It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) said: "Whoever is killed while protecting himself from oppression is a martyr."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) sent his blessed letter to Kisra by Sayyiduna Abdullah bin Hudhafah (may Allah be pleased with him). He, according to the command of the Prophet (peace and blessings be upon him), gave that letter to the governor of Bahrain appointed by Kisra so that he would present it to Kisra (as per custom). Thus, the governor of Bahrain presented that letter to Kisra. When he read the letter, he tore it up. Imam Zuhri (may Allah have mercy on him) says: In my opinion, Sa'id bin al-Musayyib said after this that the Prophet (peace and blessings be upon him) invoked a curse against him that he too be completely torn to pieces in the same way.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once I came to the Prophet (peace and blessings be upon him) from behind while he was in prostration, and at that time the Prophet (peace and blessings be upon him) had separated his arms from his sides, so I saw the whiteness of the blessed armpits of the Prophet (peace and blessings be upon him).

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that when the Prophet (peace and blessings be upon him) reached near a place called Marr az-Zahran for Umrah, the companions (may Allah be pleased with them) came to know that the Quraysh were saying about them: "What will these people be able to do due to weakness?" The companions (may Allah be pleased with them) said: "We will slaughter our animals, eat their meat, and drink the broth. When we enter Makkah in front of the polytheists, we will have gained strength." The Prophet (peace and blessings be upon him) forbade them from doing so and said: "Bring to me whatever provisions you have." So the companions (may Allah be pleased with them) brought their provisions and spread out the dining cloth. Everyone ate together (yet some was still left), and when they left from there, each of them filled their leather containers with it and took it away. Then the Prophet (peace and blessings be upon him) moved forward until he entered Masjid al-Haram. The polytheists were sitting towards Hatim. The Prophet (peace and blessings be upon him) performed idtiba' with his cloak (i.e., he passed the cloak under his right shoulder and placed it over his left shoulder, leaving his right shoulder bare) and said: "Let these people not perceive any weakness in you." Then the Prophet (peace and blessings be upon him) touched the Black Stone and began the tawaf, until when he reached the Yemeni Corner, he walked at his normal pace up to the corner of the Black Stone. The polytheists, seeing this, said: "They are not even content with just walking; they are bounding like gazelles." In this way, the Prophet (peace and blessings be upon him) did so for three circuits, and thus this became a Sunnah. Abu Tufail says that Sayyiduna Ibn Abbas (may Allah be pleased with them both) informed me that the Prophet (peace and blessings be upon him) did this in the Farewell Hajj.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that a beautiful woman used to pray behind the Prophet (peace and blessings be upon him). Because of her, some people would look for a place in the front rows so that they would not see her, while others would look for a place in the back rows so that they could get a spot in the last row, and when they bowed (in ruku‘), they would look at her from under their armpits. Upon this, the following verse was revealed: «﴿وَلَقَدْ عَلِمْنَا الْمُسْتَقْدِمِينَ مِنْكُمْ وَلَقَدْ عَلِمْنَا الْمُسْتَأْخِرِينَ﴾ [الحجر: 24] » "We surely know those of you who go forward and We surely know those who lag behind."

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that once a Jewish woman presented poisoned meat of a goat to the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) ate a morsel or so and immediately stopped eating, and the woman was summoned. He asked her, "Why did you do this?" She replied, "I intended that if you are truly a Prophet, Allah will inform you about it, and if you are not a Prophet, then people will be rid of you through me." The narrator says that whenever the Prophet (peace and blessings be upon him) felt the effects of this poison, he would have cupping done. That is why, once when the Prophet (peace and blessings be upon him) set out on a journey and put on Ihram, he felt some effects of it, so the Prophet (peace and blessings be upon him) had cupping done.

It is narrated from Sayyiduna Amr bin Awf Muzani (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) granted Sayyiduna Bilal bin Harith Muzani (may Allah be pleased with him) the upper and lower mines of the village named Qabliya and the cultivable land of the mountain named Quds as a fief, and this was not the right of any Muslim that the Prophet (peace and blessings of Allah be upon him) had given to him, and the Prophet (peace and blessings of Allah be upon him) had this document written for him, in which, after "In the name of Allah," it was written: "This document which Muhammad, the Messenger of Allah (peace and blessings of Allah be upon him), has written for Bilal bin Harith Muzani is proof that he has given Bilal the upper and lower mines of the village named Qabliya and the cultivable land of the mountain named Quds as a fief, and he has not given him the right of any Muslim (by usurping it)."

The previous hadith is also narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) through this second chain of narration.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Prophet (peace and blessings be upon him) and some of his companions (may Allah be pleased with them) performed ‘Umrah from Ji‘irranah, and in the first three circuits of Tawaf they performed ramal, and completed the remaining four circuits at a normal pace.

It is narrated from Sayyiduna Ibn Abbas (may Allah be pleased with them both) that the Messenger of Allah (peace and blessings be upon him) said regarding the person who has intimacy with his wife during her menstruation: "He should give one or half a dinar in charity."