726/944 (Sahih) From Abdullah ibn Ka'b—who was the guide of Ka'b among his sons when he became blind—said: I heard Ka'b ibn Malik narrate his story when he stayed behind from the Messenger of Allah, peace be upon him, during the expedition of Tabuk, and Allah accepted his repentance: The Messenger of Allah, peace be upon him, announced Allah's acceptance of our repentance when he prayed the dawn prayer, so people came to me in groups, congratulating me on the repentance, saying: "May the repentance of Allah upon you be blessed for you," until I entered the mosque, and there was the Messenger of Allah, peace be upon him, with people around him. Then Talha ibn Ubayd Allah stood up and hurried toward me until he shook my hand and congratulated me. By Allah, no man from the Muhajirun stood up to me except him; I will never forget this for Talha.

727/945- From Abu Sa'id al-Khudri: That some people submitted to the judgment of Sa'd ibn Mu'adh, so he was sent for, and he came riding a donkey. When he approached near the mosque, the Prophet, peace be upon him, said: "Bring your best, or your leader." Then he said: "O Sa'd! These people have submitted to your judgment." Sa'd said: "My judgment upon them is that their fighting men be killed and their women and children be taken captive." The Prophet, peace be upon him, said: "You have judged with the judgment of Allah," or he said: "You have judged with the judgment of the King."

728/946 (Sahih) From Anas who said: "There was no person more beloved to them to look at than the Prophet, peace be upon him, and when they saw him they would not stand up for him(5), because they knew how much he disliked that."

729/947 (Sahih) From Aisha, Mother of the Believers, may Allah be pleased with her, who said: I never saw anyone among the people whose speech, conversation, or sitting resembled the Prophet, peace and blessings be upon him, more than Fatima. She said: And whenever the Prophet, peace and blessings be upon him, saw her coming, he would welcome her, then stand up for her(1), kiss her, then take her by the hand and bring her to sit in his place. And whenever the Prophet, peace and blessings be upon him, came to her, she would welcome him, then stand up for him [فأخذت بيده/971] and kiss him. And she entered upon the Prophet, peace and blessings be upon him, during his illness in which he passed away, and he welcomed her and kissed her, then spoke to her privately, and she wept! Then he spoke to her privately again, and she laughed! So I said to the women: I used to think she had some superiority over women, but she is just like other women! While she was crying, suddenly she laughed! So I asked her: What did he say to you? She said: If I were to tell, I would be spreading secrets(2)! When the Prophet, peace and blessings be upon him, passed away, she said: He confided to me and said: "I am going to die," so I wept, then he confided to me again and said: "You will be the first of my family to join me," so I was pleased with that, and it made me happy.

Jabir reported: The Prophet, peace and blessings be upon him, became ill, so we prayed behind him while he was sitting, and Abu Bakr was conveying his takbir to the people. The Prophet turned to us and saw us standing, so he gestured to us and we sat down. We prayed following his prayer while sitting. When he finished, he said: "You were about to do as the Persians and Romans do; they stand before their kings while they (the kings) are seated. Do not do so. Follow your imams: if he prays standing, then pray standing; and if he prays sitting, then pray sitting."(1)

731/949- From Abu Sa'id, from the Prophet, peace be upon him, who said: "If one of you yawns, let him place his hand over his mouth; for the devil enters into it."

732/950 (Authentic chain, Mawquf) From Ibn Abbas who said: "When one yawns, let him place his hand over his mouth; for it is from the Shaytan."

733/952 (Sahih) From Anas ibn Malik who said: "The Prophet, peace be upon him, used to enter upon Umm Haram, daughter of Milhan, and she would feed him. She was the wife of Ubadah ibn al-Samit. She fed him, and began to comb his head for lice. He slept, then woke up laughing."

734/953 (Hasan li-ghayrihi) from Qais ibn Asim al-Sa'di who said: I came to the Messenger of Allah, peace and blessings be upon him, and he said: "This is the chief of the people of the tents." So I said: O Messenger of Allah! What wealth is there upon which there is no liability from a claimant or a guest? The Messenger of Allah, peace and blessings be upon him, said: "Good wealth is forty, and more is sixty, and woe to the owners of hundreds, except for one who gives the noble, grants the abundant, and slaughters the fat one, so he eats and feeds the content and the beggar." I said: O Messenger of Allah! How noble are these morals; no one settles in a valley where I am because of the abundance of my camels. He said: "How do you deal with giving?" I said: I give the young and I give the mature. He said: "How do you deal with the grant?" I said: I grant the she-camel. He said: "How do you deal with the breeding camel?" I said: People come in the morning with their ropes, and no man is prevented from taking a camel, leading it away, and keeping it as long as he wishes, until he returns it himself. The Prophet, peace and blessings be upon him, said: "Is your wealth more beloved to you, or the wealth of your heirs?" [قال: مالي] . He said: "You have from your wealth only what you eat and consume, or what you give and send forth, and the rest is for your heirs." I said: Certainly, if I return, I will reduce their number. When death approached him, he gathered his sons and said: O my sons! Take from me, for you will not take from anyone more sincere to you than me: Do not wail over me, for the Messenger of Allah, peace and blessings be upon him, was not wailed over, and I heard the Prophet, peace and blessings be upon him, forbidding wailing. Shroud me in the clothes in which I used to pray, and appoint your elders as leaders, for if you appoint your elders as leaders, your father will always have a successor among you, but if you appoint your young ones, your elders will be belittled by people and they will lose respect for you. Improve your livelihood, for in it is sufficiency from seeking from people, and beware of begging, for it is the last resort of a man’s earning. When you bury me, level the earth over my grave, for there used to be some disputes between me and this clan of Bakr ibn Wa'il: minor quarrels, and I do not trust that a foolish person might do something that would bring shame upon your religion.

I said: The hadith of Abu Dharr, which will come after two chapters (737/957), is attributed under it.