Abu Musa reported God’s messenger as saying,“He who remembers his Lord and he who does not are like the living and the dead.”(Bukhari and Muslim.)

Abu Huraira reported God’s messenger as stating that God says,“I am present when my servant thinks of me, and I am with him when he remembers me. If he remembers me inwardly I shall remember him inwardly, and if he remembers me among people I shall remember him among people who are better than they.”(Bukhari and Muslim.)

Abu Dharr reported God’s messenger as stating that God says,“He who does a good deed will have ten times that amount of blessing, and I shall give more; but he who does an evil deed will have an equivalent reward of evil, or I shall grant forgiveness. If anyone draws the length of a span near me I shall draw the length of a cubit near him, and if anyone draws the length of a cubit near me I shall draw the length of a fathom near him. If anyone comes to me walking I shall come to him at a run, and if anyone meets me with sins tantamount to the size of the earth, but has not associated anything with me, I shall meet him with a similar amount of forgiveness.”Muslim transmitted it.

Abu Huraira reported God’s messenger as stating that God has said,“If anyone is hostile to a friend of mine, I have declared war against him. No one draws near to me with anything dearer to me than what I have made obligatory for him. If my servant keeps drawing near to me with supererogatory acts I shall love him, and when I love him I shall be his hearing with which he hears, his sight with which he sees, his hand with which he grasps and his foot with which he walks. If he asks from me I shall certainly give him and if he seeks refuge in me I shall certainly give him refuge. I have not hesitated about anything I do as I hesitate about taking the soul of a believer who dislikes death, for I dislike grieving him, but he cannot escape it.”Bukhari transmitted it.

He reported God’s messenger as saying,“God has angels who go about on the roads seeking those who remember God, and when they find people doing so they call to one another, ‘Come to what you are looking for’, and surround them with their wings up to the lowest heaven.”He said that their Lord then asks them, although He is best informed about them,“What are my servants saying?”They reply,“They are extolling, magnifying, praising and glorifying Thee.”He asks whether they have seen Him, and when they reply,“No indeed, they have not seen Thee,”He asks how they would act if they had seen Him, to which they reply,“If they had seen Thee they would have engaged more earnestly in worshipping and glorifying Thee, and would have extolled Thee much more.”He then says,“What are they asking for?”and they reply,“They are asking Thee for paradise.”He asks whether they have seen it, and when they reply,“No indeed, my Lord, they have not seen it,”He asks how they would act if they had seen it to which they reply,“If they had seen it they would have been more intensely eager for it, would have asked more earnestly for it, and would have had a greater desire for it.”He asks what they are seeking refuge from, to which they reply that it is from hell. He asks whether they have seen it, and when they reply,“No indeed, my Lord, they have not seen it,”He asks how they would act if they had seen it, to which they reply,“If they had seen it they would have been more earnest in flying from it and fearing it.”He then says,“I call you to witness that I have forgiven them.”One of the angels says,“Among them is so and so who does not belong to their number, but has come only for something he wants,”and He replies,“They are people who are seated together, and he who sits with them will not be miserable.”Bukhari transmitted it. In Muslim's version he said that God has angels who travel round to a great extent looking for meetings where remembrance is being made of God, and when they find a meeting where this is being done they sit with them and surround one another, with their wings so as to fill the space between them and the lowest heaven. When the people separate they ascend up to heaven, and God who knows best asks them where they have come from. They reply,“We have come from Thy servants on the earth who are extolling and magnifying Thee, declaring Thy unity, praising Thee and making request of Thee.”He says,“For what are they asking me?”and they reply,“They are asking Thee for Thy paradise.”He asks whether they have seen His paradise, and when they reply,“No my Lord.”He asks how they would act if they had seen His paradise. They say,“They are also seeking Thy protection.”He asks,“From what are they seeking my protection?”and they reply,“From Thy fire.”He asks whether they have seen His fire, and when they reply that they have not, He asks how they would act if they had seen His fire. They say,“They are also asking Thy forgiveness,”to which He replies,“I have forgiven them, given them what they have asked for, and protected them from what they sought protection.”They say,“My Lord, so and so, a sinner, is among them, who just happening to pass by sat down with them.”He replies,“Him also I have forgiven. They are the people by reason of whom their associate will not be miserable.”

Hanzala b. ar-Rabi al-Usaidi said:Abu Bakr met me and asked,“How are you, Hanzala?”I replied,“Hanzala has become a hypocrite."He said,“Praise be to God! What are you saying?”I replied,“We are with God’s messenger and he reminds us of hell and paradise making us almost seem to see them, then when we go out and leave God’s messenger we have dealings with our wives, our children and our properties and forget much.”On hearing this Abu Bakr said,“I swear by God that I have the same kind of experience.”He and I then went to visit God’s messenger, and I said,“Hanzala has become a hypocrite, messenger of God.”He asked what I meant by that and I replied,“Messenger of God, we are with you when you are reminding us of hell and paradise and making us almost seem to see them, then when we go out and leave you we have dealings with our wives, our children and our properties and forget much.”God's messenger replied,“By Him in whose hand my soul is, if you were to continue in what you have been engaged in with me and in remembering God, the angles would shake hands with you when you lie down and when you walk about; 1. but, Hanzala, there is a time for everything.”He said this three times. 1. i.e. when you are at leisure and when you are engaged in business Muslim transmitted it.

Abud Darda’ reported God's messenger as saying,“Would you like me to tell you the best and purest of your deeds in the estimation of your King, those which raise your degrees highest, those which are better for you than spending gold and silver, and are better for you than that you should meet your enemy and cut off one another's head?”On receiving a reply in the affirmative he said,“It is remembering God.”Malik, Ahmad, Tirmidhi and Ibn Majah transmitted it, but Malik traced it no farther back than Abud Darda’.

‘Abdallah b. Busr told of a desert Arab coming to the Prophet and asking who was best among men, to which he replied,“Happy is he whose life is long and whose deeds are good.”He asked God’s messenger what deed was most excellent, and he replied,“That you should leave the world with the mention of God fresh on your tongue.”Ahmad and Tirmidhi transmitted it.

Anas reported God’s messenger as saying,“When you come upon the pastures of paradise feed on them.”On being asked what the pastures of paradise were he replied that they were circles where God is remembered. Tirmidhi transmitted it.

Abu Huraira reported God’s messenger as saying,“If anyone sits in a place where he does not remember God, deprivation will descend on him from God; and if anyone lies down in a place where he does not remember God, vengeance will descend on him from God.”Abu Dawud transmitted it.