowledge about the hadiths of the people of his city than Shubah and is a greater memorizer regarding these narrations than Shubah, especially those narrations which are transmitted from A’mash, Abu Ishaq, and Mansur. Therefore, if this narration is connected from Salim from Jaban, then once he narrated it as Shubah narrated, and once as Sufyan narrated.

Sayyiduna Awf bin Malik (may Allah be pleased with him) narrates: The Prophet (peace and blessings of Allah be upon him) said to his companions: "Will you not pledge allegiance to me?" The people said: "O Messenger of Allah (peace be upon him)! We have already pledged allegiance to you once. Upon what should we pledge allegiance to you (again)?" The Prophet (peace be upon him) said: "You should pledge allegiance to me that you will not associate anything with Allah, you will establish prayer, and you will pay zakat." After that, the Prophet (peace be upon him) said in a low voice: "And that you will not ask anything from people." (Imam Ibn Hibban, may Allah have mercy on him, says:): The statement of the Prophet (peace be upon him), "That you will not associate anything with Allah," by this he meant to command not to commit shirk. Similarly, his statement, "That you will not ask anything from people," by this he meant to command not to ask (from people).

It is narrated about Zaid bin Aqbah. Hajjaj said to him: What is the reason that you do not ask anything from me? He replied: Sayyiduna Samurah bin Jundub (may Allah be pleased with him) has narrated that the Noble Prophet (peace and blessings be upon him) said: "Asking is a scratch that a person puts on his face. So whoever wishes, let him leave it on his face, and whoever wishes, let him not do so, except for the one who asks from the ruler (or the relevant government official), or the one who is faced with such a situation that asking becomes a necessity for him."

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Prophet Muhammad (peace and blessings be upon him) said: "Whenever a person opens the door of begging for himself, Allah opens the door of poverty upon him. If a person takes a rope, gathers a bundle of wood, carries it on his back, goes to the market and sells it, and eats from it, this is better for him than asking people, whether they give him something or not."

Sayyiduna Abu Hurairah (may Allah be pleased with him) narrates that the Prophet (peace and blessings of Allah be upon him) said: "Allah is pleased with three things for you and dislikes three things for you. He is pleased for you that you worship Him and do not associate anything with Him, and that you all hold fast to the rope of Allah, and that you all give sincere advice to the one whom Allah has appointed over your affairs. And He dislikes for you idle talk, wasting wealth, and asking too much."