It is narrated from Qays bin Abi Hazim that Sayyidah Aishah (may Allah be pleased with her) held the wish in her heart that she be buried in her apartment alongside the Messenger of Allah (peace and blessings be upon him) and Sayyiduna Abu Bakr (may Allah be pleased with him), but then she said: "I did some new things after the Messenger of Allah (peace and blessings be upon him) (in my life), so bury me with his (peace and blessings be upon him) other wives." So she was buried in al-Baqi'. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.

It is narrated from Abdullah bin Ziyad al-Asadi; he said: I heard Sayyiduna Ammar bin Yasir (may Allah be pleased with him) swear by Allah that she (Sayyidah Aishah (may Allah be pleased with her)) is indeed his (peace and blessings be upon him) wife in this world and in the Hereafter. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: The Messenger of Allah (peace and blessings be upon him) passed away in my house, on my day and night (of turn), between my chest and my throat. (At the time of his passing) Abd al-Rahman bin Abi Bakr (may Allah be pleased with him) came in carrying a fresh tooth-stick (miswak) of arak wood. The Messenger of Allah (peace and blessings be upon him) looked at it, so I said: O Abd al-Rahman, cut it (to soften it) at this spot. He gave it to me, and I (chewed it and) evened it, and then gave it to the Prophet (peace and blessings be upon him), and he (peace and blessings be upon him) cleaned his teeth with it. The chain of this hadith is sahih (authentic), but the two Shaykhs (Bukhari and Muslim) did not record it.

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: The Messenger of Allah (peace and blessings be upon him) passed away in my house, on my day, between my chest and my throat. Abd al-Rahman bin Abi Bakr (may Allah be pleased with him) came to him (peace and blessings be upon him) carrying a fresh tooth-stick. He (peace and blessings be upon him) looked at it (with longing), so I understood that he (peace and blessings be upon him) needed it. I took the tooth-stick, chewed it to soften it, cleaned it, made it good and gave it to him (peace and blessings be upon him), and he (peace and blessings be upon him) cleaned his teeth with it in the most beautiful manner. Then he (peace and blessings be upon him) tried to lift his hand, but it fell. I began to make for him (peace and blessings be upon him) the supplication that Jibril (peace be upon him) used to make for him (peace and blessings be upon him), and which he (peace and blessings be upon him) too used to recite when ill, but in that illness he (peace and blessings be upon him) did not recite it. Then he (peace and blessings be upon him) raised his gaze towards the sky and said: 'al-Rafiq al-A'la' (O Allah, I ask for the Highest Companion, that is, Your companionship), and his (peace and blessings be upon him) blessed soul departed. So praise be to Allah, who joined my saliva with his (peace and blessings be upon him) on the last day of this world. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim).

It is narrated from Sayyidah Aishah (may Allah be pleased with her) that she said: I used to enter the house in which Umar (may Allah be pleased with him) was buried alongside the two of them (the Messenger of Allah (peace and blessings be upon him) and my father), and by Allah, I never entered it without wrapping my clothes tightly around me out of modesty before Umar (may Allah be pleased with him). This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), and they did not record it.

It is narrated from Masruq that Sayyidah Aishah (may Allah be pleased with her) said to me: I saw Jibril (peace be upon him) standing in this very apartment of mine while the Messenger of Allah (peace and blessings be upon him) was conversing privately with him. When he (peace and blessings be upon him) came in, I said: O Messenger of Allah, who was that with whom you were conversing privately? He (peace and blessings be upon him) said: "Did you see him?" I said: Yes. He (peace and blessings be upon him) said: "Whom did you find him resembling?" I said: Dihyah al-Kalbi. He (peace and blessings be upon him) said: "You have seen great good; that was Jibril." Then only a little while had passed when he (peace and blessings be upon him) said: "O Aishah, this is Jibril conveying greetings of peace to you." She said: I replied: And upon him be peace; may Allah Almighty reward him well as a visitor.

It is narrated from Mus'ab bin Sa'd that Umar (may Allah be pleased with him) fixed a stipend of ten thousand (dirhams) for each of the Mothers of the Believers, and gave Sayyidah Aishah (may Allah be pleased with her) an increase of two thousand (more), saying: She is the beloved of the Messenger of Allah (peace and blessings be upon him).

It is narrated from Sayyiduna Sa'd (may Allah be pleased with him) that the stipend of the people of Badr was six thousand each, and the stipend of the Mothers of the Believers was ten thousand each, except for three women: (first) Sayyidah Aishah, for Umar (may Allah be pleased with him) said: I will give her two thousand more because of the love of the Messenger of Allah (peace and blessings be upon him) for her; and (the other two) Sayyidah Safiyyah and Sayyidah Juwayriyah, whose stipend was seven thousand each. This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), but they did not record it because Mutarrif bin Tarif narrated it in mursal form.

It is narrated from Dhakwan Abu Amr, the freed slave of Sayyidah Aishah (may Allah be pleased with her), that a small chest containing jewels was brought to Umar (may Allah be pleased with him) from Iraq. He asked his companions: "Do you know what its value is?" They said: No, and they did not know how to divide it. So Umar (may Allah be pleased with him) said: "Do you permit me to send it to Sayyidah Aishah (may Allah be pleased with her) because of the love of the Messenger of Allah (peace and blessings be upon him) for her?" They said: Yes. So he sent it to Sayyidah Aishah (may Allah be pleased with her). When she opened it, she said: "What conquests have been opened for Ibn al-Khattab after the Messenger of Allah (peace and blessings be upon him)! O Allah, do not keep me alive for his gift next year." This hadith is sahih (authentic) on the condition of the two Shaykhs (Bukhari and Muslim), provided that Dhakwan Abu Amr's hearing is established, but they did not record it.

Ibn Abi Mulaykah narrated that Ibn Abbas (may Allah be pleased with them both) sought permission to visit Sayyidah Aishah (may Allah be pleased with her) during her illness. She refused to give him permission, so her nephews said: Give him permission, for he is among the best of your children. She said: Spare me his praise. They kept insisting until she gave him permission. When he entered, Ibn Abbas (may Allah be pleased with them both) said: "You were named Mother of the Believers only so that you would be blessed with happiness, and this name was (decreed) for you even before you were born. You were among the most beloved wives of the Messenger of Allah (peace and blessings be upon him), and the Messenger of Allah (peace and blessings be upon him) loved only what is pure. Between you and meeting your beloved ones there remains nothing but the parting of the soul from the body. On the night at al-Abwa your necklace fell, and Allah brought about good for the Muslims in that and revealed the verse of tayammum. Verses of the Qur'an were revealed concerning you, and there is no mosque of the Muslims in which your vindication (your chastity) is not recited in the hours of the night and the day." Sayyidah Aishah (may Allah be pleased with her) said: "O Ibn Abbas! Spare me your praise. I wish that I had been something forgotten, lost to memory." This hadith has a sahih (authentic) chain, but the two Shaykhs (Bukhari and Muslim) did not record it.