A similar hadith is also narrated from Abu Sa'id (may Allah be pleased with him) through this chain.

It is narrated from Mughirah bin Shu’bah (may Allah be pleased with him) that the Prophet Muhammad (peace and blessings be upon him) wore a Roman cloak whose sleeves were tight. Imam Tirmidhi says: This hadith is Hasan Sahih.

Mughira bin Shu’bah (may Allah be pleased with him) says that Dihyah Kalbi sent two leather socks as a gift to the Messenger of Allah (peace and blessings be upon him), so he wore them.

Imam Tirmidhi says:
1- This hadith is Hasan Gharib.
2- In his narration, Isra’il said (which he narrates via «عن جابر» ): He also sent a cloak. The Prophet wore both of those socks until they tore. The Prophet (peace and blessings be upon him) did not know whether they were made from the skin of a slaughtered animal or a non-slaughtered one.
3- Abu Ishaq Sabi’i’s name is Sulaiman.
4- Hasan bin Ayyash is the brother of Abu Bakr bin Ayyash.

‘Arfajah bin As‘ad (may Allah be pleased with him) says: In the days of ignorance, during the battle of Kilab 1 (a battle), my nose was cut off. I made a nose of silver, but it began to smell bad, so the Messenger of Allah (peace and blessings of Allah be upon him) ordered me to make a nose of gold 2. From this chain also, Abu Shahab narrates a similar hadith. Imam Tirmidhi says:
1- This hadith is Hasan Gharib,
2- We know it only from the narration of ‘Abdur Rahman bin Tarafah; Salim bin Zurair has also narrated a similar hadith from ‘Abdur Rahman bin Tarafah from Abu Shahab,
3- It is narrated from several of the people of knowledge that they fastened their teeth with (wires of) gold; in this hadith there is evidence for them,
4- ‘Abdur Rahman bin Mahdi said (instead of Salim bin Zurair) Salim bin Zareen; here he made a mistake, and Zurair is more correct. The name of the narrator Abu Sa‘id Sughani is Muhammad bin Maisar.

Usamah bin Umair (may Allah be pleased with him) reports that the Prophet (peace and blessings of Allah be upon him) forbade spreading the skins of predatory animals. The Prophet (peace and blessings of Allah be upon him) forbade spreading the skins of predatory animals.

With this chain also, Abu Al-Malih narrated from Usamah bin Umair (may Allah be pleased with him) a similar hadith that the Prophet Muhammad (peace be upon him) forbade the use of the skins of predatory animals.

With this chain, it is narrated from Abu Al-Malih that they used to consider the skins of predatory animals as disliked. Imam Tirmidhi says: We do not know anyone except Sa'id bin Abi 'Arubah who mentioned «عن أبي المليح، عن أبيه أسامه بن عمير» in the chain.

It is narrated from Abu Al-Malih that the Prophet Muhammad (peace be upon him) forbade (the use of) the skins of predatory animals. Imam Tirmidhi says: This is more authentic 1.

Qatadah says: I asked Anas bin Malik (may Allah be pleased with him): What were the sandals of the Messenger of Allah (peace be upon him) like? He said: They had two straps. Imam Tirmidhi says:
1- This hadith is hasan sahih,
2- In this chapter, there are also ahadith from Ibn Abbas and Abu Hurairah.

Anas bin Malik (may Allah be pleased with him) says that the Messenger of Allah (peace and blessings of Allah be upon him) had two straps on his sandals. Imam Tirmidhi says:
1- This hadith is Hasan Sahih,
2- In this chapter, ahadith have also been narrated from Ibn Abbas and Abu Hurairah (may Allah be pleased with them).